In the Jewish speculations of the middle ages may be found curious forms of the doctrine of emanations uniting the Biblical idea of creation with elements drawn from the Persians and the Greeks.
There was little of originality in Luria's doctrines; the theory of emanations, the double belief in the process of the Divine Essence as it were self-concentrating (Zimzum) and on the other hand as expanding throughout creation; the philosophical " sceptism '° which regards God as unknowable but capable of direct intuition by feeling - these were all common elements of mystical thought.
Finally, in the system of Basilides, the (seven ?) powers from whom this world originates are accepted as the lowest emanations of the supreme God.
The cardinal doctrines of the Kabbalah embrace the nature of the Deity, the Divine emanations or Sephiroth, the cosmogony, the creation of angels and man, their destiny, and the import of the revealed law.
In their totality and unity the ten Sephiroth are not only denominated the World of Sephiroth, or the World of Emanations, but, owing to the above representation, are called the primordial or archetypal man (_7rpwrOyovos) and the heavenly man.
In this all-important doctrine of the Sephiroth, the Kabbalah insists upon the fact that these potencies are not creations of the En Soph, which would be a diminution of strength; that they form among themselves and with the En Soph a strict unity, and simply represent different aspects of the same being, just as the different rays which proceed from the light, and which appear different things to the eye, are only different manifestations of one and the same light; that for this reason they all alike partake of the perfections of the En Soph; and that as emanations from the Infinite, the Sephiroth are infinite and perfect like the En Soph, and yet constitute the first finite things.
Worlds came into existence before the En Soph manifested himself in the human form of emanations, but they could not continue, and necessarily perished because the conditions of development which obtained with the sexual opposites of the Sephiroth did not exist.
(1) The World of Emanations, also called the Image and the Heavenly or Archetypal Man, is, as we have seen, a direct emanation from the En Soph.
" Just as we see in the firmament above, covering all things, different signs which are formed of the stars and the planets, and which contain secret things and profound mysteries studied by those who are wise and expert in these things; so there are in the skin, which is the cover of the body of the son of man, and which is like the sky that covers all things above, signs and features which are the stars and planets of the skin, indicating secret things and profound mysteries whereby the wise are attracted who understand the reading of 1 The view of a mediate creation, in the place of immediate creation out of nothing, and that the mediate beings were emanations, was much influenced by Solomon ibn Gabirol (1021-1070).
The souls of the whole human race pre-exist in the World of Emanations, and are all destined to inhabit human bodies.
The effect of unworthy conceptions of the divine nature is that they render a man incapable of visiting the temples of the gods in a calm spirit, or of receiving the emanations that "announce the divine peace" in peaceful tranquillity.
Or again, we may compare the Stoic doctrine of a7roppoeac (literally "emanations") from the divine essence.
God is certainly in the truest sense nothing but the primeval Being; but He reveals Himself in a variety of emanations and manifestations.
Another attempt at reconciliation is set forth in the so-called " system of emanations " in which it is assumed that from the supreme divinity emanated a somewhat lesser world, from this world a second, and so on, until the divine element (of life) became so far weakened and attenuated, that the genesis of a partly, or even wholly, evil world appears both possible and comprehensible.
A system of emanations of this kind, in its purest form, is set forth in the expositions coming from the school of Basilides, which are handed down by Irenaeus, while the propositions which are set forth in the Philosophumena of Hippolytus as being doctrines of Basilides represent a still closer approach to a monistic philosophy.
These Seven, then, are in most systems half-evil, half-hostile powers; they are frequently characterized as " angels," and are reckoned as the last and lowest emanations of the Godhead; below them - and frequently considered as derived from them - comes the world of the actually devilish powers.
Both the systems which are handed down under his name by Irenaeus and Hippolytus, that of emanations and the monistic-evolutionary system, represent further developments of his ideas with a tendency away from dualism towards monism.
Bemont in 1898; it was so named on account of the intensity of the radioactive emanations which it yielded.
Or else several of the chief deities were consciously combined and regarded as different emanations or aspects of a Sole Being; thus a Ramesside hymn begins with the words Three are all the gods, Ammon, Re and Ptah, and then it is shown how these three gods, each in his own particular way, gave expression and effect to a single divine purpose.
In his system he appears to have regarded the divine nature as a vast abyss in whose pleroma were aeons of different orders and degrees, - emanations from the source of being.
For the so-called "disintegration of the thorium atom" and the relation of this element to the general subject of radio-active emanations, see Radio-Activity.
Inhalations of thorium emanations produced from thorium nitrate through a wash-bottle inhaler are said to have a bactericidal action in diseases of the lungs.
Soddy has used them in phthisis, and Louisa Chesney speaks favourably of the emanations in chronic and acute laryngitis and in tuberculous laryngeal ulcerations.
In the above acceptation of the term, the Neoplatonic doctrine of emanations from the supra-essential One, the fanciful emanation-doctrine of some of the Gnostics (the aeons of the Valentinian system might be mentioned), and the elaborate esoteric system of the Kabbalah, to which the two former in all probability largely contributed, are generally included under the head of theosophy.
Here, again, the theology was further developed, and an attempt made to annul the old dualism by envisaging both Ormuzd and Ahriman as emanations of an original principle of infinite time (Zervan), a doctrine which long enjoyed official validity under the Sassanids till, in the reign of Chosroes I., the sect of Zervanites was pronounced heretical.i But, above all, the ritual and the doctrine of purity were elaborated and expanded, and there was evolved a complete and detailed system of casuistry, dealing with all things allowed and forbidden, the forms of pollution and the expiation for each, &c., which, in its arid and spiritles1 monotony vividly recalls the similar prescriptions in the Pentateuch.
Important engineering work was planned not only to afford a more convenient waterway between the upper Spree and the Havel (and thus to the Elbe), but was to remove from the city to its banks and vicinity those factories of which the noxious, gases and other poisonous emanations were regarded as dangerous to the health of the community.
Certain emanations (airobpoac, airoppocac) or images (e'bwXa), consisting of subtle atoms, thrown off from the surface of an object, penetrate the body through the pores.