2 Sargon had removed Babylonians into the land of Hatti (Syria and Palestine), and in 715 B.C. among the colonists were tribes apparently of desert origin (Tamud, Hayapa, &c.); other settlements are ascribed to Esar-haddon and perhaps Assur-bani-pal (Ezra iv.
In the latter part of the 16th century B.C. all north Syria fell under the Cappadocian Hatti domination.
- In the Old Testament the name of the race is written Heth (with initial aspirate), members of it being Hatti, Hittim, which the Septuagint renders XET, xETTaGOS,)(Err or or xETTEty, keeping, it will be noted, in the stem throughout.
2), is not connected explicitly with Hittites, a fact which is not surprising, since that city was no longer under a Hatti dynasty at the epoch of the Old Testament references.
They show that whether Boghaz Keui was actually the capital of the Hatti or not, it was a great city of the Hatti, and that the latter were an important element in Cappadocia from very early times.
C. the Cappadocian Hatti were already in relations, generally more or less hostile, with a rival power in Syria, that of Mitanni; and Subbiluliuma (= Saplel or Saparura), king of these Hatti, a contemporary of Amenophis IV.
Carchemish thenceforward became a Hatti city and the southern capital of Cappadocian power.
Whether the Mitanni had shared in that civilization while independent, and whether they were racially kin to the Hatti, cannot be determined at present.
Winckler has adduced evidence from names of local gods to show that there was an Indo-European racial element in Mitanni; but none for a similar element in the Hatti, whose chief god was Teshub.
This racial question can hardly be determined till those Hatti records, whether in cuneiform or pictographic script, which are couched in a native tongue, not in Babylonian, are read.
In any case the connexion of the Hatti with the peculiar class of monuments which we have been describing, can hardly be further questioned; and it has become more than probable that the Hatti of Cappadocia were responsible in the beginning for the art and script of those monuments and for the civilization of which they are memorials.
Through Phrygia and Lydia influences of this same Cappadocian civilization passed towards the west; and indeed, before the Greek colonization of Asia Minor, a loosely knit Hatti empire may have stretched even to the Aegean.
The Nymphi (Kara Bel) and Niobe sculptures near Smyrna are probably memorials of that extension, Certainly some inland Anatolian power seems to have kept Aegean settlers and culture away from the Ionian coast during the Bronze Age, and that power was in all likelihood the Hatti kingdom of Cappadocia.
The Greeks came too late to Asia to have had any contact with Hatti power obscured from their view by the intermediate and secondary state of Phrygia.
The history of the Hatti and their civilization, then, would appear to have been, very briefly, this.
The Hatti now pushed southwards in force, overcame the kingdom of Mitanni and proceeded partly to occupy and partly to make tributary both north Syria and western Mesopotamia where some of their congeners were already settled.
Fought the battle of Kadesh with Rameses II., on at least equal terms. Both now and previously the diplomatic correspondence of the Hatti monarchs shows that they treated on terms of practical equality with both the Babylonian and the Egyptian courts; and that they waged constant wars in Syria, mainly with the Amorite tribes.
At this time the Hatti empire or confederacy probably included, on the west, both Phrygia and Lydia.
The Boghaz Keui correspondence ceases to be important with the generation following Hattusil II., and in the Assyrian records, which begin about a couple of centuries later, we find Carchemish the chief Hatti city and N.
It is possible therefore that a change of imperial centre took place after the Hatti had ceased to fear Egypt in north Syria.
The establishment of the Hatti at Carchemish not only made them a commercial people and probably sapped their highland vigour, but also brought them into closer proximity to the rising North Semitic power of Assyria, whose advent had been regarded with apprehension by Hattusil II.
One of his successors, Arnaunta (late 13th century?), was already feeling the effect of Assyrian pressure, and with the accession of Tiglath Pileser I., about a century later, a long but often interrupted series of Assyrian efforts to break up the Hatti power began.
What had been happening to their Cappadocian province meanwhile we do not yet know; but the presence of Phrygian inscriptions at Euyuk and Tyana, ancient seats of their power, suggests that the client monarchy in the Sangarius valley shook itself free during the early part of the Hittite struggle with Assyria, and in the day of Hatti weakness extended its dominion over the home territory of its former suzerain.
It was, first, the advance of the Hatti (Hittites) into Syria, which began in the time of Amen-hotep III., but became far more threatening in that of his successor, and next, the resumption of the second Arabian migration, which most seriously undermined the Egyptian power in Asia.
In compliance with that treaty the sultan by the Hatti-Sherif of 1830 formally granted full autonomy to the Serbs, retaining at the same time Turkish garrisons in the Servian fortresses.
They are gazetted with twelve other " kings of the Hatti " (S.E.
Meanwhile Assyria was gradually establishing itself westwards, and a remarkable confederation of the heirs of the old Hittite kingdom, Approach " kings of the land of Hatti " (the Assyrian term o f Assyria.
(812-783) claims as tributary the land of Hatti, Amor, Tyre, Sidon, " the land of Omri " (Israel), Edom and Philistia.
Too little is known of the north as a factor in Palestinian development to allow hasty inferences, but it is certainly noteworthy, at all events, that the names Amor and Hatti appear to move downwards, and that " Hittite " is applied to Palestine and Philistia by the Assyrians, and to Hebron in the Old Testament, and that Ezekiel (xvi.
After in vain attempting to obtain an apology for " the unparalleled outrage against a friendly power " he issued on the 10th of December a solemn hatti sheriff summoning the faithful to a holy war.