Classified according to religion, the various denominations were, in 1901, as follows: Presbyterians, 65,310; Episcopalians, 44,874; Methodists, 49,909; Roman Catholics, 35, 622; Baptists, 9098; Lutherans, 16,473; Mennonites, 15,222; Greek Catholics, 7898; other denominations, 9903; not specified, 638.
Church polity is apostolic Presbyterians are accustomed to appeal to the New Testament and to the time when the apostles were still living; and for proof of the apostolicity of prelacy Episcopalians appeal rather to the early Church fathers and to a time when the last of the Apostles had just passed away.'
Those who were out-and-out Episcopalians did not attend at all.
Then with the Restoration came Episcopacy, and the persecution of all who were not Episcopalians; and the dream and vision of a truly Reformed English Church practically passed away.
Of 147,223 communicants of all churches in 1906, the largest number, 82,272, were Roman Catholics, 22,109 were Congregationalists, 17,471 Methodist Episcopalians, 8450 Baptists, 1501 Free Baptists and 5278 Protestant Episcopalians.
In 1906, of the 14,944 members of religious denominations 9,97 0 were Roman Catholics, 1,210 Protestant Episcopalians, 1,105 Latter-Day Saints (Mormons), 618 Methodists and 520 Presbyterians.
The Baptist and Methodist churches are the leading religious denominations in the state; but there are also Presbyterians, Lutherans, members of the Christian Connexion (O'Kellyites), Disciples of Christ (Campbellites) Episcopalians, Friends, Roman Catholics, Moravians and members of other denominations.
The insistence on an inward spiritual experience was the great contribution made by Friends ' At the time referred to, and during the Commonwealth, the pulpits of the cathedrals and churches were occupied by Episcopalians of the Richard Baxter type, Presbyterians, Independents and a few Baptists.
Such teaching necessarily brought Fox and his friends into conflict with all the religious bodies of England, and they were continually engaged in strife with the Presbyterians, Independents, Baptists, Episcopalians and the wilder sectaries, such as the Ranters and the Muggletonians.
Roman Catholics greatly predominate among religious denominations, having in 1906 477,774 members out of a total of 778,901 for all denominations; in the same year there were 185,554 Baptists, 79,464 Methodists, 9070 Protestant Episcopalians and 8350 Presbyterians.
There were 15,443 Protestant Episcopalians, 9858 Congregationalists, 7892 Methodists.
Of the total about 45% are Roman Catholics, 32% Protestant Episcopalians, and 16% Presbyterians, the Roman Catholic faith prevailing in the mountainous districts and the Protestant in the towns and lowlands.
The Presbyterians and Protestant Episcopalians each outnumber the Roman Catholics in Belfast, and these three are the chief religious divisions.
Of these 401,720 were Baptists; 3 1 7,495 Methodists; 308,356 Roman Catholics; 62,090 Presbyterians; 39,550 Disciples of Christ; 34,006 members of the Churches of Christ; 27,437 Lutherans; 14,246 Protestant Episcopalians; 7745 members of the German Evangelical Synod of North America, and 1856 Congregationalists.
Of 3,591,974 members of all religious denominations in 1906, 2,285,768 were Roman Catholics, 313,689 Methodist Episcopalians, 199,923 Presbyterians, 193,890 Protestant Episcopalians, 176,981 Baptists, 124,644 Lutherans, 57,351 Congregationalists, 35,34 2 Jews (heads of families only), 26,183 members of the German Evangelical Synod, 19,302 members of Eastern Orthodox churches and 10,761 Universalists.
His strong opposition to "dissenting churches" was nowhere so clearly shown as in a pamphlet published in 1816 to dissuade all Episcopalians from joining the American Bible Society, which he thought the Protestant Episcopal Church had not the numerical or the financial strength to control.
Roman Catholics are more numerous in Montana than Protestants, having 72,359 communicants out of a total of 98,984 of all denominations in 1906, when there were 7022 Methodists, 4096 Presbyterians, 3290 Protestant Episcopalians and 2029 Baptists.
In 1900 there were seven cities having 3000 or more inhabitants: Sioux Falls with 10,266; Lead, 6210;6210; Yankton, 4125; Aberdeen, 4087; Mitchell, 40J5; Deadwood, 3498; and Waterton, 3352.1 1 In 1905, according to a state census, there were nine cities with 3000 or more inhabitants, showing some changes in order of size: In 1906 the total number of communicants of different religious denominations in the state was 161,951, of whom 61,014 were Roman Catholics, 45,018 Lutherans, 16,143 Methodists, 8599 Congregationalists, 7055 Protestant Episcopalians, 6990 Presbyterians and 6198 Baptists.
Of the total about 50% are Presbyterians, about 20% each Protestant Episcopalians and Roman Catholics; Antrim being one of the most decidedly Protestant counties in Ireland.
There are about S9 religious sects, of which the members of the Roman Catholic Church, which was prominent in the early history of Maryland, are far the most numerous, having in 1906 166,941 members out of 473,257 communicants of all denominations; in the same year there were 137,156 Methodists, 34,965 Protestant Episcopalians, 32,246 Lutherans, 30,928 Baptists, 17,895 Presbyterians and 13,442 members of the Reformed Church in the United States.
The Roman Catholic Church in 1906 had more members than any other religious denomination (119,86 3 out of 190,298 communicants of all denominations); in the same year there were 19,070 Congregationalists, 15,974 Baptists, 12,529 Methodist Episcopalians (North) and 4892 Protestant Episcopalians.
