At first held at any of the local shrines, such as Gilgal, Bethel, Shiloh, as well as Jerusalem, it was held at an indefinite date during the harvest in the fall of the year.
Of Jiljilia (Gilgal), and N.W.
"Galgal") places Gilgal 2 Roman miles from Jericho, and speaks of it as a deserted place held in wonderful veneration ("miro cultu") by the natives.
This site, which in the middle ages appears to have been lost - Gilgal being shown farther north - was in 1865 recovered by a German traveller (Hermann Zschokke), and fixed by the English survey party, though not beyond dispute.
But whether this is the Gilgal spoken of by Amos and Hosea in connexion with Bethel is by no means certain [see (3) below].
Gilgal, mentioned in Josh.
The third Gilgal (2 Kings iv.
30 seems to imply a Gilgal near Gerizim, and there is still a place called Juleijil on the plain of Makhna, 21 m.
This may have been Amos's Gilgal and was almost certainly that of r Mace.
The Gilgal described in Josh.
7 is the same as the Beth-Gilgal of Neh.
It is fed from the north by the rivers Gilgal and Morendat, but has no known outlet.
In the valley of the Gilgal and surrounding country north of Lake Naivasha.
This having been effected, Gilgal became the base for a series of operations in which the united tribes took part.
Amos mentions it in connexion with the shrines of Bethel and Gilgal (Amos v.
In the latter we may distinguish one circle connected with Gilgal, Jericho and the Jordan valley to which AbelMeholah belongs (iv.
Old tradition suggests the " schools of the prophets " at Jericho, Gilgal and Bethel, and in fact the proximity of these places, especially Bethel, to Judaean soil may be connected with the friendly and sometimes markedly favourable attitude to Judah in these narratives.
2, 7 seq., must be viewed as having his local manifestation at the headquarters of the host of Israel, is still found at Gilgal and not at Shiloh.
Gilgal is thus named from the "rolling away" of the "reproach of Egypt" (v.
Division of the Land.-The result of the events narrated in the first part of the book is to ascribe the entire subjugation of Canaan to Joshua, whose centre was at Gilgal (x.
I), and the literary introduction to the story of Sheba is to be found in the closing scene of xix., apparently at the point where David returns to the Jordan on his way to Gilgal (v.
We have relatively little tradition from North Israel; Beersheba, Beer-lahai-roi and Hebron are more prominent than even Bethel or Shechem, while there are no stories of Gilgal, Shiloh or Dan.
Though the latter proceeded to Gilgal, a variant tradition, now almost lost, seems to have recorded an immediate journey to Shechem (Deut.
Xxxii.) crossed by the Jabbok, and in fact the Wadi Fari'a provides an easy road to Shechem, to the south-east of which lies Juleijil; and while this is the Gilgal of Deut.
Seq.) occur naturally after the encampment at the southern Gilgal (near Jericho).
I, Gilgal should probably be restored.