These last years of his life were spent in journeying backwards and forwards between Toulouse and Rome, where his abode was at the basilica of Santa Sabina on the Aventine, given to him by the pope; and then in extended journeys all over Italy, and to Paris, and into Spain, establishing friaries and organizing the order wherever he went.
It propagated and spread with extraordinary rapidity, so that by Dominic's death in 1221, only five or six years after the first practical steps towards the execution of the idea, there were over 500 friars and 60 friaries, divided into 8 provinces embracing the whole of western Europe.
The monasteries and friaries are kept in memory by their names in various parts of London.
Lishment of friaries, so Tudor London was specially characterized by the suppression of the whole of these religious houses, and also of the almost numberless religious gilds and brotherhoods.
This arrangement is frequent in Ireland, where the numerous small friaries afford admirable exemplifications of these peculiarities of ground-plan.
As examples of English friaries, the Dominican house at Norwich, and those of the Dominicans and Franciscans at Gloucester, may be mentioned.
The institute spread rapidly all over western Europe, so that it eventually came to have forty provinces and 2000 friaries with some 30,000 members.
The mendicants, Dominican and Franciscan, took rapid root in England; the number of friaries erected in the reign of Henry III.
In all the great cities of Western Europe friaries were established, and in the universities theological chairs were held by Dominicans and Franciscans.