KipKrt), in Greek legend, a famous sorceress, the daughter of Helios and the ocean nymph Perse.
After the murder of Jason's second wife and her own children, she fled from Corinth in her car drawn by dragons, the gift of Helios, to Athens, where she married king Aegeus, by whom she had a son, Medus.
This arch appears on Roman coins from Augustus to Commodus; according to Pausanias it bore two four-horse chariots, one driven by Helios and the other by Phaethon, his son, all in gilded bronze.
The general shape and style are Roman: the inscriptions are in Greek or in a Persian language written in Greek letters, or in Kharoshthi: the reverse often bears the figure of a deity, either Greek (Herakles, Helios, Selene) or Zoroastrian (Mithra, Vata, Verethraghna) or Indian (generally Siva or a war god).
(1897), who considers Charon to be an old name for the sun-god Helios embarking during the night for the East.
AUGEAS, or Augeias, in Greek legend, a son of Helios, the sun-god, and king of the Epeians in Elis.
More personal than Ouranos and Helios - with whom he has only slight associations - he was worshipped and invoked as the deity of the bright day ('Apapcos, 'Aevea70s, AvKa70s), who sends the rain, the wind and dew ("Op(3pcos, Naios, `Tetcos, Oupcos, EMIÃ†pos, 'IK,uaZos), and such a primitive adjective as Sc17rET7)3, applied to things " that fall from heaven," attests the primeval significance of the name of Zeus.
In addition to the epitaph already mentioned, Proclus was the author of hymns, seven of which have been preserved (to Helios, Aphrodite, the Muses, the Gods, the Lycian Aphrodite, Hecate and Janus, and Athena), and of an epigram in the Greek Anthology (Anthol.
Wandering over the earth in search of her daughter, Demeter learns from Helios the truth about her disappearance.
DIRCE, in Greek legend, daughter of Helios the sun-god, the second wife of Lycus, king of Thebes.
Modified though never essentially changed, (1) by contact with the star-worship of the Chaldaeans, who identified Mithras with Shamash, god of the sun,(2) by the indigenous Armenian religion and other local Asiatic faiths and (3) by the Greeks of Asia Minor, who identified Mithras with Helios, and contributed to the success of his cult by equipping it for the first time with artistic representations (the famous Mithras relief originated in the Pergamene school towards the 2nd century B.C.), Mithraism was first transmitted to the Roman world during the 1st century B.C. by the Cilician pirates captured by Pompey.
The second group represents, first, the birth of Mithras; then the god nude, cutting fruit and leaves from a fig-tree in which is the bust of a deity, and before which one of the winds is blowing upon Mithras; the god discharging an arrow against a rock from which springs a fountain whose water a figure is kneeling to receive in his palms; the bull in a small boat, near which again occurs the figure of the animal under a roof about to be set on fire by two figures; the bull in flight, with Mithras in pursuit; Mithras bearing the bull on his shoulders; Helios kneeling before Mithras; Helios and Mithras clasping hands over an altar; Mithras with drawn bow on a running horse; Mithras and Helios banqueting; Mithras and Helios mounting the chariot of the latter and rising in full course over the ocean.
The ceremony was probably commemorative of the banquet of Mithras and Helios before the former's ascension, and its effect strength of body, wisdom, prosperity, power to resist evil, and participation in the immortality enjoyed by the god himself.
Both are connected with the sun-god Helios and with the sea-god Poseidon, the symbol of the union being the winged horse Pegasus.
Having been thrown into prison by her father, who was afraid of being injured by her witchcraft, she escaped by means of her art and fled to the temple of Helios the Sun-god, her reputed grandfather.
461) in connexion with the treatment of the diseases of sheep. The fact that their eponymus is said to have been the son of Helios and Ge points to a very early settlement in the district.
Amongst the finest of his classical pictures were - "Syracusan Bride leading Wild Beasts in Procession to the Temple of Diana" (1866), "Venus disrobing for the Bath" (1867), "Electra at the Tomb of Agamemnon," and "Helios and Rhodos" (1869), "Hercules wrestling with Death for the Body of Alcestis" (1871), "Clytemnestra" (1874), "The Daphnephoria" (1876), "Nausicaa" (1878), "An Idyll" (1881), two lovers under a spreading oak listening to the piping of a shepherd and gazing on the rich plain below; "Phryne" (1882), a nude figure standing in the sun; "Cymon and Iphigenia" (1884), "Captive Andromache" (1888), now in the Manchester Art Gallery; with the "Last Watch of Hero" (1887), "The Bath of Psyche" (1890), now in the Chantrey Bequest collection; "The Garden of the Hesperides" (1892), "Perseus and Andromeda" and "The Return of Persephone," now in the Leeds Gallery (1891); and "Clytie," his last work (1896).
Here were represented Isis and Serapis, Helios, the Mother of the Gods, the Fates, Demeter and Persephone; but no trace of these temples remains.
He possessed an immense wealth of herds, including twelve bulls sacred to Helios, and white as swans.
In later mythology, under Alexandrian influence, the Horae become the four seasons, daughters of Helios and Selene, each represented with the conventional attributes.
(5) The higher elemental gods sometimes, like the sun, as the Indian Surya, the Egyptian Re, the Babylonian Shamash (Samas), the Greek Helios, retain their distinct connexion with the visible object.
Alone of the gods besides Helios, she witnessed the abduction of Persephone, and, torch in hand (a natural symbol for the moon's, light, but see Farnell), assisted Demeter in her search for her daughter.
Before this, Delos - like Rhodes, the centre of the worship of the sun-god Helios, with whom Apollo was wrongly identified in later times - had been a barren, floating rock, but now became stationary, being fastened down by chains to the bottom of the sea.
It cannot be shown that on Greek soil Apollo originally had the meaning of a sun-god; in Homer, Aeschylus and 'Plato, the sun-god Helios is distinctly separated from Phoebus Apollo; the constant epithet cfoi(30s, usually explained as the brightness of the sun, may equally well refer to his physical beauty or moral purity; XvKrJyEV11S has already been noticed.
Apollo-Helios must be regarded as "a late by-product of Greek religion" (Farnell, Cults, iv.
The gigantic statue of Helios (the sun-god), "the colossus of Rhodes," by Chares of Lindus, celebrated as one of the seven wonders of the world, is unknown to us.
When the latter came to be identified by philosophical speculation with the sungod Helios, it was natural that his sister and counterpart should be identified with the moon-goddess Selene.
The Homeric hymn to Helios, as Max Muller observes, " looks on the sun as a half-god, almost a hero, who had once lived on earth."
ARIADNE (in Greek mythology), was the daughter of Minos, king of Crete, and Pasiphae, the daughter of Helios the Sun-god.
Apollo, Helios, and Hephaestus were fire, Hera was air, Poseidon was water, Artemis was the moon, Kai Ta Xoora 6Aoiws.