Modern criticism of the history of Sabbath observance among the Hebrews has done nothing more than follow out these arguments in detail, and show that the result is in agreement with what is known as to the dates of the several component parts of the Pentateuch.
But the real Arabic sacrifice of firstlings was called Fara`; it might be sacrificed at any time, as was also the case with the Hebrews (Exod.
It appears, therefore, that there survived in Palestine to late times a detached Hittite population, with which Hebrews sometimes intermarried (Judges iii.
The Hebrews of Israel and Judah were, political history apart, men of the same general stamp, with the same cult and custom; for the study of religion and social usages, therefore, they can be treated as a single people.
Day, Social Life of the Hebrews; and, for some comparison of customary usage in the Semitic field, to S.
The two sections of the Hebrews who had had so much in common were scarcely severed by a border-line only a few miles to the north of Jerusalem.
Author of the epistle to the Hebrews; its use was foreign to the synagogue services on which, and not on those of the temple, the worship of the primitive Christians is well known to have been originally modelled; and its associations with heathen solemnities, and with the evil repute of those who were known as "thurificati," would still further militate against its employment.
4 The evidence of the worship of Saturn among the oldest Hebrews is doubtful.
That full moon as well as new moon had a religious significance among the ancient Hebrews seems to follow from the fact that, when the great agricultural feasts were fixed to set days, the full moon was chosen.
21); indeed, so long as the Hebrews were an agricultural people, in a land often ravaged by severe famines, the law of the Sabbatical year could not have been observed.
Of his earlier life it was said that he was born in Egypt of Levite parents, and when the Pharaoh commanded that every new-born male child of the Hebrews should be killed, he was put into a chest and cast upon the Nile.
It would be reasonable to assume that Moab, Ammon, Edom and kindred tribes of Israel in the 15th and preceding centuries were included in the generic term Habiri (or Hebrews) mentioned in the Tell el-Amarna inscriptions as forming predatory bands that disturbed the security of the Canaanite dwellers west of the Jordan.
Lastly, the rite of circumcision, which the Hebrews practised in common with their Semitic neighbours as well as the Egyptians, belonged to ages long anterior to the time of Moses.
Now when the Hebrews succeeded to these agricultural conditions and acquired possession of the Canaanite abodes, they naturally fell into the same cycle of religious ideas and tradition.
Similarly in the earlier pre-exilian period of Israel's occupation of Canaanite territory the Hebrews were always subject to this tendency to worship the old Baal or `Ashtoreth (the goddess who made the cattle and flocks prolific).3 A few years of drought or of bad seasons would make a Hebrew settler betake himself to the old Canaanite gods.
But the years 1887 to 1891 opened many eyes to the fact that the Hebrews lived their life on the great highways of intercourse between Egypt on the one hand, and Babylonia, Assyria and the N.
It is now that we find the restless IIabiru, a name which is commonly identified with that of the " Hebrews " (` ibrim).
The traditions which prevailed among the Hebrews concerning their origin belong to a time when Judah and Israel were regarded as a unit.
The one associates itself with the ancestors of the Hebrews and has an ethnic character.
The Rival Kingdoms. - The Palestine of the Hebrews was but part of a great area breathing the same atmosphere, and there was little to distinguish Judah from Israel except when they were distinct political entities.
- The elements of the thought and religion of the Hebrews do not sever them from their neighbours; similar features of cult are met with elsewhere under different names.
Most men do not know that any nation but the Hebrews have had a scripture.
Two goats were provided by the ancient Hebrews on the Day of Atonement; the high priest sent one into the desert, after confessing on it the sins of Israel; it was not permitted to run free but was probably cast over a precipice; the other was sacrificed as a sin-offering.
The Hebrews shared the paradoxes of Orientals, and religious enthusiasm and ecstasy were prominent features.
- Thus the Old Testament, the history of the Jews during the first great period, describes the relation of the Hebrews to surrounding peoples, the superiority of Judah over the faithless (north) Israelite tribes, and the reorganization of the Jewish community in and around Jerusalem at the arrival of Ezra with the Book of the Law.
The -fact that the name of the ant has come down in English from a thousand years ago shows that this class of insects impressed the old inhabitants of England as they impressed the Hebrews and Greeks.
He was the youngest of eight sons,' and spent his youth in an occupation which the Hebrews as well as the Arabs seem to have held in low esteem.
But notwithstanding this, the relation is broken off, and years elapse before David gains hold upon the Hebrews of north Israel, the weakness of the union being proved by the ease with which it was subsequently broken after Solomon's death.
This new procedure, we may imagine, was resented by the northern Hebrews as an encroachment upon their liberties.
(1883); Ancient Empires of the East (1884); Introduction to Ezra, Nehemiah and Esther (1885); Assyria (1885); Hibbert Lectures on Babylonian Religion (1887); The Hittites (1889); Races of the Old Testament (1891); Higher Criticism and the Verdict of the Monuments (1894); Patriarchal Palestine (1895); The Egypt of the Hebrews and Herodotus (1895); Early History of the Hebrews (1897); Israel and the Surrounding Nations (1898); Babylonians and Assyrians (1900); Egyptian and Babylonian Religion (1903); Archaeology of the Cuneiform Inscr.
As the Hebrews did not mutilate any of their animals, bulls were in common use.
The periods are externally indicated by the successive names by which the chosen people were called - Hebrews, Israelites, Jews.
7; the early Actus Petri Vercellenses; and the late Cypriot Encomium), especially if we might trust the Western ascription to him of the epistle of the Hebrews, which begins with Tertullian (De Pud.
If we could confidently credit him with the authorship of the epistle to the Hebrews, we could conceive his theological standpoint more exactly.
His greatest work, his commentary on the epistle to the Hebrews (Brief an die Hebrl er erldutert durch Einleitung, Ubersetzung, and fortlaufenden Commentar, in three parts, 1828, 1836 and 1840) won the highest praise from men like De Wette and Fr.
Martin Luther regarded Apollos as the author of the Epistle to the Hebrews, and many scholars since have shared his view.
The writer is more versed than any other New Testament writer except the author of the Epistle to the Hebrews, and very much more than most of them, in the literary Greek of the period of the rise of Christianity; and he has, also, like other writers, his favourite words, turns of expression and thoughts.
He edited and revised Matthew (the 9th ed., 1897), Mark and Luke (the 9th ed., 1901), John (the 9th ed., 1902), Romans (the 9th ed., 1899), the Epistles to Timothy and Titus (the 7th ed., 1902), Hebrews (the 6th ed., 1897), the Epistles of John (the 6th ed., 1900).
2 The Hebrews held that the leaves of the fig-tree (the largest available tree in Palestine) served primitive man and that the Deity gave them skins for a covering - evidently after he had slain the animals (Gen.
Among the Hebrews the outer garment, as distinct from the inner loin wrapper (ezor) or tunic, evidently took many forms.
The Roman Catholics number 16,453 (including 2005 natives) and form 5% of the European population, and the Hebrews 1 5,47 8 or 5.34% of the European inhabitants.
In the cosmogonies of many ancient peoples there was a plurality of heavens, probably among the earlier Hebrews, the idea being elaborated in rabbinical literature, among the Babylonians and in Zoroastrianism.