GIDEON WELLES (1802-1878), American political leader, was born at Glastonbury, Connecticut, on the 1st of July 1802.
2 English churchman, is said to have been a monk of Glastonbury before his elevation in 909 to the see of Wells, of which he was the first occupant.
When Boniface found himself unable to continue the supervision of the society himself, he entrusted the office to Wigbert of Glastonbury, who thus became the first abbot of Fritzlar.
Shepton, before the conquest called Sepeton, was in the possession of the abbots of Glastonbury for four hundred years, and then passed to a Norman, Roger de Courcelle.
In 1086 three manors of Lyme are mentioned: that belonging to Sherborne abbey, which was granted at the dissolution to Thomas Goodwin, who alienated it in the following year; that belonging to Glastonbury, which seems to have passed into lay lands during the middle ages, and that belonging to William Belet.
The Welsh triads know no fewer than three Gwenhwyfars; Giraldus Cambrensis, relating the discovery of the royal tombs at Glastonbury, speaks of the body found as that of Arthur's second wife; the prose Merlin gives Guenevere a bastard half-sister of the same name, who strongly resembles her; and the Lancelot relates how this lady, trading on the likeness, persuaded Arthur that she was the true daughter of Leodegrance, and the queen the bastard interloper.
Who the original lover was is doubtful; the Vita Gildae relates how she was carried off by Melwas, king of Aestiva Regis, to Glastonbury, whither Arthur, at the head of an army, pursued the ravisher.
From Bridgwater the army marched through Glastonbury to attack Bristol, into which Lord Feversham had hastily thrown a regiment of foot-guards.
Edmund, the "deed-doer" as the chronicle calls him, "Edmundus magnificus" as Florence of Worcester describes him, perhaps translating the Saxon epithet, was buried at Glastonbury, an abbey which he had entrusted in 943 to the famous Dunstan.
Branches of the Glastonbury thorn, C. Oxyacantha, var.
As is shown by the Hundred Rolls, the Domesday of St Paul, the Surveys of St Peter, Glouc., Glastonbury Abbey, Ramsey Abbey and countless other records of the same kind, the customary conditions of villenage did not tally by any means with the identification between villenage and slavery suggested by the jurists.
As personal dependents of the lord native villeins were liable to be sold, and we find actual sales recorded: Glastonbury Abbey e.g.
The most important of these is the Glastonbury lake village, excavated by Mr A.
Perhaps owing to a confusion between Glasberg or Ynysvitrin and the Anglo-Saxon Glaestinga-burh, Glastonbury, the name "Isle of Avalon" was given to the low ridge in central Somersetshire which culminates in Glastonbury Tor, while Glastonbury itself came to be called Avalon.
GLASTONBURY, a market town and municipal borough in the Eastern parliamentary division of Somersetshire, England, on the main road from London to Exeter, 37 m.
The town lies in the midst of orchards and water-meadows, reclaimed from the fens which encircled Glastonbury Tor, a conical height once an island, but now, with the surrounding flats, a peninsula washed on three sides by the river Brue.
The Glastonbury thorn, planted, according to the legend, by Joseph of Arimathea, has been the object of considerable comment.
The name of Glastonbury, however, is of much later origin, being a corruption of the Saxon Glestyngabyrig.
According to the legends which grew up under the care of the monks, the first church of Glastonbury was a little wattled building erected by Joseph of Arimathea as the leader of the twelve apostles sent over to Britain from Gaul by St Philip. About a hundred years later, according to the same authorities, the two missionaries, Phaganus and Deruvianus, who came to king Lucius from Pope Eleutherius, established a fraternity of anchorites on the spot, and after three hundred years more St Patrick introduced among them a regular monastic life.
From the decadent state into which Glastonbury was brought by the Danish invasions it was recovered by Dunstan, who had been educated within its walls and was appointed its abbot about 946.
In the end of the 12th century, and on into the following, Glastonbury was distracted by a strange dispute, caused by the attempt of Savaric, the ambitious bishop of Bath, to make himself master of the abbey.
The conflict was closed by the decision of Innocent III., that the abbacy should be merged in the new see of Bath and Glastonbury, and that Savaric should have a fourth of the property.
