Geiger in his Mahavamsa and Dipavarrtsa, and the earlier grammatical works by Professor O.
Geiger, Mahavamaa and Dipavarnsa (Leipzig, 1905); E.
Holdheim (q.v.) and Geiger (q.v.) led the reform movement in Germany and at the present day the effects of the movement are widely felt in America on the Liberal side and on the opposite side in the work of the neo-orthodox school founded by S.
Geiger Johann Reuchlin (1871), p. 167) introduced him to the Kabbalah, which had great fascinations for one who loved all mystic and theosophic speculation.
6; Geiger, Leon de Modena.
Geiger and Hesse (Ann., 1834, 7, p. 267).
Geiger (Frankfort-on-Main, 1902).
Geiger, C. Marius Victorinus Afer, ein neuplatonischer Philosoph (Metten, 1888); G.
These considerations are sufficient to disprove the theory of Geiger, 6 which has for so long been accepted in one form or another, that the Targum of Onkelos was merely a reproduction of the old Targum Jerushalmi revised in accordance with the " new I-Ialakha " introduced by R.
ABRAHAM GEIGER (1810-1874), Jewish theologian and orientalist, was born at Frankfort-on-Main on the 24th of May 1810, and educated at the universities of Heidelberg and Bonn.
In 1863 Geiger became head of the synagogue of his native town, and in 1870 he removed to Berlin, where, in addition to his duties as chief rabbi, he took the principal charge of the newly established seminary for Jewish science.
Geiger also contributed frequently on Hebrew, Samaritan and Syriac subjects to the Zeitschrift der deutschen morgenldndischen Gesellschaft, and from 1862 until his death (on the 23rd of October 1874) he was editor of a periodical entitled Ji dische Zeitschrift fiir Wissenschaft and Leben.
Ludwig Geiger published a large number of biographical and literary works and made a special study of German humanism.
Schrieber, Abraham Geiger als Reformator des Judentums (1880), art.
Abraham Geiger's nephew Lazarus Geiger (1829-1870), philosopher and philologist, born at Frankfort-on-Main, was destined to commerce, but soon gave himself up to scholarship and studied at Marburg, Bonn and Heidelberg.
1899) after his death by his brother Alfred Geiger, who also published a number of his scattered papers as Zur Entwickelung der Menschheit (1871, 2nd ed.
Geiger: seine Lehre vom Ursprung d.
Geiger, sein Leben and Denken (1871); J.
Geiger and d.
Geiger (Urschrift and Uebersetzung, p. 305) very unnecessarily supposed that this was everywhere the original reading, and that it had been changed to soften the enormity ascribed to the ancient Hebrews.
I.; Geiger, Leon de Modena.
Geiger, Renaissance and Humanismus in Italien and Deutschland (1882, with bibliography); J.
For these Tigqune Sopherim or " corrections of the scribes " see Geiger, Urschrift, pp. 308 f.; Strack, Prolegomena Critica, p. 87; Buhl, Canon and Text of the Old Testament, pp. 103 f.
He opposed the reform tendency of Geiger (q.v.), and presented Jewish orthodoxy in a new and attractive light.
Zeit," in Geiger and Kuhn, Grundr. der iranisch.
Geiger, Gesammelte Schriften, v.
Ethe in Geiger and Kuhn's Grundriss der iranischen Philologie, ii.
So again the word mathani is, as Geiger has conjectured, the regular plural of the Aramaic mathnitha, which is the same as the Hebrew Mishnah, and denotes in Jewish usage a legal decision of some of the ancient Rabbins.
Geiger and Hesse and by Mein in the tissues of Atropa belladonna, from which it may be extracted by means of chloroform.
He also contributed to the history of the Synagogue liturgy, and enjoys with Geiger (q.v.) and Zunz (q.v.) the honour of reviving interest in the medieval Hebrew hymnology and secular verse.
Geiger, 1893); Schiller and Lotte (1856, 4th ed.
Geiger (44 vols., Leipzig, 1901).
Geiger, 1902; English translation by J.
Geiger (Breslau, 1845), Strack and Siegfried (Leipzig, 1884), and M.
Of Geiger and Kuhns Grundriss der iranischen Philologie (Strassburg, 1906); also the latters Hofische und romantische Poesie der Perser (1887), and fit ystisck~ didaktische und lyrische Poesie und das spatere Schriftthum der P~ser (1888).
Breslau was then becoming the headquarters of Abraham Geiger, the leader of Jewish reform.
He was a supporter of the principles of Abraham Geiger, and while still in`Germany advocated the introduction of prayers in the vernacular, the exclusion of nationalistic hopes from the synagogue service, and other ritual modifications.
It is worthy of note that the Roman Church finds support in this book for its teaching with 1 See especially Geiger, Urschrift and Uebersetzungen der Bibel, 206 seq.