In his Memoir, indeed, Gibbon denies that he had ever enlisted with the Whigs.
Albania is perhaps the least-known region in Europe; and though more than a hundred years have passed since Gibbon described it as "a country within sight of Italy, which is less known than the interior of America," but little progress has yet been made towards a scientific knowledge of this interesting land and its inhabitants.
Gibbon justly calls Beli- sarius the Africanus of New Rome.
Haury, 1905, 1907); see Gibbon, Decline and Fall (ed.
The Asiatic elephant; the seladang, a bison of a larger type than the Indian gaur; two varieties of rhinoceros; the honey bear (bruang), the tapir, the sambhur (rusa); the speckled deer (kijang), three varieties of mouse-deer (napoh, plandok and kanchil); the gibbon (ungka or wawa'), the siamang, another species of anthropoid ape, the brok or coco-nut monkey, so called because it is trained by the Malays to gather the nuts from the coco-nut trees, the lotong, kra, and at least twenty other kinds of monkey; the binturong (arctictis binturong), the lemur; the Asiatic tiger, the black panther, the leopard, the large wild cat (harimau akar), several varieties of jungle cat; the wild boar, the wild dog; the flying squirrel,.
In 1776 he answered Gibbon's chapters on Christianity, and had the honour of being one of the only two opponents whom Gibbon treated with respect.
EDWARD GIBBON WAKEFIELD (1796-1862), British colonial statesman, was born in London on the 10th of March 1796, of an originally Quaker family.
480-524), Roman philosopher and statesman, described by Gibbon as " the last of the Romans whom Cato or Tully could have acknowledged for their countryman."
Gibbon justly describes it as " a golden volume, not unworthy of the leisure of Plato or Tully, but which claims incomparable merit from the barbarism of the times and the situation of the author."
More distinguished sympathizers are Edward Gibbon, who has the deistic spirit, and David Hume, the historian and philosophical sceptic, who has at least the letter of the deistic creed (Dialogues Concerning Natural Religion), and who uses Pascal's appeal to " faith " in a spirit of mockery (Essay on Miracles).
EDWARD GIBBON (1737-1794), English historian, was descended, he tells us in his autobiography, from a Kentish family of considerable antiquity; among his remoter ancestors he reckons the lord high treasurer Fiennes, Lord Say and Sele, whom Shakespeare has immortalized in his Henry VI.
" Many anxious and solitary days," says Gibbon, " did she consume with patient trial of every mode of relief and amusement.
In bringing about this " fall," however, Parsons the Jesuit appears to have had a considerable share; at least Lord Sheffield has recorded that on the only occasion on which Gibbon talked with him on the subject he imputed the change in his religious views principally to that vigorous writer, who, in his opinion, had urged all the best arguments in favour of Roman Catholicism.
But little time was lost by the elder Gibbon in the formation of a new plan of education for his son, and in devising some method which if possible might effect the cure of his "spiritual malady."
The result of deliberation, aided by the advice and experience of Lord Eliot, was that it was almost immediately decided to fix Gibbon for some years abroad under the roof of M.
Pavilliard appears to have known little of English, and young Gibbon knew practically nothing of French.
The cordial and gentle manners of Mrs Gibbon, however, and her unremitting care for his happiness, won him from his first prejudices, and gave her a permanent place in his esteem and.
After breakfast " he was expected," he says, to spend an hour with Mrs Gibbon; after tea his father claimed his conversation; in the midst of an interesting work he was often called down to entertain idle visitors; and, worst of all, he was periodically compelled to return the well-meant compliments.
Mdlle Curchod soon afterwards became the wife of Necker, the famous financier; and Gibbon and the Neckers frequently afterwards met on terms of mutual friendship and esteem.
In 1761 Gibbon, at the age of twenty-four, after many delays, and with many flutterings of hope and fear, gave to the world, in French, his maiden publication, an Essai sur l'etude de la litterature, which he had composed two years before.
Some time before the publication of the essay, Gibbon had entered a new and, one might suppose, a very uncongenial scene of life.
The militia was disbanded in 1762, and Gibbon joyfully shook off his bonds; but his literary projects were still to be postponed.
