An alliance with the Megarians, who were being hard pressed by their neighbours of Corinth, led to enmity with this latter power, and before long Epidaurus and Aegina were drawn into the struggle.
He traces back the hostility of the two states to a dispute about the images of the goddesses Damia and Auxesia, which the Aeginetans had carried off from Epidaurus, their parent state.
The Tholos at Epidaurus, built by Polycleitus (c. 400 B.C.), and the Tholos at Olympia, known as the Philippeion, are the most remarkable examples, and in both cases were covered with a sloping roof and not with a dome.
After the conclusion of the peace of Nicias (421 B.C.) he marched against the Argives in defence of Epidaurus, and after skilful manoeuvring surrounded the Argive army, and seemed to have victory within his grasp when he unaccountably concluded a four months' truce and withdrew his forces.
A copy of the Diadumenos of Polyclitus from Delos, and temple sculptures from Epidaurus and the Argive Heraeum, are among the more notable of its recent acquisitions.
Important researches at Epidaurus, Eleusis, Mycenae, Amyclae and Rhamnus may be numbered among its principal undertakings, in addition to the complete exploration of the Acropolis and a series of investigations in Athens and Attica.
EPIDAURUS, the name of two ancient cities of southern Greece.
A maritime city situated on the eastern coast of Argolis, sometimes distinguished as s) Lepa 'EirfSaupos, or Epidaurus the Holy.
Its proximity to Athens and the islands of the Saronic gulf, the commercial advantages of its position, and the fame of its temple of Asclepius combined to make Epidaurus a place of no small importance.
When Procles the tyrant was carried captive by Periander of Corinth, the oligarchy was restored, and the people of Epidaurus continued ever afterwards close allies of the Spartan power.
Among the objects of interest described by Pausanias as extant in Epidaurus are the image of Athena Cissaea in the Acropolis, the temple of Dionysus and Artemis, a shrine of Aphrodite, statues of Asclepius and his wife Epione, and a temple of Hera.
The site of the last is identified with the chapel of St Nicolas; a few portions of the outer walls of the city can be traced; and the name Epidaurus is still preserved by the little village of Nea-Epidavros, or Pidhavro.
From the town of Epidaurus, has been thoroughly excavated by the Greek Archaeological Society since the year 1881, under the direction of M.
The sacred road from Epidaurus, which is flanked by tombs, approaches the precinct through a gateway or propylaea.
Apparently the old faith-healing had lost its efficacy, and the priests substituted for it elaborate prescriptions as to diet, baths and regimen which must have made Epidaurus and its visitors resemble their counterparts in a modern spa.
In any case, the theatre at Epidaurus ranks as the most typical of Greek theatres, both from the simplicity of its plan and the beauty of its proportions.
It was founded by the people of Epidaurus the Holy, and its principal temples were those of Asclepius and Aphrodite.
The ruins of Epidaurus are to be seen at the place now called Palaea Monemvasia.
A third Epidaurus was situated in Illyricum, on the site of the present Ragusa Vecchia; but it is not mentioned till the time of the civil wars of Pompey and Caesar, and has no special interest.
The most important towns, besides Sparta and Gythium, were Bryseae, Amyclae and Pharis in the Eurotas plain, Pellana and Belbina on the upper Eurotas, Sellasia on the Oenus, Caryae on the Arcadian frontier, Prasiae, Zarax and Epidaurus Limera on the east coast, Geronthrae on the slopes of Parnon, Boeae, Asopus, Helos, Las and Teuthrone on the Laconian Gulf, and Hippola, Messa and Oetylus on the Messenian Gulf.
Rhodes, and some Cretan towns, traced descent from Argos; Cnidus from Argos and Sparta; the rest of Asiatic Doris from Epidaurus or Troezen in Argolis.
In 493 B.C., at a time of serious famine, they ordered the building of a temple to the Greek triad Demeter, Dionysus and Persephone, who were identified with the old Roman divinities Ceres, Liber and Libera: Apollo must have come with or before the books themselves, though his temple was not built till 433 B.C.: Mercury followed, the representative of `Epµns 'E,uuroXaaos, Asclepius was brought from Epidaurus to the Tiber island in 293 B.C., and Dis and Proserpina, with their strange chthonic associations and night ritual, probably from Tarentum in 249 B.C. With new deities came new modes of worship: the graecus ritus, in which, contrary to Roman usage, the worshipper's head was unveiled, and the lectisternium, an elaborate form of the "banquet of the gods."
It is there said that he went from Egypt to Sicily, and thence to Epidaurus, and finally to Cyprus where he met Epiphanius and died in 371.
A further interest in Greek archaeology has been awakened in all civilized lands by the excavations of Troy, Mycenae, Tiryns, Epidaurus, Sparta, Olympia, Dodona, Delphi, Delos and of important sites in Crete.
Especially interesting is the figure of Aesculapius, whose traditional birthplace was Epidaurum or Epidaurus, the parent city of Ragusa.
The god-hero came from Epidaurus to the shrine at Sicyon in the form of a serpent, and the serpent sent from Epidaurus to stay a plague at Rome remained there, and a temple was erected to Aesculapius.
The sanctuary of the deified healer at Cos marked the site where another serpent brought from Epidaurus dived into the earth (Pausanias, ii.
13 In the sanctuary of Aesculapius at Epidaurus women were visited in their dreams by a serpent - the reputed father of the child that was born, and elsewhere Sicyon who had such a progenitor was regarded as the son of the divine healer.14 Similar also was the origin of Augustus in a temple of Apollo, the god who had his tame serpents in the grove on Epirus.
Besides the excavations of Athens, Delos, Epidaurus and Delphi, the results of which are most important for the 5th century B.C. and later, the exploration of the sites of Olympia, of the Heraeum near Argos, of Naucratis in Egypt, and of various Cretan towns (above all the ancient Gortyn), has revolutionized our knowledge of the archaic alphabets of Greece.
He defeated the Achaeans at Dyme, made himself master of Argos, and was eventually joined by Corinth, Phlius, Epidaurus and other cities.
With this end in view he established colonies at Potidaea and Apollonia in Macedonia, at Anactorium and Leucas in north-western Greece, and he is said to have projected a canal through the Isthmus, In Greece proper he conquered Epidaurus, and with the help of his fleet of triremes brought the important trading centre of Corcyra under his control, while his interest in the Olympian festival is perhaps attested by a dedication which may be ascribed to him - the famous "chest of Cypselus."
Her cult was not introduced at .Epidaurus till a late date, and therefore, when in 420 B.C. the worship of Asclepius was introduced at Athens coupled with that of Hygieia, it is not to be inferred that she accompanied him from Epidaurus, or that she is a Peloponnesian importation at all.
The cult of Hygieia then spread concurrently with that of Asclepius, and was introduced at Rome from Epidaurus in 293, by which time she may have been admitted (which was not the case before) into the Epidaurian family of the god.
The ancient Calauria, with which Poros is identified, was given, according to the myth, by Apollo to Poseidon in exchange for Delos; and it became in historic times famous for a temple of the sea-god, which formed the centre of an amphictyony of seven maritime states' - Hermione, Epidaurus, Aegina, Athens, Prasiae, Nauplia, and Orchomenus.