Of the numerous other churches, Evangelical, Roman Catholic and Anglican, none are of special interest.
Her attitude is one of sturdy adherence to the old paths of evangelical doctrine and Presbyterian polity.
His father was one of a Yorkshire family who, for three generations, had been supporters of the Evangelical movement in the Church of England.
Under the leadership of Dr Henry Cooke, a minister of rare ability and eloquence, the evangelical party triumphed in the church courts, and the Unitarians seceded and became a separate denomination.
His father, Georg Karl Benjamin Ritschl (1783-1858), became in 1810 pastor at the church of St Mary in Berlin, and from 1827 to 1854 was general superintendent and evangelical bishop of Pomerania.
A notable feature of the conference was the presence of the Swedish bishop of Kalmar, who presented a letter from the archbishop of Upsala, as a tentative advance towards closer relations between the Anglican Church and the Evangelical Church of Sweden.
The doctrines of Presbyterianism are those generally known as evangelical and Calvinistic. The supreme standard of belief is the Word of God in the original languages.
The Presbyterian Church of Wales, commonly known as the "Calvinistic Methodist," had its origin in the great evangelical revival of the 18th century.
His efforts met with great success, and in 1800 he founded what was virtually a new and independent church organization on the Methodist system, of which he became the presiding elder, and eventually (1807) bishop. This church is officially the Evangelical Association, but its adherents have been variously known as "New Methodists."
It contains an Evangelical and five Roman Catholic churches, among them that of St Michael, a fine Gothic edifice.
Though evangelical in his views he by no means confined his patronage to that school.
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Other institutions of learning are the Capital University and Evangelical Lutheran Theological Seminary (Theological Seminary opened in 1830; college opened as an academy in 1850), with buildings just east of the city limits; Starling Ohio Medical College, a law school, a dental school and an art institute.
It has an Evangelical church, two Roman Catholic churches, a synagogue and an old convent, now used as a lunatic asylum, and also the remains of a castle built in the 14th century by the Teutonic Order.
It has three Evangelical churches, among them that of St Anne, built 1499-1525, a Roman Catholic church, several public monuments, among them those of Luther, of the famous arithmetician Adam Riese, and of Barbara Uttmann.
For a few years they took an active share in the Evangelical Revival (173817S5); but Zinzendorf's "ecclesiola" policy prevented their growth, and not till 1853 did the English Moravians resolve to aim at "the extension of the Brethren's Church."
In response the Moravians, at the General Synod (1909), welcomed the offer, but also declared their wish (a) to preserve their independence as a "Protestant Episcopal Church"; (b) to co-operate freely as heretofore with other Evangelical Churches.
Among its four Evangelical churches, the cathedral and the church of St Mary are noteworthy.
It has an Evangelical church with painted windows representing scenes in the life of Charlemagne, a Roman Catholic church and a synagogue.
Nieder-Ingelheim has an Evangelical and a Roman Catholic church, and, in addition to wine, manufactories of paper, chemicals, cement and malt.
There are four Evangelical churches, a Roman Catholic church, a synagogue, several schools, a natural science museum, containing a collection of Harz minerals, the Fenkner museum of antiquities and a number of small foundations.
Young Rainy was intended for his father's profession, but he was caught by the evangelical fervour of the Disruption movement, and after studying for the Free Church he became a minister, first in Aberdeenshire and then in Edinburgh, till in 1862 he was elected professor of Church history in the theological seminary, New College, a post he only resigned in 1900.
Of the three churches (two Evangelical and one Roman Catholic) the most remarkable is the abbey church (Klosterkirche), a late Gothic building dating from 1465-1496, the choir of which contains beautiful 15th century carved choir-stalls and a fine high altar with a triptych (1496).
The Benedictine abbey, founded in 1095, was used after the Reformation as a school, and is now an Evangelical theological seminary.
Soden has a large and well-appointed Kurhaus, an Evangelical and a Roman Catholic church, and a hospital for indigent patients.
In 1846 he had been deputed to attend the General Evangelical Synod at Berlin.
He was one of the vice-presidents of the Evangelical Alliance.
But the appeal to the verbally inspired Bible was stronger than that to a church hopelessly divided; the Bible, and not the consent of the universal church, became the touchstone of the reformed orthodoxy; in the nomenclature of the time, " evangelical " arose in contradistinction to " Catholic," while, in popular parlance, the " protest " of the Reformers against the " corruptions of Rome " led to the invention of the term " Protestant," which, though nowhere assumed in the official titles of the older reformed churches, was early used as a generic term to include them all.
