The distinction between these two was made emphatic by Aquinas, who is at pains, especially in his treatise Contra Gentiles, to make it plain that each is a distinct fountain of knowledge, but that revelation is the more important of the two.
In the Summa Catholicae Fidei contra Gentiles he shows how a Christian theology is the sum and crown of all science.
Greek ' Bvri, tribes, races, the word used for the "Gentiles" in the New Testament.
With them were all the resources, and the only people they found at Jerusalem were hostile gentiles and Samaritans.
17 The principle of ministerial parity which is fundamental in Presbyterianism is founded not merely on apostolic example but on the words of Christ Himself:" Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
He then marched north into Scotland, following the forces of Monro, and established a new government of the Argyle faction at Edinburgh; replying to the Independents who disapp-oved of his mild treatment of the Presbyterians, that he desired "union and right understanding between the godly people, Scots, English, Jews, Gentiles, Presbyterians, Anabaptists and all; ...
The writer of Acts ii., anxious to prove that Providence from the first included the Gentiles in the Messianic Kingdom, assumes that the gift of tongues was a miraculous faculty of talking strange languages without having previously learned them.
1.5), and a justification for it was found in the prophecy of Malachi, "In every place incense is offered unto my name and a pure offering; for my name is great among the Gentiles, saith the Lord of hosts" (Mal.
When Felix was recalled by Nero in 60 the nation was divided against itself, the Gentiles within its gates were watching for their opportunity, and the chief priests robbed the lower priests with a high hand.
Indeed even Gentiles helped them, so that the whole world (Dio Cassius says) was stirred.
Gentilis, of or belonging to the same gens, the clan or family; as defined in Paulus ex Festo "gentilis dicitur et ex eodem genere ortus et is qui simili nomine; ut ait Cincius, gentiles mihi sunt, qui meo nomine appellantur."
Among the most important points in which the ideas and implications of Ephesians suggest an authorship and a period other than that of Paul are the following: (a) The union of Gentiles and Jews in one body is already accomplished.
The writer already sees the Messianic kingdom established, under the sway of which the Gentiles will in due course be saved, Beliar overthrown, sin disappear from the earth, and the righteous dead rise to share fr1 the blessedness of the living.
11) had already foretold the time when among the Gentiles, in every place, incense should be offered to God.
The promises of Old Testament prophets that the Gentiles would share in the blessing of the coming of Christ are also recalled, ii.
12); and the notices in the Pauline epistles fully bear out the view that "the gospel of the Gentiles" which they preached was in conception Paul's (Gal.
In 1727, and by various other works, including Moses's Sine Principio, 1730; The Confusion of Tongues and Trinity of the Gentiles, 1731; Power Essential and Mechanical, or what power belongs to God and what to his creatures, in which the design of Sir I.
Meanwhile the new movement spread quite naturally beyond the confines of Palestine and found adherents among the Jews of the dispersion, and at an early day among the Gentiles as well.
For the Gentiles he had no message except as they might become members of the family of Israel, assuming the responsibilities and enjoying the privileges of proselytes.
Thus Jesus had the same significance for one man as for another, and Christianity was meant as much for Gentiles as for Jews.
23, not to the scattered tribes of Israel, but to the Gentiles, is common to the Mishna and to Romans ix.
Whether the Hebrew names of angels came to him direct from the Jews or not we cannot tell, but they were, as the Greek magical papyri prove, widely diffused among the Gentiles long before his age.
A new epoch began from the return of St Paul and St Barnabas to Antioch after their first missionary journey, when they called together the church and narrated their experiences, and told how " God had opened to the Gentiles the door of faith " (Acts xiv.
The success which attended the work of the great apostle to the Gentiles stamped Christianity as a.
According to Ramsay, then, Peter was present during the famine, and made a private agreement with Paul that the latter should preach to the Gentiles, and so far Gentile Christianity was recognized, but the conditions of the intercourse between Gentile and Jewish Christians were not defined, and the question of circumcision was perhaps not finally settled.
Xiv.; (4) a description of the Christians as being "a third race," and worshipping God in "a new way" through Christ; (5) a proof of Christianity from Jewish prophecy; (6) a promise of forgiveness to Jews and Gentiles who should turn to Christ, because they had sinned "in ignorance" in the former time.
The prominence given to this idea in Stephen's long speech) - and partly to jealousy of those who, by preaching the wider Messianic Evangel, were winning over the Gentiles, and particularly proselytes, in such great numbers.
Paul insists that he was appointed the apostle to the Gentiles, as Peter was to the Circumcision; and that circumcision and the observance of the Jewish law were of no importance to the Christian as such.
In Galatians he claims perfect freedom in principle, for himself as for the Gentiles, from the obligatory observance of the law; and neither in it nor in Corinthians does he take any notice of a decision to which the apostles had come in their meeting at Jerusalem.
Pp. 188 ff.) that the Abstinences defined for Gentiles were in the original text of Acts xv.
Peter's function in relation to the Gentiles belongs to the early Palestinian conditions, before Paul's distinctive mission had taken shape.
But the dislocation of religious thinking, when Christianity ceased to be a Jewish faith and found a home with Gentiles, destroyed the continuity of Paulinism and of Jewish thought working through St Paul.
As " mysteries," 2 The Summa contra Gentiles has a more polemic or apologetic interest than the dogmatic Summa, but deals almost equally with the contents of Christian theology as a whole.
44 ff., the gift of the Spirit was first poured out upon the Gentiles who heard the word preached so that they spoke with tongues, and it was only after these manifestations that they were baptized with water in the name of Jesus Christ at the instance of Peter.
He had already, before the opening of the Council, defined his personal attitude towards the dogmatic problem in two essays, Against the Gentiles and On the Incarnation, without, however, any special relation to the Arian controversy.
Their "revelations" in their papers predicted dire things for the Gentiles; they were thrifty and well-to-do, and were rapidly widening their lands: they were accused of disregard for Gentile property titles, and they obstructed the processes of Gentile law within their lands.
Had the author been consciously opposing the great apostle to the Gentiles he would probably have treated the subject less superficially.
Prefixed to them is a supposed letter from Peter to James, in which Peter is made to write as follows " For some of the converts from the Gentiles have rejected the preaching through me in accordance with the law, having accepted a certain lawless and babbling doctrine of the enemy And this some people have attempted while I am still alive, by various interpretations to transform my words, unto the overthrow of the law; as though I also thought thus, but did not preach it openly: which be far from me!
On these grounds Peter complains that, when he was setting out for the Gentiles to convert them from their worship of many gods upon earth, the Evil Power (KaKla) had sent Simon before him to make them believe that there were many gods in heaven.
The process by which the "gentiles" have been robbed of their legitimate history was the inevitable result of a religion whose sacred books make them lay figures for the history of the Jews.
In fact, broadly speaking, the Sadducees for the period during which they are reported to exist, represent and embody the tendency to conformity with neighbouring Gentiles, which is deplored and denounced by Jewish writers from Moses to Philo.
Mercy to the Gentiles and the punishment of "the sons of the kingdom" is foretold viii.