HALAKHA, or HALACHA (literally "rule of conduct"), the rabbinical development of the Mosaic law; with the haggada it makes up the Talmud and Midrash.
As the haggada is the poetic, so the halakha is the legal element of the Talmud (q.v.), and arose out of the faction between the Sadducees, who disputed the traditions, and the Pharisees, who strove to prove their derivation from scripture.
Both contain Halaka and Haggada, although the Mishna itself is essentially Halaka, and the Midrashim are more especially Haggadic; and consequently further information bearing upon Midrash must be sought in the art.
This literature is especially valuable because it illustrates contemporary Halaka and Haggada, and it illuminates the circle of thought with which Jesus and his followers were familiar; it thus fills the gap between the Old Testament and the authoritative Rabbinical Midrashim which, though often in a form several centuries later, not rarely preserve older material.'
Often the biblical text cannot be said to supply more than a hint or a suggestion, and the particular application in Halaka or Haggada must be taken on its merits, and the teaching does not necessarily fall because the exegesis is illegitimate.
4 (" the spiritual rock that followed them ") a familiar Jewish Haggada which, however, he reinterprets, even as, when he identifies the " rock " with Christ, he diverges from the Alexandrian Philo who had identified it with Wisdom or the Word of God.
In making allowance for the defects (without which they would probably not have appealed to the age) it must be remembered that some of the Rabbis themselves recognized that the Midrashic Haggada was not always estimable.
Although there are several allusions to early written works, other references manifest an objection to the writing down of Haggada and Halaka.
The Haggada was likewise collected according to the textual sequence of the Old Testament.
Although it goes back to early Haggada it has received later additions (as is shown by the technique of the proems).
Abrahams has pointed out to the present writer) a good deal of haggada, but far more halakic material than those which follow.
Further, the Megillath Ta'anith (" roll of fasts "), an old source with a collection of miscellaneous legends, &c.; Megillath Antiokhos, on the martyrdom under Hadrian; Seder`Olam Rabbah, on biblical history from Adam to the rebellion of Bar Kokba (Barcocheba); the " Book of Jashar "; the Chronicle of Jerahmeel," &c. Liturgical Midrash is illustrated by the Haggada shel Pesah, part of the ritual recited at the domestic service of the first two Passover evenings.
Many of the alterations are found in the legendary anecdotes of the Jewish Haggada and the New Testament Testaments.
HAGGADA, or 'Agada (literally "narrative"), includes the more homiletic elements of rabbinic teaching.
It is not logically distinguishable from the halakha, for the latter or forensic element makes up with the haggada the Midrash, but, being more popular than the halakha, is often itself styled the Midrash.
From one point of view the haggada, amplifying and developing the contents of Hebrew scripture in response to a popular religious need, may be termed a rabbinical commentary on the Old Testament, containing traditional stories and legends, sometimes amusing, sometimes trival, and often beautiful.
The haggada abounds in parables.