There are three Evangelical churches, a Roman Catholic church, a palace, built in 1580, and a gymnasium.
It has a Roman Catholic and an Evangelical church, and a statue of Blucher.
The town has two Evangelical and a Roman Catholic church, a gymnasium, a cadet academy and a deaf and dumb asylum.
It possesses two Evangelical churches, a synagogue and some small manufactures.
It possesses an Evangelical and a Roman Catholic church and a monument to the emperor William I.
Lauban has a Roman Catholic and two Evangelical churches, a town hall, dating from 1541, a conventual house of the order of St Magdalene, dating from the 14th century, a municipal, library and museum, two hospitals, an orphanage and several schools.
There were pure evangelical forces at work in it; and many Anabaptists need not shun comparison with the Christians of the apostolic and post-apostolic ages.
The history of Quakerism in England may be divided into three periods: - (1) from the first preaching of George Fox in 1647 to the Toleration Act 1689; (2) from 1689 to the evangelical movement in 18 35; (3) from 1835 to the present time.
This led to a counter movement in England, known as the Beacon Controversy, from the name of a warning publication issued by Isaac Crewdson of Manchester in 1835, advocating views of a pronounced " evangelical " type.
They left behind them, however, many influential members, who may be described as a middle party, and who strove to give a more " evangelical " tone to Quaker doctrine.
Those who quitted the Society maintained, for some little time, a separate organization of their own, but sooner or later most of them joined the Evangelical Church or the Plymouth Brethren.
There is not now the sharp distinction which formerly existed between Friends and other non-sacerdotal evangelical bodies; these have, in theory at least, largely accepted the spiritual message of Quakerism.
Speaking generally, it may be noted that the Society includes various shades of opinion, from that known as " evangelical," with a certain hesitation in receiving modern thought, to the more " advanced "' position which finds greater freedom to consider and adopt new suggestions of scientific, religious or other thinkers.
A few of them demand from their ministers definite subscription to a specific body of doctrine, mostly of the ordinary " evangelical " type.
Two yearly meetings remain outside the organization, that of Ohio on ultra-evangelical grounds, while that of Philadelphia has not taken the matter into consideration.
He already displayed those gifts for leadership which were to find so conspicuous a field in the evangelical revival.
His teaching may be described as Evangelical Arminianism and its standards are his own four volumes of sermons and his Notes on the New Testament.
The autobiographies of these early Methodist preachers are among the classics of the Evangelical Revival.
It is certainly Wesley's most picturesque biography and the most vivid account of the evangelical revival that we possess.
In 1777 he studied theology under the evangelical John Newton at Olney.
It has two Evangelical and two ancient Catholic churches (one dating from the 12th, the other from the 13th century), a gymnasium, a public library, a hospital, and a theatre.
The Serious Call to a Devout and Holy Life (1728), together with its predecessor, A Treatise of Christian Perfection (1726), deeply influenced the chief actors in the great Evangelical revival.
It is the seat of Blinn Memorial College (German Methodist Episcopal), opened as "Mission Institute" in 1883, and renamed in 1889 in honour of the Rev. Christian Blinn, of New York, a liberal benefactor; of Brenham Evangelical Lutheran College, and of a German-American institute (1898).
It has an Evangelical church and an old castle and numerous medieval remains.
In Germany the Evangelical Church (outcome of a compromise between Lutherans and Reformed) has, in general, now discarded the old vestments.
It has two Evangelical and a Roman Catholic church.
There were, in 1900, four Servian Orthodox churches, including the cathedral, one Roman Catholic chapel, one Evangelical chapel (German), two synagogues and one mosque.
Ritschl's and die evangelische Kirche der Gegenwart (1897); James Orr, The Ritschlian Theology and the Evangelical Faith (London, 1898); and A.
There are a Roman Catholic and two Evangelical churches, a pilgrimage chapel, dating from 1100, a ducal chateau, built by a son of the elector John George about the end of the 16th century (now utilized as government offices), classical, technical and commercial schools and a hospital.
Lucke, who was one of the most learned, many-sided and influential of the so-called "mediation" school of evangelical theologians (Vermittelungstheologie), is now chiefly known by his Kommentar fiber die Schriften d.
In the summer of 1864 a sermon which he preached and printed on Baptismal Regeneration (a doctrine which he strenuously repudiated, maintaining that immersion was only an outward and visible sign of the inward conversion) led to a difference with the bulk of the Evangelical party, both Nonconformist and Anglican.