10, 11, see the English Ezekiel in Haupt's Sacred Books.
(1899) in Haupt's Sacred Books of the Old Test.
Toy (1899) in Haupt's Sacr.
He wrote The Religion of Israel (1882); Quotations from the Old Testament in the New Testament (1884); Judaism and Christianity (1890); and the Book of Proverbs (1899) in the "International Critical Commentary"; and edited a translation of Erdmann's commentary on Samuel (1877) in Lange's commentaries; Murray's Origin of the Psalms (1880); and, in Haupt's Sacred Books of the Old Testament, the Book of Ezekiel (Hebrew text and English version, 1899).
A didactic poem from his pen, De octo vitiis principalibus, is printed in Haupt's Zeitschrift fur deutsches Alterthum (vol.
To Book of Isaiah (1898); "The Book of the Prophet Isaiah," in Paul Haupt's Polychrome Bible (1898); S.
9 Lehmann-Haupt's first system (1898) resembled those of Oppert, Sayce, Rogers, Winckler, Delitzsch and Maspero in that he accepted the figures of the Kings' List, and did not attempt to emend them.
Lehmann-Haupt's influence is visible in Marquart's system, published in the following year; 2 it may be noted that his slightly reduced figure for the beginning of Dynasty I.
Guthe in Haupt's Sacred Books of Old Testament (1899); and S.
Margin the Jewish interpretation) to be merely a translation of the Jewish interpretation; and to the present day it is usual, though obviously uncritical and wrong, to describe perfectly legitimate translations of the received consonantal text, if they happen to presuppose other vowels than those provided by Jewish tradition, as based on emendation; even in the English edition of Haupt's Sacred Books of the Old Testament (see below) the possibility of this unfortunate misunderstanding is not altogether removed.
Haupt's Sacred Books of the Old Testament, edited by various scholars, was designed to present, when complete, a critical text of the entire Old Testament with critical notes.
This renders it impossible to accept Haupt's suggestion that Purim is connected with the celebration of Nicanor's Day, to celebrate the triumph of Judas Maccabaeus over the Syrian general Nicanor at Adasa (161 B.C.) on the 13th of Adar, since this is the date of the Fast of Esther, and, besides, the Second Book of Maccabees, which refers to Nicanor's Day, speaks of it as the day before Mordecai's Day (2 Macc. xvi.
2 It is significant that all phonetic and grammatical work in Sumerian tends to confirm nearly every one of Haupt's views.
Haupt's Opuscula, i.
Morgenlandes (1891); Chajes, Proverb .- Studien (1889); Muller and Kautzsch, in Haupt's Sacred Books of the Old Test.
- See bibliography in Bevan, Daniel 9, and add Kamphausen, Dan., in Haupt's Sacred Books of the Old Testament; Behrmann, Dan.