Palgrave's four sons were: Francis Turner Palgrave, sometime professor of poetry at Oxford; William Gifford Palgrave; Sir Robert Harry Inglis Palgrave (b.
William Gifford Palgrave (1826-1888) went to India as a soldier after a brilliant career at Charterhouse School and Trinity College, Oxford; but, having become a Roman Catholic, he was ordained priest and served as a Jesuit missionary in India, Syria, and Arabia.
In 1894 he delivered the Gifford Lectures at Edinburgh, the subject being "The Philosophy and Development of Religion."
Wallace's Gifford Lecture, 6 chap. i., may also be consulted; but Wallace does not distinguish the unusual sense which the term bears as applied to Raymond's book.
2 See Wallace's Gifford Lecture.
[Wallace's Gifford Lecture may be consulted upon this phrase also.
C. Fraser's Gifford Lectures, or in earlier times in the writings of Christian Wolff, whose sciences, according to the slightly different nomenclature which Kant imposed on them, were " rational psychology," " rational cosmology," and " rational theology."
Max Mailer's Gifford Lectures.
Ward's expression, see his Gifford Lecture).
Among many lectureships, the Gifford Lectures are supposed to be strictly appropriated to Natural Theology; yet subjects and 2 Dr MacTaggart's beliefs once more present themselves as an unexpected modern type (Studies in Hegelian Cosmology, chap. iii.).
The student will rarely lose by reading Gifford Lectures; but it will not always be upon theism that he finds himself better informed.
18 (1903); C. Tiele, Elements of the Science of Religion (Gifford lectures,lect.
A situation - hazardous in spite of its comic substratum - between Thaumasta and the pretended Parthenophil is conducted, as Gifford points out, with real delicacy; but the comic scenes are merely stagy, notwithstanding, or by reason of, the effort expended on them by the author.
Swinburne agrees with Gifford in thinking Ford the author of the whole of the first act; and he is most assuredly right in considering that "there is no more admirable exposition of a play on the English stage."
Gifford holds that Dekker's hand is perpetually traceable in the first three acts of The Sun's Darling, and through the whole of its comic part, but that the last two acts are mainly Ford's.
The best edition of Ford is that by Gifford, with notes and introduction, revised with additions to both text and notes by Alexander Dyce (1869).
He delivered the Gifford Lectures in1892-1893and in 1895-1896.
Again his Gifford Lectures are devoted to the proof of the truth of Christianity on grounds of right reason alone.
Gifford, 1903, p. 761).
Gifford Palgrave and Sir Lewis Pelly amongst Englishmen, and Karsten Niebuhr, John Lewis Burckhardt, Visconte, Joseph Halevy and others, amongst foreign travellers.
He was a member of the Old Testament Revision Company in 1874-1884; deputy professor of comparative philology in Oxford 1876-1890; Hibbert Lecturer 1887; Gifford Lecturer 1900-1902.
JOHN WITHERSPOON (1723-1794), Scottish-American divine and educationalist, was born at Gifford, Yester parish, East Lothian, Scotland, on the 5th of February 1722/1723, the son of a minister of the Scotch Established Church, James Witherspoon (d.
His publications include Philosophy of Kant (1878); Critical Philosophy of Kant (1889); Religion and Social Philosophy of Comte (1885); Essays on Literature and Philosophy (1892); Evolution of Religion (Gifford Lectures, 1891-1892); Evolution of Theology in the Greek Philosophers (1904); and he is represented in this encyclopaedia by the article on Cartesianism.
Max Muller used it particularly in connexion with the Vedanta philosophy for the correlative of ignorance or nescience (Gifford lectures, 1892, c. ix.).
Gifford, The Incarnation (reprinted from the Expositor, 1896).
1809), first edited by William Gifford, then by Sir J.
He was the author of The Religious Aspects of Philosophy (1885); California (1886, in the American Commonwealth Series) The Feud of Oakfield Creek (1887, a novel); The Spirit of Modern Philosophy (1892); The Conception of God (1895); Studies of Good and Evil (1898); The World and the Individual (2 vols., 1900-1, Gifford Lectures at the university of Aberdeen); The Conception of Immortality (1900); Outlines of Psychology (1903); Herbert Spencer: An Estimate and Review (1904); The Philosophy of Loyalty (1908); Race Questions, Provincialism and Other American Problems (1908);' William James and Other Essays on the Philosophy of Life (1911); Bross Lectures on the Sources of Religious Insight (1912); The Problem of Christianity (2 vols., 1913, lectures before Manchester College, Oxford); War and Insurance (1914); The Hope of the Great Community (1916, war addresses) and the posthumously published Lectures on Modern Idealism (1919).
This was the earliest Cistercian house in England, founded in 1128 by William Gifford, bishop of Winchester.
He succeeded Creighton as Dixie professor of ecclesiastical history at Cambridge (1891) and in 1903 gave the Gifford lectures at Edinburgh.
His chief works were Studies of Arianism (1882); The Knowledge of God (1906, the published version of his Gifford lectures) and Early Church History (1909).
In 1890 he was elected a fellow of the Royal Society of Edinburgh, Aberdeen gave him its honorary LL.D., and in 1899 he was appointed Gifford lecturer by that university, but declined on grounds of health.
With Open Face (Lond., 1896); The Epistle to the Hebrews (Edin., 1899); The Providential Order of the World, and the Moral Order of the World in Ancient and Modern Thought (Gifford Lectures, 1896-1897; Lond., 18 97, 1899).
From this work and from his Gifford lectures we learn objectively what had previously been inferred from his critical works.
To the Science of Religion (1873); Hibbert Lectures (1878); Gifford Lectures (4 vols., 1889-93); Spencer, Principles of Sociology, i.
Gifford (pp. 27-30) evades the difficulty by taking xvi.
Gifford (Speaker's Commentary, 1881) and Philippi (4th ed.
Thorpe Mandeville, Helion Bumstead, Higham Ferrers, Swaffham Bulbeck, Stoke Gifford, Shepton Mallet; similarly names like Lyme Regis, King's Sutton, Monks' Kirby, Zeal Monachorum, Milton Abbas, Bishop's Waltham, Prior's Dean, Huish Episcopi date from feudal times.
From 1888 to 1890 he was Gifford lecturer at the university of Edinburgh and published his lectures in 1890 (Philosophy and Theology).
Of Dr Stirling's other works the most important is the volume of Gifford Lectures, in which he developed a theory of natural theology in relation to philosophy as a whole.