As the captial of the ancient district of Kennemerland between den Helder and Haarlem, Alkmaar frequently suffered in the early wars between the Hollanders and the Frisians, and in 1517 was captured by the united Gelderlanders and Frisians.
Beyond these were found the Frisians, a people of German origin, who gave their name to the territory between the Rhine and the Ems. Of the other tribes the best known are the Caninefates, Chauci, Usipetes, Sicambri, Eburones, Menapii, Morini and Aduatici.
The Frisians struggled against Roman over-lordship somewhat longer, and it was not until A.D.
The strip of coast from the mouth of the Scheldt to that of the Ems remained, however, in the hands of the free Frisians (q.v.), in alliance with whom against the Franks were the Saxons, who, pressing forward from the east, had occupied a portion of the districts known later as Gelderland, Overyssel and Drente.
Saxon was at this period the common title of all the north German tribes; there was but little difference between Frisians and Saxons either in race or language, and they were closely united for some four centuries in common resistance to the encroachments of the Frankish power.
630, it was destroyed by the Frisians, who remained obstinately heathen.
Towards the end of the century, Charlemagne, himself a Netherlander by descent and ancestral possessions, after a severe struggle, thoroughly subdued the Frisians and Saxons, and compelled them to embrace Christianity.
At the siege and capture of Damietta (1218) it was the contingent of NorthNetherlanders (Hollanders and Frisians under Count William I.
He was soon obliged to return, however, probably owing to the hostility of Radbod, king of the Frisians, then at war with Charles Martel.
738), English missionary, "the apostle of the Frisians," was born about 657.
These districts were then occupied by the Frisians under their king, Rathbod, who gave allegiance to Pippin of Herstal.
Speaks of his preaching to the Frisians for fifty years, apparently reckoning from the time of his consecration.
The oldest Anglo-Saxon codes, especially the Kentish and the West Saxon ones, disclose a close relationship to the barbaric laws of Lower Germany - those of Saxons, Frisians, Thuringians.
Though the name Trecht or Trajectum is almost universally found in old documents and on coins, the town was known by another name among the Frisians and Franks.
The earliest authentic record of the town is that of the building of a chapel - afterwards destroyed by the heathen Frisians - by Dagobert I., king of the Franks, in 636; but the importance of the place began when St Willibrord (q.v.), the apostle of the Frisians, established his see there.
The bishop's seat had to be fortified against the incursions of the heathen Frisians and Northmen, and the security thus afforded attracted population till, after the destruction of its rival Dorestad by the Normans in the 9th century, Utrecht became the chief commercial centre of the northern Netherlands.
We are accustomed to look upon him chiefly as a missionary; but his completion of the conversion of the peoples of central Germany (Thuringians and Hessians) and his share in that of the Frisians, are the least part of his life-work.
But the Neustrians threw off the Austrasian yoke and entered into an offensive alliance with the Frisians and Saxons.
See also Alamanni, Angli, Britain (Anglo-Saxon), Chatti, Cherusci, Cimbri, Denmark, Franks, Frisians, Germany (Ethnography and Early History), Goths, Heruli, Lombards, Netherlands, Norway, Saxons, Suebi, Sweden, Teutoni, Vandals.
Among interesting places may be mentioned Alkmaar, Heilo, Egmond, Kastrikum and Beverwyk, which, like Velzen a few miles south, was granted by Charles Martel to Willebrord, the apostle of the Frisians, in the first half of the 8th century.
Gradually, however, the burghers, aided by the neighbouring Frisians, succeeded in freeing themselves from the episcopal yoke.
In the year 28 the Frisians revolted from the Romans, and though they submitted again in the year 47, Claudius immediately afterwards recalled the Roman troops to the left bank of the Rhine.
In the 6th century the predominant peoples are the Franks, Frisians, Saxons, Alamanni, Bavarians, Langobardi, Heruli and Warni.
The conquest of the Frisians by the Franks was begun by Pippin (Pepin) of Heristal in 689 and practically completed by Charles Martel, though they were not entirely brought into subjection until the time of Charlemagne.
There are three churches of special interest: the Groote Kerk (St Lebuinus), which dates from 1334, and occupies the site of an older structure of which the IIth-century crypt remains; the Roman Catholic Broederkerk, or Brothers' Church, containing among its relics three ancient gospels said to have been written by St Lebuinus (Lebwin), the English apostle of the Frisians and Westphalians (d.
They include many particulars of what purports to be the history of the royal houses, not only of the Gautar and the Danes, but also of the Swedes, the continental Angles, the Ostrogoths, the Frisians and the Heathobeards, besides references to matters of unlocalized heroic story such as the exploits of Sigismund.
The epic of Beowulf was not the only one that was reduced to writing: a fragment of the song about Finn, king of the Frisians, still survives, and possibly several other heroic poems were written down about the same time.
Among the Germans the prevalent tongue is Low German, but the North Frisians on the west coast of Schleswig and the North Sea islands (about 19,000 in all) still speak a Frisian dialect, which, however, is dying out.
Slain in battle against the west Frisians, and was succeeded by his twelve-year-old son Dirk III.
Having thus established his rule in the south, Dirk next proceeded to bring into subjection the Frisians in the north.
These Frisians proved very troublesome subjects to Dirk VI.
The first historical notices of the Frisians are found in the Annals of Tacitus.
In connexion with the movements of the migration period the Frisians are hardly ever mentioned, though some of them are said to have surrendered to the Roman prince Constantius about the year 293.
20) speaks of the Frisians as one of the nations which inhabited Britain in his day, but we have no evidence from other sources to bear out his statement.
About the year 520 the Frisians are said to have joined the Frankish prince Theodberht in destroying a piratical expedition which had sailed up the Rhine under Chocilaicus (Hygelac), king of the Gotar.
Probably some Frisians took part with the Angles and Saxons in their sea-roving expeditions, and assisted their neighbours in their invasions and subsequent conquest of England and the Scottish lowlands.
The rise of the power of the Franks and the advance of their dominion northwards brought on a collision with the Frisians, who in the 7th century were still in possession of the whole of the seacoast, and apparently ruled over the greater part of modern Flanders.
Under the protection of the Frankish king Dagobert (622-638), the Christian missionaries Amandus (St Amand) and Eligius (St Eloi) attempted the conversion of these Flemish Frisians, and their efforts were attended with a certain measure of success; but farther north the building of a church by Dagobert at Trajectum (Utrecht) at once aroused the fierce hostility of the heathen tribesmen of the Zuider Zee.
The " free "Frisians could not endure this Frankish outpost on their borders.
The first missionary to meet with any success among the Frisians was the Englishman Wilfrid of York, who, being driven by a storm upon the coast, was hospitably received by the king, Adgild or Adgisl, and was allowed to preach Christianity in the land.
Under his successor, however, Radbod (Frisian Redbad), an attempt was made to extirpate Christianity and to free the Frisians from the Frankish subjection.