His associations there, however, were almost exclusively with Episcopalians, including Mr Cartwright and the Rev. Dr. Stuart, for a time the only clergyman in the district.
The total membership of the churches in 1906 was about 1,029,037, of whom 596,319 were Baptists, 349,079 were Methodist Episcopalians, 24,040 were Presbyterians, 19,273 were Roman Catholics, 12,703 were Disciples of Christ, 9790 were Protestant Episcopalians, and 5581 were Congregationalists.
There were Dutch, Swedes, English, Germans, Welsh, Irish and Scotch-Irish; Quakers, Presbyterians, Episcopalians, Catholics, Lutherans (Reformed), Mennonites, Dunkers, Schwenkfelders, and Moravians.
The Anglican Church is not so strong in China as in some other fields; the American Episcopalians were first in the field in 1835, followed by the Church Missionary Society (in 1844), which has had stirring success in Fu-Kien, and the Society for the Propagation of the Gospel in 1874.
No sketch, however brief, can omit a reference to the Anglican bishop of South Tokyo, Edward Bickersteth (1850-1897), who from his appointment in 1886 guided the joint movement of English and American Episcopalians which issued in the Nippon Sei Kokwai or Holy Catholic Church of Japan, a national church with its own laws and its own missions in Formosa.
In the Straits Settlement the foundations of modern missionary effort were laid by the London Missionary Society pioneers who were waiting to get into China; they were succeeded by the Society for the Propagation of the Gospel (1856), English Presbyterians (1875), Methodist Episcopalians (1884), who have a fine Anglo-Chinese College at Singapore, and the Church of England Zenana Society (1900).
In Dutch Borneo the Rhenish Society is slowly making headway among the Dyaks; in British Borneo the Society for the Propagation of the Gospel (1848) and the Methodist Episcopalians occupy the field.
There are congregations of English Episcopalians at the Hague, Amsterdam and Rotterdam, and German Evangelicals at the Hague (1857) and Rotterdam (1861).
He formed the ministers in the country around him into an association for the better fulfilment of the duties of their calling, uniting them together irrespective of their differences as Presbyterians, Episcopalians and Independents.
The Episcopalians, in this period, were nearly as much perturbed as the Presbyterians, by questions as to the election of bishops in relation to their exiled king, and by the introduction of ritualism in the shape of " the usages."
In 1890 Roman Catholics constituted more than half the total number of church communicants, Methodists a fifth as many; Presbyterians, Congregationalists, Baptists and Episcopalians being the other strongest sects.
Among the numbers of religious denominations in 1906 the Roman Catholics, with 10,264 communicants, had the largest membership, followed by the Latter-day Saints, or Mormons, with 5211 communicants (21.8% of the total church membership for the state), the Protestant Episcopalians with 1741, the Methodists with 1612 and the Presbyterians with 984.
Out of the total of 793,546 members of religious denominations in 1906, more than half, 415,987, were Baptists; the Methodists numbered 200,771; and there were 39,6 2 8 Presbyterians, 28,700 Roman Catholics, 28,487 Protestant Episcopalians, 26,248 Disciples of Christ, and 15,010 Lutherans.
William would have decided for Episcopacy in Scotland, as the great body of the nobles and gentry adhered to it, but only on condition that the Episcopalians agreed to support him and that they had the people with them.
This had not hitherto been done, and the claim of the Episcopalians for this liberty had been the occasion of a bitter controversy.
In 1906 it was estimated that the total membership of all religious denominations was 74,578, and that there were 32,425 Latter-Day Saints or Mormons (266 of the Reorganized Church), 18,057 Roman Catholics, 5884 Methodist Episcopalians (53 1 3 of the Northern Church), 3770 Presbyterians (3698 of the Northern Church), 3206 Disciples of Christ, and 2374 Baptists (2331 of the Northern Convention).
As regards church affiliation, in 1906 Roman Catholics were the most numerous, with 44 2, 43 2 members out of a total of 857,548 communicants of all denominations; there were 122,511 Methodists, 79,912 Presbyterians, 65,248 Baptists, 53,921 Protestant Episcopalians, 32,290 members of the Reformed (Dutch) Church in America, and 24,147 Lutherans.
As regards the distribution of religious sects, in 1906 there were 458,190 communicants of all denominations, and of this number 121,208 were Methodists (108,097 being Methodist Episcopalians of the Northern Church), 93,195 were Roman Catholics, 46,299 were Baptists (34,975 being members of the Northern Baptist Convention and 10,011 of the National (Colored) Baptist Convention), 40,765 were Presbyterians (33,465 being members of the Northern Church) and 40,356 were Disciples of Christ.
For twenty five years after the Reformation it was used as the parish church and afterwards by the Episcopalians, until they obtained a chapel of their own in 1822.
These causes reduced the Episcopalians, who included at the Revolution a large section of the people, to what is now, save in a few corners of the west and north-east of Scotland, a small minority.
In 1906 there were 257,100 communicants of various churches in Oklahoma and Indian Territory, the Methodist Episcopalians being the most numerous, and next to them the Baptists.
Very soon after Skinner joined the Episcopalians they became, in consequence of the Jacobite rebellion in 1745, a much persecuted remnant.
In 1881 the number of such pupils was 18,657; in 1891, 23,484; and in 1901, 28,484, of whom 17,103 were males and 11,381 females, divided as follows among the different religions - Roman Catholics 18,248, Protestant Episcopalians 5669, Presbyterians 3011, Methodists 760, and others 567.
Of the pupils attending in the latter year, 74% were Roman Catholics, 12% Protestant Episcopalians and 11% Presbyterians.