29, p. 806) tells us how he saw at Heliopolis large buildings belonging to the priests, which had once been tenanted by men skilled in philosophy and astronomy, who had been consulted by Plato and Eudoxus, but that the o-uanjµa and iaicgats (the very words used by Philo in speaking of the Therapeutae) had then fallen into decay.
Osiris and Isis are closely connected with Syria and the Lebanon in legend; the Ded or sacred pillar of Osiris is doubtless really a representation of a great cedar with its horizontally outspreading branches; 8 another of the sacred Egyptian trees is obviously a cypress; corn and wine are traditionally associated with Osiris, and it is probable that corn and wine were first domesticated in Syria, and came thence with the gods Osiris and Re (the sun god of Heliopolis) into the Delta.
Of the XIIth Dynasty at Heliopolis (68 ft.
At Heliopolis, were taken by Augustus to adorn the Caesareum at Alexandria: one of these, "Cleopatra's Needle," was removed in 1877 to London, the other in 1879 to New York.
They were dedicated to solar deities, and were especially numerous at Heliopolis, where there was probably a single one sacred to the sun of immemorial antiquity.
At Heliopolis in the 15th century B.C., was brought over from Egypt by Constantine the Great and erected in the Circus Maximus, being ultimately re-erected in 1552 by Pope Sixtus V.
18 as a fictitious prophecy in the interests of Onias, the founder of the rival Egyptian temple to Yahweh at Leontopolis in the name of Heliopolis (Josephus, Ant.
BAALBEK (anc. Heliopolis), a town of the Buka`a (Coelesyria), altitude 3850 ft., situated E.
It is famous for its temple ruins of the Roman period, before which we have no record of it, certain though it be that Heliopolis is a translation of an earlier native name, in which Baal was an element.
Heliopolis was made a colonia probably by Octavian (coins of 1 st century A.D.), and there must have been a Baal temple there in which Trajan consulted the oracle.
The original places and dates of these cannot yet be fixed, except for the lowest type of 138-140 grains; this belonged to Heliopolis (7), as two weights (35) inscribed of "the treasury of An" show 139.9 and 140.4, while a plain one from there gives 138.8; the variety 147-149 may belong to Hermopolis (35), according to an inscribed weight.
A great temple at Tanis boasted a larger colossus than existed in Thebes: Heliopolis and Memphis must have been lavishly adorned, and the temples of Abu Simbel alone would have been sufficient to satisfy the ambition of many of the great Pharaohs.
Of Mataria are the scanty remains of the ancient city of On or Heliopolis, The chief monument is an obelisk, about 66 ft.
A residential suburb, named Heliopolis, containing many fine buildings, was laid out between Mataria and Abbasia during 1905-10.
Higher up on the opposite side of the Nile, and Heliopolis was 5 or 6 m.
Above Cairo, and Heliopolis lay some 5 m.
At Bubastis, Tanis, Bebbeit (Iseum) and Heliopolis considerable stone remains have been discovered.
A hard and fine-grained quartzite sandstone was quarried at Jebel Ahmar behind Heliopolis, and basalt was found thence along the eastern edge of the Delta to near the Wadi Tumilat.
Some sub the cosmic gods, like the sun-god Re of Heliopolis and of of rmonthis, early acquired a local in addition to their cosmic this ect.
Very early date the theological school of Heliopolis Irtook the task of systematizing the gods and the hs, and it is mainly to them that is due the Egyptian tions.
In some places the highest priests bore special names, such as the Ouer maa, the Great Seer, of Re in Heliopolis, or the Khorp himet, chief artificer, of the Memphite Ptah.
It was related how Seth had brought an accusation against Osiris in the great judgment hail of Heliopolis, and how the latter, helped by the skilful speaker Thoth, had emerged from the ordeal acquitted and triumphant.
In the XIIth Dynasty there is the celebrated red granite obelisk of Heliopolis, one of a pair erected by Senwosri (Senusert) I.
Of his work at Heliopolis there remain the obelisks of London and New York; and from Elephantine is the obelisk at Sion House.
The spirits of the deceased kings were honored respectively as the jackal-headed spirits of Nekhen and the hawk-headed spirits of Pc. As we hear also of the spirits of On it is probable that Heliopolis was at one time capital of a kingdom.
The obelisk of Heliopolis is amongst his best-known monuments, and the damming of the Lake of Moeris (q.v.) must have been in progress in his reign.
He was a religious fanatic, who had probably been high Anienophis priest of the sun-god at Heliopolis, and had come to view the sun as the visible source of life, creation, growth and activity, whose power was demonstrated in foreign lands almost as clearly as in Egypt.
Thrusting aside all the multitudinous deities of Egypt and all the mythology even of Heliopolis, he devoted himself to the cult of the visible sun-disk, applying to it as its chief name the hitherto rare word Aton, meaning sun; the traditional divine name Harakht (Horus of the horizon), given to the hawk-headed sun-god of Heliopolis, was however allowed to subsist and a temple was built at Karnak to this god.
The land held in the name of different deities is estimated at about 15% of the whole of Egypt; various temples of Ammon owned two-thirds of this, Re of Heliopolis and Ptah of Memphis being the next in wealth.
Amr recrossed the river and joined it, but presently was confronted by a Roman army, which he defeated at the battle of Heliopolis (July 640); this victory was followed by the siege of Babylon, which after some futile attempts at negotiation was taken partly by storm and partly by capitulation.
But when Lord Keith, the British admiral, refused to ratify the terms, he attacked the Turks at Heliopolis, though with but io,000 men against 60,000, and utterly defeated them on the 20th of March 1800.
Abila was an important town on the imperial highway from Damascus to Heliopolis (Baalbek).
It is said that in the reign of Constantine Pogonatus (648-685) an architect named Callinicus, who had fled from Heliopolis in Syria to Constantinople, prepared a wet fire which was thrown out from siphons (TO bta Twv o wwwv ic4 €pbjsevov 7rUp u-ypov), and that by its aid the ships of the Saracens were set on fire at Cyzicus and their defeat assured.
The place of her martyrdom is variously given as Heliopolis, as a town of Tuscany, and as Nicomedia, Bithynia, about the year 235.
28) says that the young bird lays his father on the altar in the city of the sun, or burns him there; but the most familiar form of the legend is that in the Physiologus, where the phoenix is described as an Indian bird which subsists on air for Soo years, after which, lading his wings with spices, he flies to Heliopolis, enters the temple there, and is burned to ashes on the altar.
Now we know from the Book of the Dead, and other Egyptian texts, that a stork, heron or egret called the benu was one of the sacred symbols of the worship of Heliopolis, and A.