This (known as Esc.) was edited by J.
1 -io of his Historia Manicheorum, who, having held an inquisition of Paulicians in Constantinople was able to supplement Esc. with a few additional details; and by Petrus Siculus (c. 868).
Zigabenus (c. 1100), in his Panoplia, uses beside Esc. an independent source.
The Paulicians were, according to Esc., Manicheans, so called after Paul of Samosata, son of a Manichean woman Callinice.
Esc. gives these particulars: 1.
Jesus was a new Adam and a fresh beginning, in so far as he was made flesh in and not of his mother, to whom, as both Esc. and the Key insist, Jesus particularly denied blessedness and honour (Mark iii.
"Paulicians from a certain Paul of Samosata," says Esc. "Here then you see the Paulicians, who got their poison from Paul of Samosata," says Gregory Magistros.
Certain features of Paulicianism noted by Photius and Petrus Siculus are omitted in Esc. One of these is the Christhood of the fully initiated, who as such ceased to be mere "hearers" (audientes) and themselves became vehicles of the Holy Spirit.
Of Esc. "They blaspheme the precious cross, saying that the Christ is a cross."
In the present indicative and subjunctive many verbs in it takethe inchoative form already described, by lengthening the radical in the three persons of the singular and in the third person of the plural by means of the syllable esc (isc).
Another special feature of CastilianPortuguese is the complete absence of the form of conjugation known as inchoative (intercalation, in the present tense, of the syllable isc or esc between the radical and the inflexion), although in all the other tenses, except the present, Spanish shows a tendency to lay the accent upon the same syllable in all the six persons, which was the object aimed at by the inchoative form.