He was a deeply religious man, but his exemption of Jewish origins from the canons of historical inquiry which he elsewhere applied was probably due to the conditions of his age, which preceded the dawn of Semitic investigation and regarded the Old Testament and the Hebrew religion as sui generis.
Between them they rendered into Hebrew all the chief Jewish writings of the middle ages.
These Hebrew translations were, in their turn, rendered into Latin (by Buxtorf and others) and in this form the works of Jewish authors found their way into the learned circles of Europe.
The same word 'Ic Fcev (Javan) appears in Hebrew literature of the 8th and 7th centuries, to denote one group of the " Japhetic " peoples of Asia Minor, Cyprus and perhaps Rhodes: " by these were the isles of the nations divided, in their lands, every one after his tongue, after their families, in their nations," a comprehensive expression for the island-strewn regions farther west (Gen.
CHRISTIAN DAVID GINSBURG (1831-), Hebrew scholar, was born at Warsaw on the 25th of December 1831.
Coming to England shortly after the completion of his education in the Rabbinic College at Warsaw, Dr Ginsburg continued his study of the Hebrew Scriptures, with special attention to the Megilloth.
Beginning in 1867 with the publication of Jacob ben Chajim's Introduction to the Rabbinic Bible, Hebrew and English, with notices, and the Massoreth HaMassoreth of Elias Levita, in Hebrew, with translation and commentary, Dr Ginsburg took rank as an eminent Hebrew scholar.
More recently Dr Ginsburg has published Facsimiles of Manuscripts of the Hebrew Bible (1897 and 1898), and The Text of the Hebrew Bible in Abbreviations (1903), in addition to a critical treatise "on the relationship of the so-called Codex Babylonicus of A.D.
916 to the Eastern Recension of the Hebrew Text" (1899, for private circulation).
He subsequently undertook the preparation of a new edition of the Hebrew Bible for the British and Foreign Bible Society.
The son of a rabbinical scholar, he was educated in Hebrew literature and history, and subsequently in law and philosophy at the university of Berlin.
1, where the meaning of the date " thirtieth year " is obscure; it cannot refer to his age (which would be otherwise expressed in Hebrew), or to the reform of Josiah, 621 (which is not elsewhere employed as an epoch); possibly the reference is to the era of Nabopolassar (626 according to the Canon of Ptolemy), if chronological inexactness be supposed (34 or 33 years instead of 30), a supposition not at all improbable.
The prediction in question was doubtless added by Ezekiel after the event; the code belongs precisely in his time, and the constitution was natural for a priest; Noah, Daniel and Job are old legendary Hebrew figures; and it is not probable that the prophet's " Paras " is our " Persia."
The best-known amongst them, and that to which Avicenna owed his European reputation, is the Canon of Medicine; an Arabic edition of it appeared at Rome in 1593 and a Hebrew version at Naples in 1491.
5), and in one or two other places as well, of Hebrew leaders.
But it is hardly fair to contrast his practical counsel with the more ethical and spiritual teaching of the earlier Hebrew prophets.
Henry Preserved Smith, professor of Hebrew and Old Testament exegesis in Lane Seminary, for a pamphlet published in 1891 denying the inerrancy but affirming the inspiration of the Scriptures, was suspended in 1892 by the presbytery of Cincinnati, and was unsuccessful in his appeal to the synod and to the General Assembly.
First (a), in the earlier biblical writings which describe the state of affairs under the Hebrew monarchy there is not this fundamental distinction among the Levites, and, although a list of Aaronite high-priests is preserved in a late source, internal details and the evidence of the historical books render its value extremely doubtful (1 Chron.
There is in fact no clear evidence of the existence of a distinction between priests and Levites in any Hebrew writing demonstrably earlier than the Deuteronomic stage, although, even as the Pentateuch contains ordinances which have been carried back by means of a "legal convention" to the days of Moses, writers have occasionally altered earlier records of the history to agree with later standpoints.'
When, in accordance with the usual methods of Hebrew genealogical history, the Levites are defined as the descendants of Levi, the third son of Jacob by Leah (Gen.
Indeed, that the old Hebrew Sabbath was quite different from the Rabbinical Sabbath is demonstrated in the trenchant criticism which Jesus directed against the latter (Matt.
This, however, does not necessarily imply that in its origin it was specifically Hebrew, but only that it had acquired distinguishing features of a marked kind.
They did not dedicate each day in turn to its astrological planet; and it is therefore precarious to assume that the Sabbath was in its origin what it is in the astrological week, the day sacred to Saturn, and that its observance is to be derived from an ancient Hebrew worship of that planet.4 The week, however, is found in various parts of the world in a form that has nothing to do with astrology or the seven planets, and with such a distribution as to make it pretty certain that it had no artificial origin, but suggested itself independently, and for natural reasons, to different races.
With the Talmud, the anonymous period of Hebrew literature may be considered to end.
Among these was Judah IJayyuj of Cordova, the father of modern Hebrew grammar, who first established the principle of tri-literal roots.
The French alphabet, written out with the same numerical values as the Hebrew, in which the first nine letters denote units and the others tens, will have the following significance: