On this view contact with the faith of the church could only be maintained by distinguishing an exoteric and an esoteric form of Christianity.
From the 1 0th century onwards the art of landscape gardening steadily grew into a science, with esoteric as well as exoteric aspects, and with a special vocabulary.
8), exclaiming in his dialogues, according to Proclus, that he could not sympathize with the dogma even if it should be thought that he was opposing, it out of contentiousness; while Plutarch says that his attacks on the forms by means of his exoteric dialogues were thought by some.
Therefore his contemporary, Cicero, who knew the early dialogues on Philosophy, the Eudemus and the Protrepticus, and also among the mature scientific writings the Topics, Rhetoric, Politics, Physics and De Coelo, to some extent, was justified by Aristotle's example and precept in drawing the line between two kinds of books, one written popularly, called exoteric, the other more accurately (Cic. De Finibus, v.
But there was no doubt a tendency to extend the term " exoteric " from the dialectical to the more popular of the scientific writings of Aristotle, to make a new distinction between exoteric and acroamatic or esoteric, and even to make out that Aristotle was in the habit of teaching both exoterically and acroamatically day by day as head of the Peripatetic school at Athens.
The answer to the first three points is that Aristotle did not make any distinction between exoteric and acroamatic, and was not likely to have any longer taught his exoteric dialogues when he was teaching his mature philosophy at Athens, but may have alternated the teaching of the latter between the more abstruse and the more popular parts which had gradually come to be called " exoteric."
(i) The early period; when he was writing and publishing exoteric dialogues, but also tending to write didactic works, and beginning his scientific writings, e.g.
Baader distinguishes, in a manner which may be paralleled from Boehme, between an immanent or esoteric process of self-production in God, through which He issues from His unrevealed state, and the emanent, exoteric or real process, in which God overcomes and takes up into Himself the eternal "nature" or the principle of selfhood, and appears as a Trinity of persons.
As regards this latter, purely exoteric, doctrine, there can be little doubt of its owing its origin to considerations of theological expediency, as being calculated to supply a sufficiently wide formula of belief for general acceptance; and the very fact of this divine triad including the two principal deities of the later sectarian worship, Vishnu and Siva, goes far to show that these two gods at all events must have been already in those early days favourite objects of popular adoration to an extent sufficient to preclude their being ignored by a diplomatic priesthood bent upon the formulation of a common creed.
This implies that the whole of Western theology has been an aberration or an exoteric veiling of the truth.'
Of this process, this self-generation of God, we may distinguish two aspects - the immanent or esoteric, and the emanent or exoteric. God has reality only in so far as He is absolute spirit, and only in so far as the primitive will is conscious of itself can it become spirit at all.
The belief in the All-Father in south-eastern Australia is concealed from the women and children who, at most, know his exoteric name, often meaning " Our Father," and is revealed only to the initiate, among whom are a very few white men, like Howitt.
And even in 1877 he allowed that "in a religion that embraces large and separate classes of adherents there always is of necessity to a certain extent an exoteric and an esoteric doctrine."
"They pretend," as I hear, "that the verses of Kabir have four different senses; illusion, spirit, intellect, and the exoteric doctrine of the Vedas"; but in this part of the world it is considered a ground for complaint if a man's writings admit of more than one interpretation.
We may define these courses by the terms esoteric and exoteric - the former the philosophy of the school, cultivated principally at the universities, trying to systematize everything and reduce all our knowledge to an intelligible principle, losing in this attempt the deeper meaning of Leibnitz's philosophy; the latter the unsystematized philosophy of general culture which we find in the work of the great writers of the classical period, Lessing, Winkelmann, Goethe, Schiller and Herder, all of whom expressed in some degree their indebtedness to Leibnitz.