I) in the exercise of their freewill and with God's help they will attain salvation.
The gods received tithes of the produce of trade and of the field, in kind or in ingots and golden statues, and these tributes, with freewill offerings, erected and maintained the temples.
It was during these quiet years at Bec that Anselm wrote his first philosophical and religious works, the dialogues on Truth and Freewill, and the two celebrated treatises, the Monologion and Proslogion.
In Shelley's Julian and Maddalo, 40, - "(talk) such as once, so poets tell, I The devils held within the dales of Hell I Concerning God, freewill and destiny," - vales has been suggested to make it harmonize with the passage of Milton to which reference is made: but the argument is not conclusive.
(a) Freewill is generally assumed on the Christian side (R.C. Church; Scottish philosophy; H.
After giving this account of themselves they ask for information about several points in a way which shows the exigencies of a rude and isolated society, and finally they say that they have been much disturbed by the Lutheran teaching about freewill and predestination, for they had held that men did good works through natural virtue stimulated by God's grace, and they thought of predestination in no other way than as a part of God's foreknowledge.
It is opposed to the various doctrines of FreeWill, known as voluntarism, libertarianism, indeterminism, and is from the ethical standpoint more or less akin to necessitarianism and fatalism.
He was created originally good: freewill was bestowed upon him with instruction in the two ways of light and darkness, and then he was left to mould his own destiny (xxx.
Of her own freewill (Dec. 1491).
From the standpoint from which the science of history now regards its subject on the path it now follows, seeking the causes of events in man's freewill, a scientific enunciation of those laws is impossible, for however man's free will may be restricted, as soon as we recognize it as a force not subject to law, the existence of law becomes impossible.
From this principle, it follows (I) that the distinction between right and wrong is part of the constitution of human nature; (2) that morality stands apart from theology, and the moral qualities of actions are determined apart from the arbitrary will of God; (3) that the ultimate test of an action is its tendency to promote the general harmony or welfare; (4) that appetite and reason concur in the determination of action; and (5) that the moralist is not concerned to solve the problem of freewill and determinism.
Much of Cudworth's work still remains in manuscript; A Treatise concerning eternal and immutable Morality was published in 1731; and A Treatise of Freewill, edited by John Allen, in 1838; both are connected with the design of his magnum opus, the Intellectual System.