The Gospels assumed their present form between A.D.
His Catena Aurea next appeared, which, under the form of a commentary on the Gospels, was really an exhaustive summary of the theological teaching of the greatest of the church fathers.
Other literary schemes of larger scope and deeper interest were long in contemplation, but were not destined to take effect - an Essay on the Religions of the World, a Commentary on the Gospels, a Life of Christ, a volume on Moral Ideas.
Are the codex aureus, a copy of the gospels presented to the abbey of St Maximin by Ada, a reputed sister of Charlemagne, and the codex Egberti of the 10th century.
Ritschl's Entstehung der alt-hatholischen Kirche, and edition, 1857, was an especially telling reply.) The synoptic gospels are now treated with considerable respect.
Scholarly and apologetic discussion on the gospels and life of Jesus is further represented by the writings of W.
- The Psalms of Solomon and the synoptic Gospels (70 B.C. - A.D.
Here also was produced the Book of Dimma, consisting of the gospels and accompanied by a brazen shrine, ornamented with silver and tracery, and preserved in the library of Trinity College, Dublin.
From this, in the same year, he extracted the versions of the Gospels and Epistles "a l'usage du diocese de Meaux."
He edited the Aramaic translation (known as the Targum) of the Prophets according to the Codex Reuchlinianus preserved at Carlsruhe, Prophetae chaldaice (1872), the Hagiographa chaldaice (1874), an Arabic translation of the Gospels, Die vier Evangelien, arabisch aus der Wiener Handschrift herausgegeben (1864), a Syriac translation of the Old Testament Apocrypha, Libri V.
Exorcisms. His Life of Jesus (1828) is a synoptical translation of the Gospels, prefaced by an account of the preparation for the Christ and a brief summary of His history, and accompanied by very short explanations interwoven in the translation.
His sources for the teachings of Jesus are the "Memoirs of the Apostles," by which are probably to be understood the Synoptic Gospels (without the Gospel according to St John), which, according to his account, were read along with the prophetic writings at the public services.
Evanson rejected most of the books of the New Testament as forgeries, and of the four gospels he accepted only that of St Luke.
In the gospels he is mentioned as Herod.
John the Baptist condemned his marriage with Herodias, and in consequence was put to death in the way described in the gospels and in Josephus.
He goes so far as to say that "the writings of ancient men, who were the founders of the sect" referred to by Philo, may very well have been the Gospels and Epistles (which were not yet written).
But of still greater interest are the passages in the Gospels which show the influence of the Testaments, and these belong mainly to the sayings and discourses of our Lord.
It is stated in the gospels that the Last Supper was the Passover meal, though certain discrepancies between the accounts given in the Synoptics and in John render this doubtful.
He appeals also to many of the lost gospels, such as those of the Hebrews, of the Egyptians and of Matthias.
He also trained Georgians in the art of printing, and cut the type with which under his pupil Mihail Ishtvanovitch they printed the first Georgian Gospels (Tiflis, 170 9).
Basing their views on the synoptic Gospels, and tracing descent from the obscure sect of the Alogi, the Adoptianists under Theodotus of Byzantium tried to found a school at Rome c. 185, asserting that Jesus was a man, filled with the Holy Spirit's inspiration from his baptism, and so attaining such a perfection of holiness that he was adopted by God and exalted to divine dignity.
The second edition was enlarged by a preliminary chapter on the sources of the Gospels, and by a third section for the Son of God chapter.
Autour consists of seven letters, on the origin and aim of L'Evangile et l'Eglise; on the biblical question; the criticism of the Gospels; the Divinity of Christ; the Church's foundation and authority; the origin and authority of dogma, and on the institution of the sacraments.
The Inquisition, by its decree Lamentabili sane (2nd of July 1907), condemned sixty-five propositions concerning the Church's magisterium; biblical inspiration and interpretation; the synoptic and fourth Gospels; revelation and dogma; Christ's divinity, human knowledge and resurrection; and the historical origin and growth of the Sacraments, the Church and the Creed.
An incisive introduction discusses the ecclesiastical tradition, modern criticism; the second, the first and the third Gospels; the evangelical tradition; the career and the teaching of Jesus; and the literary form, the tradition of the text and the previous commentaries.
Another prolific source of apocryphal gospels, acts and apocalypses was Gnosticism.
2 Thus Jude quotes the Book of Enoch by name, while undoubted use of this book appears in the four gospels and i Peter.
The influence of the Testaments of the Twelve Patriarchs is still more apparent in the Pauline Epistles and the Gospels, and the same holds true of Jubilees and the Assumption of Moses, though in a very slight degree.
