' See especially Hamza Isp., 38;Tabari, i.
Of Tabari's contemporary Hamza Ispahani (c. 940) we have the Annals (ed.
This powerful family had lived up to that time on a good understanding with France; Si-Hamza, chief of the elder branch, had remained until his death (1861) a faithful ally of France.
In 1883 Si-Hamza, chief of the elder branch of the Walid-sidi-Sheikh, made his submission, and since then that family has remained devoted to France.
=1; so conventionally transcribed since it unites two values, being sometimes y but often s (especially at the beginning of words), and from the earliest times used in a manner corresponding to the Arabic hamza, to indicate a prosthetic vowel.
Besides these, certain cities beyond the bounds of the Byzantine Phrygias belonged under the Roman empire to the province of Asia and are usually considered Phrygian: (i) in Byzantine Pisidia, Philomelium (Ak Shehr), Hadrianopolis; (2) in Byzantine Galatia, Amorium (Assar near Hamza Hadji), Orcistus (Alikel or Alekian), Tricomia or Trocmada or Trocnada (Kaimaz); (3) in Byzantine Lycia, Cibyra (Horzum).
His eldest son, Hamza Mirza, upheld his fortunes to the utmost of his power, reduced the rebel chieftains, and forced the Turks to make peace and retire; but he was stabbed to death by an assassin.
The latter chief had reappeared in arms against his authority; he had gained possession of Meshed itself, driving the prince-governor, Hamza Mirza, into the citadel; and so firm was his attitude that Yar Mahommed of Herat, who had come to help the government officials, had retired after a fruitless co-operation, drawing away the prince-governor also.
The first of the creatures of God is the Universal Intelligence or Spirit, impersonated in Hamza, Hakim's vizier.
Obedience is required to the seven commandments of Hamza, the first and greatest of which enjoins truth in words (but only those of Druse speaking with Druse); the second, watchfulness over the safety of the brethren; the third, absolute renunciation of every other religion; the fourth, complete separation from all who are in error; the fifth, recognition of the unity of "Our Lord" in all ages; the sixth, complete resignation to his will; and the seventh, complete obedience to his orders.
The advocacy of Hasan ibn Haidara Fergani was without avail; but in 1017 (408 A.H.) the new religion found a more successful apostle in the person of Hamza ibn Ali ibn Ahmed, a Persian mystic, felt-maker by trade, who became Hakim's vizier, gave form and substance to his creed, and by an ingenious adaptation of its various dogmas to the prejudices of existing sects, finally enlisted an extensive body of adherents.
In 1020 (411 A.H.) the caliph was assassinated by contrivance of his sister Sitt ul-Mulk; but it was given out by Hamza that he had only withdrawn for a season, and his followers were encouraged to look forward with confidence to his triumphant return.
Darazi, who had acted independently in his apostolate, was branded by Hamza as a heretic, and thus, by a curious anomaly, he is actually held in detestation by the very sect which perhaps bears his name.