27 seq.).5 Some tradition of a widespread movement appears to be ascribed to the age of Jehu, whose accession, promoted by the prophet Elisha, marks the end of the conflict between Yahweh and Baal.
4) gives another view of events in which both Elijah and Elisha were concerned, and the change is more vividly realized when it is found that even to Moses and Aaron, the traditional founders of Israelite religion and ritual, is ascribed an offence whereby they incurred Yahweh's wrath (Num.
4 sqq.) for whom Elisha "healed" its poisonous waters.
The principal spring in the neighbourhood of Jericho still bears (among the foreign residents) the name of Elisha; the natives call it, Ain es-Sultan, or "Sultan's spring."
The crusaders did something to develop it by establishing a bishopric with a large church, which still exists (as a mosque); here were shown the tombs of Elisha, Obadiah and St John the Baptist.
Experiments very similar to these of Edison were made by Elisha Gray of Boston, Mass., and described by him in papers communicated to the American Electrical Society in 1875 and 1878.
It was very early recognized - and, indeed, is mentioned in the first patents of Bell, and in a caveat filed by Elisha Gray in the United States patent office only some two hours after Bell's application for a patent - that sounds and spoken words might be transmitted to a distance by causing the vibrations of a diaphragm to vary the resistance in the circuit.
With reference to Elijah and Elisha, see 2 Kings ii.
It was the advice of Elisha that rescued the armies of Jehoram and Jehoshaphat in their war against Moab when they were involved in the waterless wastes that surrounded them (2 Kings iii.
We again find Elisha intervening with effect on behalf of Israel in the wars against Syria, so that his fame spread to Syria itself (2 Kings v.-viii.
15), but the ecstatic and orgiastic dervish who was meshuggah or " frenzied," a term which was constantly applied to him from the days of Elisha to those of Jeremiah (2 Kings ix.
Even Elisha, the greatest prophet of the 9th century, had remained within these national limitations which characterized the popular conceptions of Yahweh.
19 foil.), whereas the old universal practice is the barbarous custom Elisha commended (2 Kings iii.
The value of this external evidence for the history of Israel is enhanced by the fact that biblical tradition associates the changes in the thrones of Israel and Damascus with the work of the prophets Elijah and Elisha, but handles the period without a single reference to the Assyrian Empire.
The work which Elijah began was completed by Elisha, who supported Jehu and the new dynasty.
Hazael of Damascus, Jehu of Israel and Elisha the prophet are the three men of the new age linked together in the words of one writer as though commissioned for like ends (1 Kings xix.
Though Elisha sent to anoint Jehu as king, he was none the less on most intimate terms with Bar-hadad (Old.
If Elijah is the prophet of the fall of Omri's dynasty, Elisha is no less the prophet of Jehu and his successors; and it is extremely probable that his lifework was confined to the dynasty which he inaugurated.'
3, 13), and in the account of the interview between Elisha and Hazael (2 Kings viii.
Elisha was apparently the champion, and posterity told of his exploits when Samaria was visited with the sword.
While the influence of the great prophets Elijah and Elisha is clearly visible, it is instructive to find that the south, too, has its 'share in the inauguration of the new era.
ELISHA KENT KANE (1820-1857), American scientist and explorer, was born in Philadelphia on the 10th of February 1820, the son of the jurist John Kintzing Kane (1795-1858), a friend and supporter of Andrew Jackson, attorney-general of Pennsylvania in 1845-1846, U.S. judge of the Eastern District of Pennsylvania after 1846, and president of the American Philosophical Society in 1856-1858.
The miracles recorded of Elijah and Elisha lie somewhat apart from the main currents of the history, the narratives themselves are distinct from the historical works in which they have been incorporated, and the character of some of the actions raises serious doubts and difficulties.
Inglefield (1852) who sailed into Smith's Sound,' Elisha KentKane (1853-1855) 2 who worked northward through Smith Sound into Kane Basin, and Charles Francis Hall (1871) who explored the strait (Kennedy Channel and Robeson Channel) to the north of this.3 The northern east coast was sighted by Hudson (1607) in about 73° 30' N.
But in ancient times it was not so; and under Joash, the contemporary of Elisha, such a limitation of the people of Yahweh is wholly inconceivable.