New Testament Apocryphal Literature: (a) Gospels: - Uncanonical sayings of the Lord in Christian and Jewish writings.
- Under the head of canonical sayings not found in the Gospels only one is found, i.e.
The former contains two sayings of Christ and one of Peter, such as we find in the canonical gospels, Matt.
Theol., 1885, pp. 498-504) as a fragment of one of the primitive gospels mentioned in Luke i.
Recently Schubert has sought to derive the elements which are found in the Petrine Gospel, but not in the canonical gospels, from the original Ada Pilati, while Zahn exactly reverses the relation of these two works.
To the Gospels, and Zahn's Gesch.
Other Gospels Mainly Gnostic And Almost All Lost.
Acts of the Gospels, 1871, i.
Some of them believed that the essential matter in the consecration of a bishop consisted in the placing the book of the gospels on his head and shoulders.
With approximate certainty may be ascribed also to Tamas and Balint the original of the still extant transcript, by George Nemeti, of the Four Gospels, the Jciszay or Munich Codex (finished at Tatros in Moldavia in 1466).
Amongst other important codices are the Jorddnszky Codex (1516-1519), an incomplete copy of the translation of the Bible made by Ladislaus Batori, who died about 1456; and the Dobrentei or Gyulafehervdr Codex (1508), containing a version of the Psalter, Song of Solomon, and the liturgical epistles and gospels, copied by Bartholomew Halabori from an earlier translation (KSrnyei, A Magyar nemzeti irodalomtortenet vdzlata, 1861, p. 30).
Among these there are - versions of the Epistles of St Paul, by Benedict Komjati (Cracow, 1 533); of the Four Gospels, by Gabriel (Mizser) Pesti Vienna, 1536); of the New Testament, by John Erdosi (Ujsziget, 1541; 2nd ed., Vienna, 1574 6), and by Thomas 060> Felegyhazi (1586); and the translations of the Bible, by Caspar Heltai (Klausenburg, 1551-1565), and by Caspar Karoli (Vizsoly, near Goncz, 1589-1590).
The text of the Gospels underlying it " represents the Greek text as read in Rome about A.D.
Slightly later was made the Old Syriac version of the separate Gospels, which survives in two MSS.
Masterful Rabbula, who was bishop of Edessa from 411-412 to 435, a new version or recension of the Gospels was made and incorporated in the Peshitta or Vulgate, the use of the Diatessaron being henceforth proscribed.
Rabbi - la's text of the Gospels " represents the Greek text as read in Antioch about A.D.
Rabbula, the powerful and energetic bishop of Edessa who withstood the beginnings of Nestorianism, and who gave currency to the Peshitta text of the four Gospels, abolishing the use of the Diatessaron, is dealt with in a separate article.
Elias of Merv, who belongs to the 2nd half of the 7th century, compiled a Catena patrum on the Gospels and wrote many commentaries.
He based his teaching on the Gospels and the Epistles of Paul, repudiating other scriptures; and taking the Pauline name of Silvanus, organized churches in Castrum Colonias and Cibossa, which he called Macedonia, after Paul's congregation of that 1 In the Armenian Letterbook of the Patriarchs (Tiflis, 1901), p. 73.
GOSPEL OF ST LUKE, the third of the four canonical Gospels of the Christian Church.
But the first distinct mention of Luke as the author of the Gospel is that by Irenaeus in his famous passage about the Four Gospels (Adv.
His being engaged in prayer is mentioned several times where there is no parallel in those Gospels (iii.
Weiss, Die Quellen des Lukas-evangeliums (1907); also books on the Four Gospels, or the Synoptic Gospels, mentioned at end of article Gospel.
- According to the teaching of the Gospels the second advent was to take the world by surprise.
The central theme of his preaching was, according to the Synoptic Gospels, the nearness of the coming of the Messianic kingdom, and the consequent urgency for preparation by repentance.
The poem is based, not directly on the New Testament, but on the pseudo-Tatian's harmony of the Gospels, and it shows acquaintance with the commentaries of Alcuin, Banda and Hrabanus Maurus.
In 1846 he published his contributions to the criticism of the gospels (Beitrdge zur Evangelien Kritik, pt.
(from 2nd German ed.) by William Urwick (1869, 1870); (3) his Exposition of the First Three Gospels (Synoptische Erkldrung der drei ersten Evangelien), by H.
About this time he read Bucer's commentaries on the Gospels and the Psalms and also Zwingli's De vera et falsa religione; and his Biblical studies began to affect his views.
Of the Rumanian Gospels, once owned by this Petru Cercel, and containing his autograph signature.
"You know," said Natasha, "you have read the Gospels a great deal--there is a passage in them that just fits Sonya."