# Finite Sentence Examples

- " The vulgar almost imagine him as a
**finite**thing." - Apart from God, the
**finite**being has no reality, and we only have the idea of it from God. - Diogenes distinctly taught that the world is of
**finite**duration, and will be renewed out of the primitive substance. - The invariant theory then existing was classified by them as appertaining to "
**finite**continuous groups." - Pain and sin must have been reduced to a minimum by God; though they are so ingrained in the
**finite**that we have to make up our minds even to the endless sin and endless punishments of hell. - Here also it can be seen that the science of the
**finite**ordinals is a particular subdivision of the general theory of classes and relations. - The world consists of a
**finite**number of atoms, which have in their own nature a self-moving force or principle. - The name lemniscate is sometimes given to any crunodal quartic curve having only one real
**finite**branch which is symmetric about the axis. - They are infinite and perfect when the En Soph imparts his fullness to them, and
**finite**and imperfect when that fullness is withdrawn from them. - God is not fully comprehensible by us, says Albert, because the
**finite**is not able to grasp the infinite, yet he is not altogether beyond our knowledge; our intellects are touched by a ray of his light, and through this contact we are brought into communion with him. - But the definition of the cardinal number of a class applies when the class is not
**finite**, and it can be proved that there are different infinite cardinal numbers, and that there is a least infinite cardinal, now usually denoted by o where to is the Hebrew letter aleph. - Similarly, a class of serial relations, called well-ordered serial relations, can be defined, such that their corresponding relation-numbers include the ordinary
**finite**ordinals, but also include relation-numbers which have many properties like those of the**finite**ordinals, though the fields of the relations belonging to them are not**finite**. - Of two or more binary forms there are also complete systems containing a
**finite**number of forms. There are also algebraic systems, as above mentioned, involving fewer covariants which are such that all other covariants are rationally expressible in terms of them; but these smaller systems do not possess the same mathematical interest as those first mentioned. - Any space at every point of which there is a
**finite**magnetic force is called a field of magnetic force, or a magnetic field. - If these equations could be assumed to hold when H is indefinitely small, it would follow that has a
**finite**initial value, from which there would be no appreciable deviation in fields so weak that bH was negligibly small in comparison with a. - One or more of the electrons may be detached from the system by a
**finite**force, the number so detachable depending on the valency of the atom; if the atom loses an electron, it becomes positively electrified; if it receives additional electrons, it is negatively electrified. - To Lagrange, perhaps more than to any other, the theory of differential equations is indebted for its position as a science, rather than a collection of ingenious artifices for the solution of particular problems. To the calculus of
**finite**differences he contributed the beautiful formula of interpolation which bears his name; although substantially the same result seems to have been previously obtained by Euler. - All forms of monism from Plotinus downwards tend to ignore personal individuality and volition, and merge all
**finite**existence in the featureless unity of the Absolute; this, indeed, is what inspires the passion of the protest against monism. - A perfectly formless matter (materia prima) was regarded by him as the universal substratum and common element of all
**finite**existences. - The one is a problem of interpolation, the other a step towards the solution of an equation in
**finite**differences. - He was also the first to consider the difficult problems involved in equations of mixed differences, and to prove that an equation in
**finite**differences of the first degree and the second order might always be converted into a continued fraction. - R= io, we get the ordinary expression of P/Q as an integer and a decimal; but, if P/Q were equal to 1/3, we could not express it as a decimal with a
**finite**number of figures. - We cannot, for instance, say that the fraction C _2 I is arithmetically equal to x+I when x= I, as well as for other values of x; but we can say that the limit of the ratio of x 2 - I to x - I when x becomes indefinitely nearly equal to I is the same as the limit of x+ On the other hand, if f(y) has a definite and
**finite**value for y = x, it must not be supposed that this is necessarily the same as the limit which f (y) approaches when y approaches the value x, though this is the case with the functions with which we are usually concerned. - For instance, there are the symbols A, D, E used in the calculus of
**finite**differences; Aronhold's symbolical method in the calculus of invariants; and the like. - If, on the other hand, the point be well immersed in the geometrical shadow, the earlier zones are altogether missing, and, instead of a series of terms beginning with
**finite**numerical magnitude and gradually diminishing to zero, we have now to deal with one of which the terms diminish to zero at both ends. - Integrating by parts in (II), we get J e = ikr d7 pc-11 / d (e r - ay= rJ Z d y - r / 1 dY, in which the integrated terms at the limits vanish, Z being
**finite**only within the region T. - God, he says, is to be regarded not as an absolute but as an Infinite Person, whose nature it is that he should realize himself in
**finite**persons. - In his conception of
**finite**personality he recurs to something like the monadism of Leibnitz. - He admits two sources of knowledge - sensation and refiexion; and God is to him the Great First Cause, especially of our own existence (or of the existence of
**finite**minds). - The more celebrated and central thesis of the book - this
**finite**universe, the best of all such that are possible - also restates positions of Augustine and Aquinas. - And so on for all the
**finite**cardinals, which are thus defined successively. - P. Gordan first proved that for any system of forms there exists a
**finite**number of covariants, in terms of which all others are expressible as rational and integral functions. - Perpetuants.-Many difficulties, connected with binary forms of
**finite**order, disappear altogether when we come to consider the (p1p2p3...) to where form of infinite order. - Proceeding in this way, we may be able to express P= Q as the sum of a
**finite**number of terms k+m/r+n/r 2 +.. - According to Aristotle, "the first of Eleatic unitarians was not careful to say whether the unity which he postulated was
**finite**or infinite, but, contemplating the whole firmament, declared that the One is God." - If m and n are
**finite**cardinal numbers, the rational number m/n is the relation which any**finite**cardinal number x bears to any**finite**cardinal number y when n X x = m X y. - Thus it is used to translate the Platonic 'SEa, Et50s, the permanent reality which makes a thing what it is, in contrast with the particulars which are
**finite**and subject to change. - The well-known Treatise on Differential Equations appeared in 1859, and was followed, the next year, by a Treatise on the Calculus of
**Finite**Differences, designed to serve as a sequel to the former work. - He may be said to furnish a further contribution to a metaphysical conception of evolution in his view of all
**finite**individual things as the infinite variety to which the unlimited productive power of the universal substance gives birth. - This Essence is God, and includes within itself the
**finite**unities of man, reason and nature. - We have already seen that the Sephiric decade or the archetypal man, like Christ, is considered to be of a double nature, both infinite and
**finite**, perfect and imperfect. - The definitions of the
**finite**ordinals can be expressed without use of the corresponding cardinals, so there is no essential priority of cardinals to ordinals. - The approach to the limit will therefore be by a series of jumps, each of which, however small, will be
**finite**; i.e. - " It became clear that in the system of perpetual Becoming and of the dialectical passing over of all forms into one another, the
**finite**personality could scarcely raise a plausible claim to the character of a substance and to immortality in the religious sense." - He holds that freedom is the inalienable prerogative of the
**finite**spirit; and this is the second point that distinguishes his theology from the heretical Gnosticism. - This
**finite**number of forms is said to constitute the complete system. - Given perfect information, frictionless markets, and other theoretical impossibilities, a
**finite**amount of utility can be achieved in that way. - Now if n be any
**finite**cardinal number, it can be proved that the class of those serial relations, which have a field whose cardinal number is n, is a relation-number. - Is it
**finite**, or is it for all practical purposes infinite? - This idea that there are a
**finite**number of jobs misses the point entirely of what makes a job. - Single binary forms of higher and
**finite**order have not been studied with complete success, but the system of the binary form of infinite order has been completely determined by Sylvester, Cayley, MacMahon and Stroh, each of whom contributed to the theory. - There is a
**finite**number of baseballs, beanbags, and balloons.