The concordat was solemnly promulgated on Easter Day 1802, but the government had added to it unilateral provisions of Gallican tendencies, which were known as the Organic Articles.
Was declared of age at Rouen in August 1563, a measure which really increased the power of Catherine de' Medici; and it was under his influence also that the royal council in 1564 refused to authorize the publication of the acts of the council of Trent, on account of their inconsistency with the Gallican liberties.
In 1718 he entered into a correspondence with William Wake, archbishop of Canterbury, with a view to a union of the English and Gallican churches; being suspected of projecting a change in the dogmas of the church, his papers were seized in February 1719, but nothing incriminating was found.
The following year, the question of the intervention of kings in the election of bishops having been raised in a pamphlet by Charles Hersent (Optatus Gallus de cavendo schismate, 1640), Marca defended what were then called the liberties of the Gallican Church, in his celebrated treatise De concordia sacerdotii et imperii, seu de libertatibus ecclesiae gallicanae (1641).
His principal works (1 579, 1 599) treat of Gaulish and French antiquities, of the dignities and magistrates of France, of the origin of the French language and poetry, of the liberties of the Gallican church, &c. A collected edition was published in 1610.
The confessors of the Gallican Church at Lyons were of opinion that communion ought to be maintained with the zealots of Asia and Phrygia; and they addressed a letter to this effect to the Roman bishop, Eleutherus.
During the eight years of his life at Bayswater he was most active in all the duties of the priesthood, preaching, hearing confessions, and receiving converts; and he was notably zealous to promote in England all that was specially Roman and papal, thus giving offence to old-fashioned Catholics, both clerical and lay, many of whom were largely influenced by Gallican ideas, and had with difficulty accepted the restoration of the hierarchy in 1850.
Calvin's views were expressed in the Gallican Confession, containing forty articles, which was drawn up in 1559, and was presented both to Francis II.
In the Gallican Church it was only adopted at the same time as the Roman liturgy.
The definite Gallican theory ?).
The archbishop was a strenuous upholder of episcopal independence in the Gallican sense, and involved himself in a controversy with Rome by his endeavours to suppress the jurisdiction of the Jesuits and other religious orders within his diocese.
He, however, consented to take part in an ecclesiastical commission formed by the emperor from among the dignitaries of the Gallican Church, but in 1810 the commission was dissolved.
In the year 1811 the emperor convoked a national council of Gallican clerics for the discussion of church affairs, and Fesch was appointed to preside over their deliberations.
Were styled ultramontanes, and from the 15th century onwards the same name was given to the opponents of the Gallican movement in France.
His original intention was to revise the Old Latin, and his two revisions of the Psalter, the Roman and the Gallican, the latter modelled on the Hexapla, still survive.
Took the reins, their star was in the ascendant, and Jesuit confessors, the most celebrated of whom were Francois de La Chaise and Michel Le Tellier (1643-1719), guided the policy of the king, not hesitating to take his side in his quarrel with the Holy See, which nearly resulted in a schism, nor to sign the Gallican articles.
The Gallican Psalter in the following: (I) Brit.
Succeeded in procuring his election on the 6th of October 1689 as successor to Innocent XI.; nevertheless, after months of negotiation Alexander finally condemned the declaration made in 1682 by the French clergy concerning the liberties of the Gallican church.
Hence the name of Gallican is loosely given to all its modern upholders, whether of French nationality or not.
During the troubles of the Reformation era, when the papal deposing power threatened to become a reality, the Gallican theory became of great importance.
This document lays down: (I) that the temporal sovereignty of kings is independent of the pope; (2) that a general council is above the pope; (3) that the ancient liberties of the Gallican Church are sacred; (4) that the infallible teaching authority of the church belongs to pope and bishops jointly.
Down to the repeal of the Concordat in 1905 all French governments continued to uphold two of the ancient "Gallican Liberties."
