The joy of the gospel, expressing itself in songs and thanksgivings, is damped (iii.
His " gospel of understanding " had proved effective both in domestic and foreign politics.
Hitherto at least the fourth gospel has been the touchstone.
The two ambones in the cathedral of Salerno, which are different in design, are magnificent in effect and are enriched with sculpture as well as with mosaic. In the gospel ambo in the cathedral of Ravello (1272), and also in that of the convent of the Trinita della Cava near Salerno, the spiral columns inlaid with mosaic stand on the backs of lions.
But above all, what gives the sentences of Marcus Aurelius their enduring value and fascination, and renders them superior to the utterances of Epictetus and Seneca, is that they are the gospel of his life.
He will eliminate foreign accretions, that the gospel of Christ may stand forth in its native purity, and that Christ Himself may in all things have the pre-eminence.
The Church of England has reverted to early custom in so far as only "Easter Even" is distinguished by a special collect, gospel and epistle.
Picturesque teaching of this kind was always popular, and specimens of it are familiar in the Gospel discourses.
Both the 14th and 15th centuries in Spain were largely taken up with controversy, as by Isaac ibn Pulgar (about 1350), and Shem Tobh ibn Shaprut (about 1380), who translated St Matthew's gospel into Hebrew.
The inconvenience of having a single ambo led to the substitution of two separate ambones, between which these various functions were divided, one on the south side of the chancel being for the reading of the gospel, and one on the north for reading the epistle.
In the epistle ambo at Salerno and the gospel ambones at Cava and San Giovanni del Toro in Ravello, the columns support segmental arches carrying the ambones; the epistle ambo at Ravello and all those in Rome are raised on solid marble bases.
Basilides wrote an exegetical work in twenty-four books on "his" gospel, but which this was is not known.
Word for a sacrificial offering, and is so used elsewhere in the same Gospel, viz.
His principal works are Remarks on the Internal Evidence for the Truth of Revealed Religion (1820), an Essay on Faith (1822), and the Unconditional Freeness of the Gospel (1828).
Some of his addresses on social matters have been published under the heading "Essays on the Social Gospel" (1907).
She consulted a Russian priest as to the possibility of divorce and remarriage during a husband's lifetime, and the priest told her that it was impossible, and to her delight showed her a text in the Gospel which (as it seemed to him) plainly forbids remarriage while the husband is alive.
After having preached the gospel in Wiirzburg, the whole party were put to death by the orders of an unjust judge named Gozbert.
In 1650 parliament appointed a commission "for the better propagation and preaching of the gospel in Wales," and Powell acted as one of the principal advisers of this body.
Philip here preached the gospel (Acts viii.
His advocacy of an American episcopate, in connexion with which he wrote the Answer to Dr Mayhew's Observations on the Charter and Conduct of the Society for the Propagation of the Gospel in Foreign Parts (London 1764), raised considerable opposition in England and America.
Others find in the gospel of redemption the true theodicy.
So, brilliantly, Wellhausen's Gospel commentaries and Introduction.
- Last year and this I read St John's Gospel, with part of Xenophon's Cyropaedia, the Iliad, and Herodotus; but, upon the whole, I rather neglected my Greek."
If the Fourth Gospel is to be trusted, John had already recognized and acclaimed Jesus of Nazareth as the Messiah for whom the Jews were looking.
It was, therefore, during the reign of Antipas, and partly if not wholly within his territory, that the Gospel was first preached by the rabbi or prophet whom Christendom came to regard as the one true Christ, the Messiah of the Jews.
Of the Cathari, and in Calabria the apocalyptic gospel of Joachim of Floris, all bearing witness to the commotion of the time.
The mission establishments were taken over in 1826 by the Society for the Propagation of the Gospel, which subsequently founded new stations in several parts of the district.
Stephen Girard had devised and bequeathed the residue of his estate for the establishment and maintenance of Girard College, in which no minister of the Gospel of any sect or denomination whatever should be admitted.
In his explanation of the Gospel narratives Paulus sought to remove what other interpreters regarded as miracles from the Bible by distinguishing between the fact related and the author's opinion of it, by seeking a naturalistic exegesis of a narrative, e.g.
In this Handbuch Paulus really contributed much to a true interpretation of the Gospel narratives.