He has recorded one or two interesting notes on Turin, Genoa, Florence and other towns at which halt was made on his route; but Rome was the great object of his pilgrimage, and the words in which he has alluded to the feelings with which he Her letters to Walpole about Gibbon contain some interesting remarks by this ' ` aveugle clairvoyante," as Voltaire calls her; but they belong to a later period (1777).
Approached it are such as cannot be omitted from any sketch of Gibbon, however brief.
Gibbon sat and listened unobserved to their strictures.
It never got beyond that rehearsal; Hume, indeed, approved of the performance, only deprecating as unwise the author's preference for French; but Gibbon sided with the majority.
It is interesting, however, to know, that in the first volume is a review by Gibbon of Lord Lyttelton's History of Henry II., and that the second volume contains a contribution by Hume on Walpole's Historic Doubts.
This theory Gibbon completely exploded in his Critical Observations (1770) - no very difficult task, indeed, but achieved in a style, and with a profusion of learning, which called forth the warmest commendations both at home and abroad.
Gibbon, however, regrets that the style of his pamphlet was too acrimonious; and this regret, considering his antagonist's slight claims to forbearance, is creditable to him.
The only attack, however, to which Gibbon deigned to make any reply was that of Davies, who had impugned his accuracy or good faith.
Two years before the publication of this first volume Gibbon was elected member of parliament for Liskeard (1774).
The French government had issued a manifesto preparatory to a declaration of war, and Gibbon was solicited by Chancellor Thurlow and Lord Weymouth, secretary of state, to answer it.
7 are dated 1784; and Spedalieri's Confutazione dell' esame del Cristianismo facto da Gibbon was published at Rome (2 vols.
Gibbon was eight-and-thirty when he entered parliament; and the obstacles which even at an earlier period he had not had courage to encounter were hardly likely to be vanquished then.
Having sold all his property except his library - to him equally a necessary and a luxury - Gibbon repaired to Lausanne in September 1783, and took up his abode with his early friend Deyverdun, now a resident there.
The personal appearance of Gibbon as a lad of sixteen is brought before us somewhat dimly in M.
Gibbon was such a man as Horace might have been, had the Roman Epicurean been fonder of hard intellectual work, and less prone than he was to the indulgence of emotion.
In the immense region which Gibbon surveyed there is hardly a section which has not been submitted to the microscopic examination of specialists.
But apart from the inevitable advances made in the course of a century during which historical research entered upon a new phase, the reader of Gibbon must be warned against one capital defect.
The flavour of these chapters is due to the irony which Gibbon has employed with consummate art and felicity.
There were a number of important contributory conditions (enumerated in Harnack's Mission and Ausbreitung des Christentums) which Gibbon did not take into account.
In regard to the attitude of the Roman government towards the Christian religion, there are questions still sub judice; but Gibbon had the merit of reducing the number of martyrs within probable limits.
Yet in this matter Gibbon has been grossly misapprehended and misrepresented.
For instance, Mirabeau wrote thus to Sir Samuel Romilly: " I have never been able to read the work of Mr Gibbon without being astounded that it should ever have been written in English; or without being tempted to turn to the author and say, ` You an Englishman ?
The criterion by which Gibbon judged civilization and progress was the measure in which the happiness of men is secured, and of that happiness he considered political freedom an essential condition.
See also the essay on Gibbon in Sir Spencer Walpole's Essays and Biographies (1907).
The Italian translation (alluded to by Gibbon himself) was, along with Spedalieri's Confutazione, reprinted at Milan in 1823.
The centenary of Gibbon's death was celebrated in 1894 under the auspices of the Royal Historical Society: Proceedings of the Gibbon Commemoration, 1 79418 94, by R.
He had also read a great deal of history in English - Robertson's histories, Hume, Gibbon, Robert Watson's Philip II.
See Gibbon, The Decline and Fall of the Roman Empire (ed.
GIBBON, the collective title of the smaller man-like apes of the Indo-Malay countries, all of which may be included in the single genus Hylobates.
At the basis of the works of all the modern historians from Gibbon to Buckle, despite their seeming disagreements and the apparent novelty of their outlooks, lie those two old, unavoidable assumptions.