As early at least as the beginning of the Ilth century the tradition that Arthur was buried at Glastonbury appears to have taken shape; and in the reign of Henry II., according to Giraldus Cambrensis and others, the abbot Henry de Blois, causing search to be made, discovered at the depth of 16 ft.
In 1508 Warham and Goldston having examined the Canterbury shrine reported that it contained all the principal bones of the saint, but the abbot of Glastonbury in reply as stoutly maintained that this was impossible.
In 1539 the last and 60th abbot of Glastonbury, Robert Whyting, was lodged in the Tower on account of "divers and sundry treasons."
He was removed to Wells, where he was "arraigned and next day put to execution for robbing of Glastonbury church."
The execution took place on Glastonbury Tor.
In the 8th century Glastonbury was already a borough owned by the abbey, which continued to be overlord till the Dissolution.
The abbey obtained charters in the 7th century, but the town received its first charter from Henry II., who exempted the men of Glastonbury from the jurisdiction of royal officials and freed them from certain tolls.
In 1319 Glastonbury received a writ of summons to parliament, but made no return, and has not since been represented.
Glastonbury owed its medieval importance to its connexion with the abbey.
And the English Monasteries (1906), and The Last Abbot of Glastonbury (1895 and 1908); William of Malmesbury, "De antiq.
(1684) (also printed by Hearne and Migne); John of Glastonbury, Chronica sive de hist.
(London, 1807); Avalonian Guide to the Town of Glastonbury (8th ed., 1839); Warner, Hist.
Warre, "Glastonbury Abbey," in Proc. of Somersetshire Archaeol.
Warre, "Notice of Ruins of Glastonbury Abbey," ib.
Jones, "On the Reputed Discovery of King Arthur's Remains at Glastonbury," ib.
Green, "Dunstan at Glastonbury" and ' ` Giso and Savaric,"ib.
1863; Rev. Canon Jackson, ' ` Savaric, Bishop of Bath and Glastonbury," ib.
Willis, Architectural History of Glastonbury Abbey (1866); W.
P. Greswell, Chapters on the Early History of Glastonbury Abbey (1909).
He became a monk at Glastonbury, then dean of the monastery of Christ Church, Canterbury, and chaplain to King Canute, and on the 13th of November 1020 was consecrated archbishop of Canterbury.
A Vita Sancti Patricii and Miracula Sancti Benigni are mentioned in the prologue to the book on Glastonbury; a metrical life of St iElfgyfu is quoted in the Gesta pontificum; Chronica tribus libellis are mentioned in the prologue to the Historia novella, and a fragment of them is apparently preserved in the Brit.
The Eastern Division, lying to the east of the zone of New Red Sandstone, may be defined on the west by a slightly curved line drawn from the estuary of the Tees through Leicester and Stratford-on-Avon to the estuary of the Severn, and thence through Glastonbury to Sidmouth.
The mitred abbots in England were those of Abingdon, St Alban's, Bardney, Battle, Bury St Edmund's, St Augustine's Canterbury, Colchester, Croyland, Evesham, Glastonbury, Gloucester, St Benet's Hulme, Hyde, Malmesbury, Peterborough, Ramsey, Reading, Selby, Shrewsbury, Tavistock, Thorney, Westminster, Winchcombe, St Mary's York.
Of these the precedence was originally yielded to the abbot of Glastonbury, until in A.D.
For instance, we read of Whiting, the last abbot of Glastonbury, judicially murdered by Henry VIII., that his house was a kind of well-ordered court, where as many as 300 sons of noblemen and gentlemen, who had been sent to him for virtuous education, had been brought up, besides others of a meaner rank, whom he fitted for the universities.
Legends of the part played by Joseph of Arimathea in the conversion of Britain are closely connected with Glastonbury, the monks of which foundation showed, in the 12th century, considerable literary activity, and it seems a by no means improbable hypothesis that the present form of the Grail legend may be due to a monk of Glastonbury elaborating ideas borrowed from Fecamp. This much is certain, that between the Saint-Sang of Fecamp, the Volto Santo of Lucca, and the Grail tradition, there exists a connecting link, the precise nature of which has yet to be determined.