By proclaiming the reconciliation of science with the Christian faith, of the highest culture with the Gospel, Origen did more than any other man to win the Old World to the Christian religion.
Legend was not long in providing the woman of the Gospel with a name.
On the 30th of June 1532 the council of two hundred had ordained that in every church and cloister of the city "the pure Gospel" should be preached; against this order the bishop's vicar led the opposition.
In 1850 Guthrie published A Plea on behalf of Drunkards and against Drunkenness, which was followed by The Gospel in Ezekiel (1855); The City: its Sins and Sorrows (1857); Christ and the Inheritance of the Saints (1858); Seedtime and Harvest of Ragged Schools (1860), consisting of his three Pleas for Ragged Schools.
In addition to the books mentioned above he published a number of books which had a remarkable circulation in England and America, such as Speaking to the Heart (1862); The Way to Life (1862); Man and the Gospel (1865); The Angel's Song (1865); The Parables (1866); Our Father's Business (1867); Out of Harness (1867); Early Piety (1868); Studies of Character from the Old Testament (1868-1870); Sundays Abroad (1871).
His sources for the teachings of Jesus are the "Memoirs of the Apostles," by which are probably to be understood the Synoptic Gospels (without the Gospel according to St John), which, according to his account, were read along with the prophetic writings at the public services.
John was sent out by the Society for the Propagation of the Gospel, and hoped to labour as a missionary among the Indians, but though he had many interesting conversations with them the mission was found to be impracticable.
A skull, a coffin, the Gospel--it seemed to him that he had expected all this and even more.
His principal single production, representing his scholarly method and conservative conclusions, was The Authorship of the Fourth Gospel: External Evidences (1880; second edition, by J.
Such restriction is clearly implied in the words "except when that (Benedictus) shall happen to be read in the chapter for the day, or for the Gospel on Saint John Baptist's day," which were inserted in 1662.
Clowes, like Crawfoot, was set apart as a preacher to "live by the gospel," and in February 1812 the name "Primitive Methodist" was formally adopted, although for nearly a generation the name "Clowesites" survived in local use.
But Ortiz proved a friend and presented them to Paul III., who gave them leave to go to Palestine to preach the Gospel, bestowing upon them abundant alms. He likewise gave licence for those not yet priests to be ordained by any catholic bishop on the title of poverty.
In its strict conception it is only an application of the Gospel precepts to the individual soul.
(b) The Christology is more advanced, uses Alexandrian terms, and suggests the ideas of the Gospel of John.
Her theologians had, to begin with, little turn for mystical speculation; their tendency was rather to reduce the gospel to a system of morals.
Now for the moralists chiliasm had a special significance as the one distinguishing feature of the gospel, and the only thing that gave a specifically Christian character to their system.
Once, but only once (in the Gospel of Nicodemus), the time is reduced to five hundred years.
Friends have always held that war is contrary to the precepts and spirit of the Gospel, believing that it springs from the lower impulses of human nature, and not from the seed of divine life with its infinite capacity of response to the Spirit of God.
Indeed it could not be that I should; for I neither laid the foundation of repentance nor of preaching the Gospel, taking it for granted that all to whom I preached were believers, and that many of them needed no repentance.
The early Presbyterianism of Switzerland was defective in the following respects: (1) It started from a wrong definition of the Church, which, instead of being conceived as an organized community of believers in the Lord Jesus Christ, was made to depend upon the preaching of the gospel and the administration of the sacraments.
In December 1797 he joined his brother and some others in the formation of the "Society for the Propagation of the Gospel at Home," in building chapels or "tabernacles" for congregations, in supporting missionaries, and in maintaining institutions for the education of young men to carry on the work of evangelization.
Towards the end of that year he was sent to further what he called "the cause of the Gospel" (Letters and Papers, 1536, No.
Francis himself set out, probably in 1212, for the Holy Land to preach the Gospel to the Saracens, but he was shipwrecked and had to return.
The book was the Gospel, and the white thing with the lamp inside was a human skull with its cavities and teeth.
After reading the first words of the Gospel: "In the beginning was the Word and the Word was with God," Pierre went round the table and saw a large open box filled with something.
And I awoke and found in my mind the text from the Gospel: The life was the light of men.
The gospel and epistle are still read from the ambo in the Ambrosian rite at Milan.