The Statuta Ecclesiae Antigua (falsely called the Canons of the Fourth Council of Carthage in 397), a Gallican collection, originating in the province of Arles at the beginning of the 6th century, mentions the acolyte, but does not give, as in the case of the other orders, any form for the ordination.
The Roman books are silent, and there is no mention of it in the collection known as the Leonine Sacramentary; while in the so-called Gelasian Massbook, which, as we have it, is full of Gallican additions made to St Gregory's reform, there is the same silence, though in one MS. of the 10th century given by Muratori we find a form for the ordination of an acolyte.
In England, though the ecclesiastical organization came from Rome and was directed by Romans, we find no trace of such an office or order until the time of Ecgbert of York (767), the friend of Alcuin and therefore subject to Gallican influence.
The conclusion, then, which seems warranted by the evidence, is that the acolyte was an office only at Rome, and, becoming an order in the Gallican Church, found its way as such into the Roman books at some period before the fusion of the two rites under Charlemagne.
That if the council broke up without arriving at a decision favourable to the papacy, this would be tantamount to a serious defeat of the Holy See and an open victory for the Gallican system.
The so-called "simoniacal heresy," particularly prevalent in Gaul, Illyricum and the East, he repeatedly attacked; and against the Gallican abuse of promoting laymen to bishoprics he protested with vigour.
He adjusted the difficulties over the regalia, and obtained from the French bishops the virtual repudiation of the Declaration of Gallican Liberties.
ARCULF, a Gallican bishop and pilgrim-traveller, who visited the Levant about 680, and was the earliest Christian traveller and observer of any importance in the Nearer East after the rise of Islam.
Louis XIV., moreover, though prepared to quarrel with the pope in the matter of his own authority over the Gallican Church, was a bigoted upholder of Catholic orthodoxy, and Protestants saw in his political ambitions a menace to their religion.
They were written from the Gallican standpoint, i.e.
Dictionaries: Durand de Maillane, Dictionnaire canonique (Paris, 1786), re-edited by Andre under the title, Cours alphabeti ue et me'thodique de droit canonique, and by Wagner (Paris, 1894), has Gallican tendencies; Ferraris, Prompta bibliotheca canonica, &c., several new and enlarged editions; the best is that of Migne (1866), completed by Father Bucceroni, Ferraris Supplementum (Rome, 1899).
In the first part are contained the councils, arranged according to the regions in which they were held: Greek councils, following a translation of Italian origin, but known by the name of Hispana; African councils, Gallican councils and Spanish councils.
In his contest with the Greek empire and the Lombard princes of Benevento, Adrian remained faithful to the Frankish alliance, and the friendly relations between pope and emperor were not disturbed by the difference which arose between them on the question of the worship of images, to which Charlemagne and the Gallican Church were strongly opposed, while Adrian favoured the views of the Eastern Church, and approved the decree of the council of Nicaea (787), confirming the practice and excommunicating the iconoclasts.
In 1811, being now violently anti-republican, he founded a Sunday newspaper, the Anti-Gallican Monitor and AntiCorsican Chronicle, subsequently known as the British Monitor, in which he denounced the French Revolution.
Each patriarch is, within his diocese, what the Gallican theory makes the pope in the universal church.
The same passion for uniformity which suppressed the Gallican and Mozarabic liturgies in the West led to the almost exclusive use of the liturgy of St James in the East.
He was elected in 1789 by the clergy of the bailliage of Nancy to the states-general, where he soon became conspicuous in the group of clerical and lay deputies of Jansenist or Gallican sympathies who supported the Revolution.
As to the blessing of candles, according to the Liber pontificals Pope Zosimus in 417 ordered these to be blessed, 8 and the Gallican and Mozabaric rituals also provided for this ceremony.9 The Feast of the Purification of the Virgin, known as Candlemas, because on this day the candles for the whole year are blessed, was established - according to some authorities - by Pope Gelasius I.
Noel Alexandre, the Gallican divine, possibly introduced it in the Roman Catholic Church (1693; Theologia dogmatics et moralis).