George Eliot by her very name invites and challenges comparison with George Sand.
Both women broke with social conventions, but while George Sand (if the expression may be allowed) kicked over the traces, George Eliot was impelled all the more emphatically, because of her exceptional circumstances, to put duty before inclination and to uphold the reign of law and order.
Rousseau's Confessions was the favourite book of both (as it was of Emerson), but George Eliot was never converted by the high priest of sentimentalism into a belief in human perfectibility and a return to nature.
Eliot Hodgkin), and are seen to have been considerably garbled by Danby for the purposes of publication, several passages being obliterated and others altered by his own hand.
Eliot Hodgkin; and Calendars of State Papers Dom.
If George Eliot is guilty of a platitude when she says that " consequences are unpitying," then Butler's argument is empty: but not otherwise.
The result of deliberation, aided by the advice and experience of Lord Eliot, was that it was almost immediately decided to fix Gibbon for some years abroad under the roof of M.
This attack is followed up in his most important work, Das Wesen des Christentums (1841), which was translated into English (The Essence of Religion, by George Eliot, 1853, 2nd ed.
The camp-meetings went steadily on, and their influence is reflected in the writings of George Eliot, George Borrow and William Howitt.
Fiennes married (1), Elizabeth, daughter of the famous parliamentarian Sir John Eliot, by whom he had one son, afterwards 3rd Viscount Saye and Sele; and (2), Frances, daughter of Richard Whitehead of Tuderley, Hants, by whom he had three daughters.
Natick is the Indian name, signifying " our land," or " hilly land," of the site (originally part of Dedham) granted in 1650 to John Eliot, for the praying " Indians.
An Eliot monument was erected in 1847 on the Indian burying-ground near the site of the Indian church, now occupied by a Unitarian church.
Of the Eliot oaks, made famous by Longfellow's sonnet, one was cut down in 1842, the other still stands.
The very intensity of that phase of modern thought which declaims fervently against all creeds, and would maintain what George Eliot called " the right of the individual to general haziness," is likely to draw all Christian thinkers nearer to one another in sympathy through acceptance of the Apostles' Creed as the common basis of Christian thought.
Of these it is enough to name John Cotton, able both as a divine and as a statesman, potent in England by his expositions and apologies of the " New England way," potent in America for his organizing and administrative power; Thomas Hooker, famed as an exponent and apologist of the " New England way "; John Eliot, famous as the " apostle of the Indians," first of Protestant missionaries to the heathen; Richard Mather, whose influence and work were carried on by his distinguished son, and his still more distinguished grandson, Cotton Mather.
Ten years after the foundation of Harvard, missionary work among the Indians was undertaken by John Eliot and Thomas Mayhew.
Eliot produced his Indian translation of the Scriptures in 1661-1663, and by about 1675 there were six Indian churches with some 4 000 converts.
It was from this book that George Eliot translated the following opening of a chapter of Daniel Deronda: " If there are ranks in suffering, Israel takes precedence of all the nations".
The Corporation for the Promoting and Propagating of the Gospel of Jesus Christ in New England (founded in 1649) bore the expense of printing both the New Testament and the Bible as a whole (Cambridge, Mass., 1663 - the earliest Bible printed in.America), which John Eliot, one of the Pilgrim Fathers, translated into "the language of the Massachusetts Indians," whom he evangelized.
The younger Mayhew, soon after removing to Martha's Vineyard, devoted himself to missionary work among the Indians, his work beginning at about the same time as that of John Eliot; he was lost at sea in 1657 while on his way to secure financial assistance in England, and his work was continued successfully by his father.
Amongst the most eminent of its missionaries was the celebrated John Eliot, the Puritan minister of Roxbury, Massachusetts, who, encouraged and financially assisted by Boyle, brought out the Bible in the Indian language in 1661-1664.
What Ulfilas was to the Gothic tribes, what Columba and his disciples were to the early Celtic missions, what Augustine or Aidan was to the British Isles, what Boniface was to the churches of Germany and Anskar to those of Denmark and Sweden, that, on the discovery of a new world of missionary enterprise, was Xavier to India, Hans Egede to Greenland, Eliot to the Red Indians, Martyn to the church of Cawnpore, Marsden to the Maoris, Carey, Heber, Wilson, Duff and Edwin Lewis to India, Morrison, Gilmour, Legge, Hill, Griffith John to China, Gray, Livingstone, Mackenzie, Moffat, Hannington, Mackay to Africa, Broughton to Australia, Patteson to Melanesia, Crowther to the Niger Territory, Chalmers to New Guinea, Brown to Fiji.
The first workers were Thomas Mayhew, junior and John Eliot at Martha's Vineyard (1643) and Roxbury (1646).
George Eliot stayed for a considerable period at Shotter mill, a neighbouring village.
John Eliot, the "apostle to the Indians," visited it soon after 1651, and organized the third of his bands of "praying Indians" there; in 1671 he established a church for them, the second of the kind in New England, and also a school.
Letters occasionally passed between them in later years, which were edited by Professor Charles Eliot Norton in 1887.
On the 7th or 9th of October, Mary went to Jedburgh on the affairs of Border justice, and a week later she rode with Murray to Hermitage castle, where for several days Bothwell had lain, wounded nearly to death by Eliot, a border reiver.
He held this position only till the spring of 1861, but he continued to make the magazine the vehicle of his poetry and of some prose for the rest of his life; his prose, however, was more abundantly presented in the pages of The North American Review during the years 1862-1872, when he was associated with Mr Charles Eliot Norton in its conduct.
After his death his literary executor, Charles Eliot Norton, published a brief collection of his poems, and two volumes of added prose, besides editing his letters.
Letters of James Russell Lowell, edited by Charles Eliot Norton, in two volumes (New York, Harper & Brothers, 1899); Life of James Russell Lowell (2 vols.), by Horace E.
His other writings include A Poem Dedicated to the Memory of the Reverend and Excellent Mr Urian Oakes (1682); The Present State of New England (1690); The Life of the Renowned John Eliot (1691), later included in Book III.
In the third edition of the work (1839), and in Zwei friedliche Bleitter, he made important concessions to his critics, which he withdrew, however, in the fourth edition (1840; translated into English by George Eliot, with Latin preface by Strauss, 1846).
Sampson, in Bohn's "Libraries"; The Correspondence of Thomas Carlyle and Ralph Waldo Emerson, edited by Charles Eliot Norton (Boston, 1883); George Willis Cooke, Ralph Waldo Emerson: His Life, Writings and Philosophy (Boston, 1881); Alexander Ireland, Ralph Waldo Emerson: His Life, Genius and Writings (London, 1882); A.
He had no sympathy with the tendency represented by George Eliot, or with any attempt to be analytic in art.