At the instigation of Pope Gregory IX.
By Procopius, who wrongly derives the name from several thousand Moors and Numidians who were banished to the island by the Vandal kings, while Gregory the Great speaks of them in a letter (iv.
It is difficult to trace the names of some of the mayors of the palace, the post being of almost no significance in, the time of Gregory of Tours.
In January 1274 he was summoned by Pope Gregory X.
His nationality is uncertain, but Zosimus, Eunapius and Sulpicius Alexander (a GalloRoman historian quoted by Gregory of Tours) all refer to him as a Frank.
Along the portion of the south shore of the Gulf of Carpentaria which belongs to Queensland and the east coast, many large rivers discharge their waters, amongst them the Norman, Flinders, Leichhardt, Albert and Gregory on the southern shore, and the Batavia, Archer, Coleman, Mitchell, Staaten and Gilbert on the eastern shore.
C. Gregory in 1858.
Austin, and the brothers Gregory, whose discoveries have great importance from a geographical point of view.
The Barcoo or Cooper's Creek and its tributary streams were traced from the Queensland mountains, holding a south-westerly course to Lake Eyre in South Australia; the Flinders, the Gilbert, the Gregory, and other northern rivers watering the country towards the Gulf of Carpentaria were also explored.
Gregory, The Dead Heart of Australia.
Gregory, the editor of the journal, which lasted until the premature death of the latter in 1844.
GREGORY THE ILLUMINATOR, the reputed founder of the Armenian Church.
Anak was slain by his victim's soldiers; Gregory was rescued by his Christian nurse, carried to Caesarea in Cappadocia, and brought up a Christian.
Presently at a feast of Anahite Gregory refused to assist his sovereign in offering pagan sacrifice, and his parentage being now revealed, was thrown into a deep pit at Artashat, where he languished for fourteen years, during which persecution raged in Armenia.
Providence, incensed at such cruelty, turns Tiridates into a wild boar, and afflicts his subjects with madness; but his sister, Chosrowidukht, has a revelation to bring Gregory back out of his pit.
This all took place at Valarshapat, where Gregory, anxious to fix a site on which to build shrines for the relics of Ripsime and Gaiana, saw the Son of God come down in a sheen of light, the stars of heaven attending, and smite the earth with a golden hammer till the nether world resounded to his blows.
Three chapels were built on the spot, and Gregory raised his cross there and elsewhere for the people to worship, just as St Nino was doing about the same time in Georgia.
The time had now come for Gregory, who was still a layman and father of two sons, to receive ordination; so he went to Caesarea, where Leontius ordained and consecrated him catholicos or vicar-general of Armenia.
According to Agathangelus, Tiridates went to Rome with Gregory, Aristaces, son of Gregory, and Albianos, head of the other priestly family, to make a pact with Constantine, newly converted to the faith, and receive a pallium from Silvester.
Gregory is related to have added a clause to the creed which Aristaces brought back; he became a hermit on Mount Sebuh about the year 332, and died there.
The history of Gregory by Agathangelus is a compilation of about 450, which was rendered into Greek 550.
A letter of Bishop George of Arabia to Jeshu, a priest of the town Anab, dated 714 (edited by Dashian, Vienna, 1891), contains an independent tradition of Gregory, and styles him a Roman by birth.
Gregory persuaded Tiridates to destroy the last relics of the old paganism, and carried out in the religious sphere his sovereign's policy of detaching Great Armenia from the Sassanid realm and allying it with the GraecoRoman empire and civilization.
Gregory the Illuminator (Rivingtons, 1868).
Two years later he was canonized by Gregory IX., whom, as Cardinal Hugolino of Ostia, he had chosen to be the protector of his order.
Vierteljahrsschrift (1902, 1903) Goetz has shown that Sabatier's presentation of St Francis's relations with the ecclesiastical authority in general, and with Cardinal Hugolino (Gregory IX.) in particular, is largely based on misconception; that the development of the order was not forced on Francis against his will; and that the differences in the order did not during Francis's lifetime attain to such a magnitude as to cause him during his last years the suffering depicted by Sabatier.
In Scotland Pope Gregory X.
Paul died on the 28th of January 1621, and was succeeded by Gregory XV.
His tutors were the learned Janos Vitez, bishop of Nagyvarad, whom he subsequently raised to the primacy, and the Polish humanist Gregory Sanocki.
When Leo the Isaurian published his decrees against the worship of images in 726, Gregory II.
Before he reached Rome, Pope John XV., who had invited him to Italy, had died, whereupon he raised his own cousin Bruno, son of Otto duke of Carinthia, to the papal chair as Pope Gregory V., and by this pontiff Otto was crowned emperor on the 21st of May 996.
On his return to Germany, the emperor learned that Gregory had been driven from Rome, which was again in the power of John Crescentius, patrician of the Romans, and that a new pope, John XVI., had been elected.
Leaving his aunt, Matilda, abbess of Quedlinburg, as regent of Germany, Otto, in February 99 8, led Gregory back to Rome, took the castle of St Angelo by storm and put Crescentius to death.
There is little evidence of the imposition of fines as ecclesiastical penalties; but there are references to the practice in the epistles of St Gregory the Great, notably in his instructions to St Augustine.
Copies from St Gregory I.
Only reigned until 1830, when Gregory XVI.
The powers, immediately after the revolt, presented a memorandum to Gregory recommending certain moderate reforms, but no attention was paid to it.
On the death of Pope Gregory XVI.
Italy seemed to lie prostrate before the emperor, who commanded her for the first time from the south as well as from the north, In 1227 Frederick, who h1d promised to lead a crusade, was excommunicated by Gregory IX.