Elisha and Elijah's mantle, 2 Kings ii.
All these features in the life of Samuel reflect the varying traditions regarding a figure who, like Elijah and Elisha, held an important place in N.
But neither Elijah nor Elisha raised a voice against the cult; then, as later, in the time of Amos, it was nominally Yahweh-worship, and Hosea is the first to regard it as the fundamental cause of Israel's misery.
Elisha Harris, Whig.
Hoppin, Whig and American Elisha Dyer, Republican.
Lippitt, „ Elisha Dyer, „ William Gregory, „ Charles Dean Kimball, Republican L.
Others were "Elijah in the Wilderness" (1879), "Elisha raising the Son of the Shunammite" (1881) and a design intended for the decoration of the dome of St Paul's Cathedral, "And the Sea gave up the Dead which were in it" (1892), now in the Tate Gallery, and the terrible "Rizpah" of 1893.
The stick with which Elisha made the iron to swim in that passage, and the wood which Isaac carried up the mountain for his own pyre " were sacraments reserved for fulfilment in the time of Christ."
14), or the corpse of Elisha (ibid.
A number of narratives, evidently written by prophets, and in many of which also (as those relating to Elijah, Elisha and Isaiah) prophets play a prominent part, and a series of short statistical notices, relating to political events, and derived probably from the official annals of the two kingdoms (which are usually cited at the end of a king's reign), have been arranged together, and sometimes expanded at the same time, in a framework supplied by the compiler.
19 that four hundred prophets of Baal and Asherah sat at Jezebel's table; (b) the fact that Deborah, Samuel, Elijah, Elisha, Micaiah ben Imlah, the most notable of .the earlier representatives of prophecy, belong to northern Israel, which was more subject to CanaanitePhoenician influence.
The wonder-working staff of Elisha (2 Kings iv.
The full development of this view seems to lie between the time of Elijah and that of Amos and Hosea - under the dynasty of Jehu, when prophecy, as represented by Elisha and Jonah, stood in the fullest harmony with the patriotic efforts of the age.
This is in fact the difference between him and Elijah Elisha, the successor of Elijah, stood in much closer relations to the prophetic societies than his great master had done.
According to Semitic idiom "sons of the prophets" most naturally means "members of a prophetic corporation," 3 which may imply that under the headship of Elisha and the favour of the dynasty of Jehu, which owed much to Elisha and his party, the prophetic societies took a more regular form than before.
Yet even at this crisis the resemblance between Isaiah and Elisha, between the new prophecy and the old, is more apparent than real.
Elisha still stands firmly planted on the old national conception of the religion of Yahweh; his ideals are such as do not lie beyond the range of practical politics.
The mass of the nation, of course, was always much more struck by the "signs" and predictions of the prophets than by their spiritual ideas; we see how the idea of supernatural insight and power in everyday matters dominates the popular conception of Elijah and Elisha in the books of Kings.
Now gives prominence to Elisha, his wonders, his hostility to the ruling dynasty and his regard for the aged Jehoshaphat of Judah.
As king of Israel in place of Ahab; and as his own successor in the prophetic office he was to anoint Elisha (xix.
15-18).1 Leaving Horeb and proceeding northwards along the desert route to Damascus, Elijah met Elisha engaged at the plough probably near his native place, Abel-meholah, in the valley of the Jordan, and by the symbolical act of casting his mantle upon him, consecrated him to the prophetic office.
After the call of Elisha the narrative contains no notice of Elijah for several years, although the LXX., by placing I Kings xxi.
He had taken up his residence with Elisha at one of the prophetic guilds at Gilgal.
See Skinner, Century Bible, " Kings," ad loc. 2 The geographical indications imply that in one account the journey to Damascus and the anointing of Hazael and Jehu must have intervened, and were omitted because another account ascribed these acts to Elisha (2 Kings viii.
In the latter we possess a more historical account of the anointing of Jehu, and Robertson Smith observes: "When the history in I Kings represents Elijah as personally commissioned to inaugurate [the revolution] by anointing Jehu and Hazael as well as Elisha, we see that the author's design is to gather up the whole contest between Yahweh and Baal in an ideal picture of Elijah and his work" (Ency.