The god of Atha was a form of Horus (Apollo) as the sun-god; his most characteristic representation is as the disk of the sun with outspread wings, so often seen over the doors of shrines, at the top of stelae, &c. In the temple, where he is often figured as a falconheaded man, he is associated with Hathor of Dendera and the child Harsemteus.
Hathor, his mother, is persecuted by Typhon and escapes to a floating island with the bones of Horus, who revives and slays the dragon.'
Here was the ancienfcity'of Tentyra, capital of the Tentyrite nome, the sixth of Upper Egypt, and the principal seat of the worship of Hathor [[[Aphrodite]]] the cow-goddess of love and joy.
The temple of Hathor was built in the 1st century B.C., being begun under the later Ptolemies (Ptol.
In width, and comprising about onethird of the whole structure; the facade has six columns with heads of Hathor, and the ceiling is supported by eighteen great columns.
1), in which the king is represented in Persian dress, and the goddess to whom he is offering a bowl looks exactly like an Egyptian Isis-Hathor; the inscription mentions the various objects of bronze and gold, engraved work and temple furniture, which the king dedicated.
Mont also was a local deity and Hathor presided over the western cliffs of Thebes.
Loca ier animal shajies particularly affected by goddesses were this se of a lioness (Sakhmi, Pakhe) or a cow (Hathor, Isis).
But there are a few important exceptions: Re in for iopolis (here identified with a local god Etom) and in Her- of I ithis; Hathor at Dendera and elsewhere.
Pairs of deities whose personalities are often blended or interchanged are Hathor and Nut, Sakhmi and Pakhe, Seth and Apophis.
HATHOR, whose name means house of Horus, was at all times a very important deity.
Women could also hold priestly rank, though apparently in early times only in the service of goddesses; priestess of Hathor is a frequent title of well-born ladies in the Old Kingdom.
The erasures of her name by Tethmosis III., and reinsertions of names under later kings, the military scenes, and the religious groups showing the sacred kine of Hathor, all add to the interest of the remarkable temple.
Nekhtnebf built the Hathor temple and great pylon at Philae, and the east pylon of Karnak, beside temples elsewhere, now vanished.
Began the great temple, and the temple of Arhesnofer (Arsenuphis) is due to Ptolemy IV., that of Asclepius to Ptolemy V., that of Hathor to Ptolemy VI., and the great colonnades belong to Ptolemy XIII.
Besides the temple of Isis with its birth-temple in the first court, there were smaller temples or shrines of Arsenuphis, Mandulis, Imuthes, Hathor, Harendotes (a form of Horus) and Augustus (in the Roman style), besides unnamed ones.