The main line in pure philosophy runs on from Kant's wavering and sceptical idealism to the all-including gnosis of Hegel.'
That is tp say, his gnosis neutralizes all that is empirical and historical, if not always as to its actuality, at least absolutely in respect of its value.
It was not so much the relation between pistis and gnosis - faith and knowledge - as defined by Origen that gave offence, but rather isolated propositions, such as his doctrines of the pre-existence of souls, of the soul and body of Christ, of the resurrection of the flesh, of the final restoration, 1 "Communis substantiae est filio cum patre; ior6ppoca enim 6 l .00v - cos videtur, i.e.
MANDAEANS, also known as Sabians, Nasoraeans, or St John's Christians,' an Oriental sect of great antiquity, interesting to the theologian as almost the only surviving example of a ' The first of these names (not Mendaeans or Mandaites) is that given by themselves, and means yvcvvTucot, followers of Gnosis (m, , 111e2, from ml.lxn, Hebr.
The Gnosis of which they profess themselves adherents is a personification, the won and mediator "knowledge of life" (see below).
He belongs to the heathen Gnosis, and is in his essence the same as the Babylonian Marduk.
The genesis of Mandaeis.m and the older gnosis from the old and elaborate BabylonioChaldaean religion is clearly seen also in the fact that the names of the old pantheon (as for example those of the planetary divinities) are retained, but their holders degraded to the position of demons - a conclusion confirmed by the fact that the Mandaeans, like the allied Ophites, Peratae and Manichaeans, certainly have their original seat in Mesopotamia and Babylonia.
Kessler's article, "Mandaer," in Herzog-Hauck's Realencyklopddie, and the same author's paper, "Ueber Gnosis u.
Such insight (gnosis) into the reality of the case he regards as the natural issue of Christian faith; and it is his main object to help his readers to attain such spirituality - the more so that, by similar insight applied to the signs of the times, he knows and can show that the end of the present age is imminent (i.
In order to enforce this moral, he passes to "another sort of gnosis and instruction" (xviii.
He evidently feels in a position to give his gnosis with some claim to a deferential hearing.
More popular in style is his Gnosis oder prof.-evang.
Undeniably Clement of Alexandria and Origen apply the language of the Greek mysteries to Christian gnosis and life.
A very different view is implied in the symbolo-fideisme of Athanase Sabatier and some other French Protestants: religious dogma consists of symbols in contrast to a scientific gnosis of reality.
The works of the pseudoDionysius contain a gnosis in which, by means of the teaching of Iamblichus and Proclus, the church's theology is turned into a scholastic mysticism with directions on matters of practice and ritual.
The term " Gnosis " first appears in a technical sense in 1 Tim.
It is true that when Gnosticism was at its height it numbered amongst its followers both theologians and men of science, but that is not its main characteristic. Among the majority of the followers of the movement " Gnosis " was understood not as meaning " knowledge " or " understanding," in our sense of the word, but " revelation."
Among the Barbelognostics (Irenaeus 29.3), the Primal Man (Adamas, homo perfectos et verus) and Gnosis appear as a pair of aeons, occupying a prominent place in the whole series.
The pair of aeons, Adamas and Gnosis, among the Barbelognostics, in Irenaeus i.
Gnosis in ihrer geschichtl.
Kepler, Uber Gnosis and altbabylonische Religion, a lecture delivered at the Congress of Orientalists (Berlin, 1881); A.
728 ff.; Bousset, " Hauptprobleme der Gnosis," Forschungen z.
Heinrici, Die valentinianische Gnosis u.
But these good spirits can only save men by imparting to them the true gnosis concerning nature and her forces, and by calling them away from the service of darkness and sensuality.
According to the teaching of some Manichaeans, it was the primal man who disseminated the true gnosis in the character of Christ.
Das manichdische Religionssystem appeared in 1831, Apollonius von Tyana in 1832, Die christliche Gnosis in 1835, and Ober das Christliche im Platonismus oder Socrates and Christus in 1837.
Besides the books mentioned under Mysticism, and those referred to under individual authors, Baur's Die christliche Gnosis in ihrer geschichtlichen Entwicklung (1835) and Hamberger, Stimmen aus dem Heiligthum der christlichen Mystik and Theosophie (1857), may be mentioned.
2 4), needed only instruction in the prophetic gnosis at the hands of Priscilla and Aquila in order to become a full disciple.