Esse Sentence Examples

A covenant " runs with the land " if it relates either to a thing in esse, which is part and parcel of the demise, e.g.

His esse is infinite love; His manifestation, form or body is infinite wisdom.

Aemilius Scaurus, praetor in 53 B.C. Cicero, speaking no doubt to his brief, gives them a very bad character, adding " ignoscent alii viri boni ex Sardinia; credo enim esse quosdam ".

Yet since in these systems inquiries into the esse and fieri of the world are rarely distinguished with any precision, it will be necessary to indicate very briefly the general outlines of the system so far as they are necessary for understanding their bearing on the problems of evolution.

He argues, from the principle quicquid est in effectibus esse et in causis, that the elements and the whole world have sensation, and thus he appears to derive the organic part of nature out of the so-called " inorganic."

Peter Fullo introduced these words into the Trishagion, and after much controversy the council of Constantinople (553), while disallowing this, gave its sanction to the similar statement- unum crucifixum esse ex sancta et consubstantiali Trinitate.

The author interprets Boetius's meaning to be " Quod eadem res individuum et species et genus est, et non esse universalia individuis quasi quoddam diversum."

The frontier on the Danube was protected by the establishment of the two colonies Aelia Mursia (Esse) and Aelia Aquincum (Alt-Of en, modern Buda) by Hadrian.

Writing to Abel Pouppin (in or about 1547) he complains that Calvin would not return his manuscript, and adds, " mihi ob earn rem moriendum esse certo scio."

Of objects of sense, they say, their esse is percipi.

God is the absolute maximum and also the absolute minimum, who can be neither greater nor less than He is, and who comprehends all that is or that can be ("deum esse omnia, ut non possit esse aliud quam est").

Erigena argues the question entirely on speculative grounds, and starts with the bold affirmation that philosophy and religion are fundamentally one and the same- "Conficitur inde veram esse philosophiam veram religionem, conversimque veram religionem esse veram philosophiam."

Saltash (Esse, 1297; Ash, 1302; Assheburgh, 1392) belonged to the manor of Trematon and the latter at the time of the Domesday Survey was held by Reginald de Valletort of the count.

In the time of Gregory the Great the Western Church obtained 1 "Placuit picturas in ecclesia esse non debere, ne quod colitur et adoratur in parietibus depingatur."

Is the court to be invited de bene esse to look at inadmissible material so as the better to understand admissible material?

Or should we rather say that they are qualities on which on which certain relations follow (i.e., relations secundum esse )?

We are also interested in the bene esse and even the plene esse of the Church.

Suarez maintains that, though the humanity of Socrates does not differ from that of Plato, yet they do not constitute realiter one and the same humanity; there are as many "formal unities" (in this case, humanities) as there are individuals, and these individuals do not constitute a factual, but only an essential or ideal unity ("ita ut plura individua, quae dicuntur esse ejusdem naturae, non sint unum quid vera entitate quae sit in rebus, sed solum fundamentaliter vel per intellectum").

Coepi igitur, ejus hortatu, rejectis illis quos antea paraveram, de horum calculo serio cogitare; et sequenti aestate iterum profectus Edinburgum, horum quos hic exhibeo praecipuos, illi ostendi, idem etiam tertia aestate libentissime facturus, si Deus ilium nobis tamdiu superstitem esse voluisset."

He then explains how he verified the canon, and so found that there were no essential errors in it, although there were a few inaccuracies near the beginning of the quadrant, and he proceeds, " Haec to obiter scire volui, ut quibus to methodis incesseris, quas non dubito et plurimas et ingeniosissimas tibi in promptu esse, eas publici juris fieri, mihi saltem (puto et caeteris) scires fore gratissimum; eoque percepto, tua promissa folio 57, in debitum cecidisse intelligeres."

So, too, his great work on penance gave equal offence to the Jesuits and to Port-Royal, and even after his death, in 1659, the polemical vehemence of his Exercitationes biblicae, and the exaggeration of his assertion "apud neotericos Haereticos verba Scripturarum non esse integra, non superficiem, non folia, nedum sensum, medullam et radicem rationis" long led Protestants to treat his valuable contributions to the history of the Hebrew text as a mere utterance of Popish prejudice.