The condemnation precipitated an exodus to Rome.
A considerable portion of the Turkish population emigrated in 1881; a further exodus took place in 1898.
PASSOVER, a Hebrew spring festival, celebrated by the Jews in commemoration of the exodus from Egypt by a family feast in the home on the first evening, and by abstaining from leaven during the seven days of the feast.
Without sufficient external and independent evidence wherewith to interpret in the light of history the internal features of the intricate narratives, any reconstruction would naturally be hazardous, and all attempts must invariably be considered in the light of the biblical evidence itself, the date of the Israelite exodus, and the external conditions.
The miracles connected with the beginnings of the national history - the period of the Exodus - appear on closer inspection to have been ordinarily natural phenomena, to which a supernatural character was given by their connexion with the prophetic word of Moses.
It is also recognized by many scholars that in the present account of the exodus there are indications of the original prominence of traditions of Kadesh, and also of a journey northwards in which Caleb, Kenites and others took part (§ 5).
A great portion of the central plain of Monofatsi, the principal grain-producing district, is lying fallow owing to the exodus of the Moslem peasantry.
The Hussite movement, a victorious expression of Czech nationality, is contemporaneous with the loss of German dominion in Prussia; the exodus of German students from Prague takes place a year before the defeat of the Order at Tannenburg.
That the first great exodus of the wealthy and fashionable was made to the West End.
Thus, one of the important questions is the relation between those who had taken part in the exodus and the invasion and those who had not.
Even before it fell from its high estate as the social centre of the German-speaking world, it had suffered severely by the crushing defeats of 1859 and the consequent exodus of the Austrian nobles.
The Graf-Wellhausen hypothesis, that the hierarchical law in its complete form in the Pentateuch stands at the close and not at the beginning of biblical history, that this mature Judaism was the fruit of the 5th century B.C. and not a divinely appointed institution at the exodus (nearly ten centuries previously), has won the recognition of almost all Old Testament scholars.
All this time the brutal work of the Blood Council went on, as did the exodus of thousands upon thousands of industrious and well-to-do citizens, and with each year the detestation felt for Alva and his rule steadily increased.
Priesthoods, whose traditions connect them with the south, are subordinated; the ecclesiastical records are re-shaped or re-adjusted; and a picture is presented of hierarchical jealousies and rivalries which (it was thought) were settled once and for all in the days of the exodus from Egypt.
Apparently even the older accounts of the exodus are not of very great antiquity; according to Jeremiah ii.
The 480 years from the foundation of the temple of Jerusalem back to the date of the exodus (I Kings vi.
Such is the supreme meaning of that national history which began with the exodus and culminated (at the same time virtually terminating) in the appearing of Christ.
Arnold, " The Divine Name in Exodus iii.
8-16, on its present position, see Exodus [Boox]).
Many attempts have been made to present a satisfactory sketch of the early history and to do justice to (a) the patriarchal narratives, (b) the exodus from Egypt and the Israelite invasion, and (c) the rise of the monarchy.
Which carries no more intrinsic weight than the Davidic titles of the Psalms. The poem begins with a prayer that God will renew the historic manifestation of the exodus, which inaugurated the national history and faith; a thunderstorm moving up from the south is then described, in which God is revealed (3-7); it is asked whether this manifestation, whose course is further described, is against nature only (8-ii); the answer is given that it is for the salvation of Israel against its wicked foes (12-15); the poet describes the effect in terror upon himself (16) and declares his confidence in God, even in utter agricultural adversity (17-19).
This seeming casual connexion, to some extent, confirms the historic connexion suggested by the text, that the Jews at the Exodus had to use bread prepared in haste; but not even Hebrew tradition attempts to explain why the abstention should last for seven days.
It is also remarkable that hymns such as Exodus xv., which would be specially suitable to the Temple, find no place in the Psalter.
The events prior to the exodus are relegated by Ewald to a preliminary chapter of primitive history; and the events of the apostolic and postapostolic age are treated as a kind of appendix.
Phinehas, Eli's son, becomes in later writings the name of a prominent Aaronite priest in the days of the exodus from Egypt.
The view that the seeds of Yahwism were planted in the young Israelite nation in the days of the " exodus " conflicts with the belief that the worship of Yahweh began in the pre-Mosaic age.
By "ark," is used in the Old Testament (I) of the box made of bulrushes in which Pharaoh's daughter found the infant Moses (Exodus ii.
2 Exodus iii.
Maori tradition is explicit as to the cause of the exodus from Samoa, gives the names of the canoes in which the journey was made and the time of year at which the coast of New Zealand was sighted.
After the exodus, which perhaps took place about 1300 B.C., they moved northwards again and founded a state of modest dimensions, which attained a short-lived unity under Solomon, but succumbed to internal dissensions and to the attacks of Assyria and Babylon.
In his principal work, Die geschichtlichen Bucher des Allen Testaments (1866), he sought to show that the priestly legislation of Exodus, Leviticus and Numbers is of later origin than the book of Deuteronomy.