His first work was an inquiry into the authorship of the Commentary on St Paul's Epistles and the Treatise on Biblical Questions, ascribed to Ambrose and Augustine respectively.
Let us rather read the Epistles and Gospels.
A great disappointment, his repulse for the mastership of Balliol, also in 1854, appears to have roused him into the completion of his book on The Epistles of St Paul.
From the epistles of Paul, who thanked God that he spake with tongues more than all or any of his Corinthian converts, we can gather a just idea of how he regarded this gift and of what it really was.
His extant commentaries (those on Canticles, on the Prophets, on the book of Psalms and on the Pauline epistles - the last the most valuable) are among the best performances of the fathers of the church.
Ambrose of Milan (Epistles ix.
There is little evidence of the imposition of fines as ecclesiastical penalties; but there are references to the practice in the epistles of St Gregory the Great, notably in his instructions to St Augustine.
Authorities.-St Augustine, Epistles; Codex Theodosianus, edited by Th.
PASTORAL EPISTLES, the name given to St Paul's letters to Timothy and Titus.
The three epistles mentioned are written to men rather than churches, and to men appointed to certain pastoral work.
They include his "Harangues" and "Remonstrances," the Epistles, the Memoire to Charles IX., a Traite de la reformation de la justice, and his will.
These are the Epistles of James and Jude, 2 Peter, 2 and 3 John, the Apocalypse of John, and the Epistle to the Hebrews.
Horae Paulinae - mutual confirmations of Acts and Epistles; better, though one-sided.
The authorship of the epistles is in many cases a matter of subordinate importance; at least for Protestants or for those surrendering Bible infallibility, which Rome can hardly do.
Bywater, Heracliti Ephesii reliquiae (Oxford, 1877); of the epistles alone by A.
All Cyprian's literary works were written in connexion with his episcopal office; almost all his treatises and many of his letters have the character of pastoral epistles, and their form occasionally betrays the fact that they were intended as addresses.
I also read Tibullus, Catullus, Propertius, Horace (with Dacier's and Torrentius's notes), Virgil, Ovid's Epistles, with l"leziriac's commentary, the Ars amandi and the Elegies; likewise the Augustus and Tiberius of Suetonius, and a Latin translation of Dion Cassius from the death of Julius Caesar to the death of Augustus.
He had previously written his commentaries on the epistles to the Galatians (1865), Philippians (1868) and Colossians (1875), the notes to which were distinguished by sound judgment and enriched from his large store of patristic and classical learning.
Before Lightfoot's time commentaries, especially on the epistles, had not infrequently consisted either of short homilies on particular portions of the text, or of endeavours to enforce foregone conclusions, or of attempts to decide with infinite industry and ingenuity between the interpretations of former commentators.
He continued to work at his editions of the Apostolic Fathers, and in 1885 published an edition of the Epistles of Ignatius and Polycarp, collecting also a large store of valuable materials for a second edition of Clement of Rome, which was published after his death (1st ed., 1869).
His defence of the authenticity of the Epistles of Ignatius is one of the most important contributions to that very difficult controversy.
From this, in the same year, he extracted the versions of the Gospels and Epistles "a l'usage du diocese de Meaux."
A complete translation of Ovid's Metamorphoses (he had published six books with the Heroic Epistles some years previously) followed in 1697.
The name of Catholic Epistles is given to those letters (two of Peter, three of John, one of James, one of Jude) incorporated in the New Testament which (except 2 and 3 John) are not, like those of St Paul, addressed to particular individuals or churches, but to a larger and more indefinite circle of readers.
In one of his epistles he describes how he recovered Quintilian, part of Valerius Flaccus, and the commentaries of Asconius Pedianus at St Gall.
Much of the wisdom of Maecenas probably lives in the Satires and Epistles of Horace.
He goes so far as to say that "the writings of ancient men, who were the founders of the sect" referred to by Philo, may very well have been the Gospels and Epistles (which were not yet written).
It appears to have drawn its title, "To the Ephesians," from one of the churches for which it was intended, perhaps the one from which a copy was secured when Paul's epistles were collected, shortly before or after the year ioo.
There is further resemblance in the formal moral code, arranged by classes of persons, and having much the same contents in the two epistles (Eph.
Yet the two epistles do not follow the same course of thought, and their contents cannot be successfully exhibited in a common synoptical abstract.
The question of the authorship of Ephesians is less important to the student of the history of Christian thought than in the case of most of the Pauline epistles, because of the generalness of tone and the lack of specific allusion in the work.
He edited and revised Matthew (the 9th ed., 1897), Mark and Luke (the 9th ed., 1901), John (the 9th ed., 1902), Romans (the 9th ed., 1899), the Epistles to Timothy and Titus (the 7th ed., 1902), Hebrews (the 6th ed., 1897), the Epistles of John (the 6th ed., 1900).
He was a prolific writer and enjoyed a very high reputation (Horace, Epistles, ii.
Terence's pre-eminence in art was recognized in the Augustan age; and Horace expresses this opinion, though not as his own, in these words (Epistles II.
He based his teaching on the Gospels and the Epistles of Paul, repudiating other scriptures; and taking the Pauline name of Silvanus, organized churches in Castrum Colonias and Cibossa, which he called Macedonia, after Paul's congregation of that 1 In the Armenian Letterbook of the Patriarchs (Tiflis, 1901), p. 73.
Early in the 9th century Sergius, greatest of the leaders, profiting by the tolerance of the emperor Nicephorus, began that ministry which, in one of the epistles canonized by the sect, but lost, he describes thus: "I have run from east to west, and from north to south, till my knees were weary, preaching the gospel of Christ."
The history of the Peshitta rendering of the Acts and Epistles is less clear; apparently the earliest Syrian writers used a text somewhat different from that which afterwards became the standard.'
Of the epistles, hymns, &c., attributed to Simeon nothing appears to survive but one or two hymns (ibid.
He was the author of many commentaries, homilies, epistles, canons and hymns.
Timothy I., catholicus 779-823, wrote synodical epistles and other works bearing on church law.'
Among these there are - versions of the Epistles of St Paul, by Benedict Komjati (Cracow, 1 533); of the Four Gospels, by Gabriel (Mizser) Pesti Vienna, 1536); of the New Testament, by John Erdosi (Ujsziget, 1541; 2nd ed., Vienna, 1574 6), and by Thomas 060> Felegyhazi (1586); and the translations of the Bible, by Caspar Heltai (Klausenburg, 1551-1565), and by Caspar Karoli (Vizsoly, near Goncz, 1589-1590).
Among the most noteworthy works of Bared are the Uj mertekre vett kulomb versek (Kassa, 1777), comprising hexameter verses, Horatian odes, distichs, epistles and epigrams; the Paraszti Majorsag (Kassa, 1779-1780), an hexameter version of Vaniere's Praedium rusticum; and an abridged version of "Paradise Lost," contained in the Koltemenyes munkaji (Komarom, 1802).