She felt too bad for the former goddess to walk away.
The story of Ishtar's descent is told to illustrate the possibility of an escape from Irkalla, while the other myth is intended to reconcile the existei:ce of two rulers of Irkalla - a goddess and a god.
This was an airy and unplastered cabin, fit to entertain a travelling god, and where a goddess might trail her garments.
A goddess! he added in French.
She wasn't ready to face the former goddess again.
She faced the goddess, rage streaking through her along with the terror of being mated to the Dark One.
From this town we have a very interesting though brief inscription dating probably from early in the 3rd century B.C.; it is cut upon a small bronze plate (now in the Naples Museum), which must have once been fixed to some votive object, dedicated to the god Declunus (or the goddess Decluna).
I also saw poor Niobe with her youngest child clinging close to her while she implored the cruel goddess not to kill her last darling.
It is evident that it was originally a goddess who was supposed to be in control of Irkalla, corresponding to Ishtar in control of fertility and vegetation on earth.
One of these myths is the famous story of Ishtar's descent to Irkalla or Aralu, as the lower world was called, and her reception by her sister who presides over it; the other is the story of Nergal's offence against Ereshkigal, his banishment to the kingdom controlled by the goddess and the reconciliation between Nergal and Ereshkigal through the latter's offer to have Nergal share the honours of the rule over Irkalla.
But he could hardly be said seriously to have oppressed the subject cities, and technically all the League money was spent on League business, for Athena, to whom the chief monuments in Athens were reared, was the patron goddess of the League.
In 1646 she accompanied her husband to Minster, where he was sent by Mazarin as chief envoy, and where she charmed the German diplomatists who were making the treaty of Westphalia, and was addressed as the "goddess of peace and concord."
The village of Comorin, with the temple of Kanniyambal, the " virgin goddess," on the coast at the apex of the headland, is a frequented place of pilgrimage.
Inscriptions found by the recent excavations seem to prove that it must be identified as the shrine of the local goddess Aphaea, identified by Pausanias with Britomartis and Dictynna.
His vehicle (vahana) is a goose or swan (hamsa), whence he is also called Harnsavahana; and his consort is Sarasvati, the goddess of learning.
FREYIA, the sister of Frey, and the most prominent goddess in Northern mythology.
BUBASTIS, the Graecized name of the Egyptian goddess Ubasti, meaning "she of.
[the city] Bast" (B;s-t), a city better known by its later name, P-ubasti, "place of Ubasti"; thus the goddess derived her name Ubasti from her city (Bast), and in turn the city derived its name P-ubasti from that of the goddess; the Greeks, confusing the name of the city with that of the goddess, called the latter Bubastis, and the former also Bubastis (later Bubastos).
But when Greek deities were introduced into Rome on the advice of the Sibylline books (in 495 B.C., on the occasion of a severe drought), Demeter, the Greek goddess of seed and harvest, whose worship was already common in Sicily and Lower Italy, usurped the place of Ceres in Rome, or rather, to Ceres were added the religious rites which the Greeks paid to Demeter, and the mythological incidents which originated with her.
The name Marica (" goddess of the salt-marshes") among the Aurunci appears also both on the coast of Picenum and among the Ligurians; and Stephanus of Byzantium identified the Osci with the Siculi, whom there is reason to suspect were kinsmen of the Ligures.
He therefore appealed to the Indian goddess Aditi or Immensity, a deity connected with a set of personal gods called Adityas.
Before the rise of the First Dynasty of Babylon, however, Elam had recovered its independence, and in 2280 B.C. the Elamite king Kutur-Nakhkhunte made a raid in Babylonia and carried away from Erech the image of the goddess Nana.
Nakhkhunte, according to Scheil, was the Sun-goddess, and Lagamar, whose name enters into that of Chedorlaomer, was borrowed from Semitic Babylonia.
`Ana itself, a very ancient town, of Babylonian origin, once sacred probably to the goddess of the same name, lay originally on several islands in the stream, where ruins, principally of the Arabic and late Persian period, are visible.
Of these Alus is evidently the ancient Auzara or Uzzanesopolis, the city of the old Arabic goddess `Uzza; Haditha, an important town under the Abbasids, was earlier known 'as Baia Malcha; while Jibba has not been identified.
CERES, an old Italian goddess of agriculture.
Seeing her mirror image was a reminder that Deidre was created by a goddess with the sole intention of using and discarding the human she made.
It wasn't out of the realm of the possible that the information he needed was hidden in some sort of sadistic treasure hunt created by the sociopathic goddess who held the title of Death before him.
Would the Deidre that was his mate snap one day and turn into the goddess he remembered?
ERESHKIGAL, also known as Allatu, the name of the chief Babylonian goddess of the nether-world where the dead are gathered.
The moon-goddess was worshipped in the city with a pomp and ceremony in all respects analogous to those employed in the Cappadocian city.
392 ff.); a second festival, in August, to celebrate the reunion of Ceres and Proserpine, in which women, dressed in white, after a fast of nine days offered the goddess the first-fruits of the harvest (Livy xxii.