At the age of eight he was taken in charge by an elder brother of his father, Howard Hastings, who held a post in the customs. After spending two years at a private, school at Newington Butts, he was moved to Westminster, where among his contemporaries occur the names of Lord Thurlow and Lord Shelburne, Sir Elijah Impey, and the poets Cowper and Churchill.
The chief-justice was Sir Elijah Impey, already mentioned as a schoolfellow of Hastings at Westminster.
A new judicial office was created in the name of the Company, to which Sir Elijah Impey was appointed, though he never consented to draw the additional salary offered to him.
Not only is the whole atmosphere Christian in colouring, but we actually find the Greek gods in the guise of Enoch, Elijah, &c., while Philip is a Christian martyr, and Alexander himself a great apostle, even a saint; quotations from the Bible are frequent.
4) gives another view of events in which both Elijah and Elisha were concerned, and the change is more vividly realized when it is found that even to Moses and Aaron, the traditional founders of Israelite religion and ritual, is ascribed an offence whereby they incurred Yahweh's wrath (Num.
Elijah, who had been his godfather in his babyhood, now paid him frequent visits, initiating him into sublime truths.
Other writers are Aaron (the elder) ben Joseph, 13th century, who wrote the commentary Sepher ha-mibhhar; Aaron (the younger) of Nicomedia (14th century), author of `E Ilayyim, on philosophy, Gan `Eden, on law, and the commentary Kether Torah; in the 15th century Elijah Bashyazi, on law (Addereth Eliyahu), and Caleb Efendipoulo, poet and theologian; in the 16th century Moses Bashyazi, theologian.
Of this tradition the Naboth incident in the time of Ahab furnishes a clear example which brings to light the contrast between the Tyrian Baal-cult, which was scarcely ethical, and of which Jezebel and Ahab were devotees, and the moral requirements of the religion of Yahweh of which Elijah was the prophet and impassioned exponent.
It is obvious from numerous passages that these prophetic gilds recognized the superior position and leadership of Samuel, or of any other distinguished prophet such as Elijah or Elisha.
With reference to Elijah and Elisha, see 2 Kings ii.
For Elijah was in this case obviously no originator or innovator.
It is highly significant that Elijah, when driven from the northern kingdom by the threats of the Tyrian Jezebel, retreats to the old sanctuary at Horeb, whence Moses derived his inspiration and his TOrah.
The value of this external evidence for the history of Israel is enhanced by the fact that biblical tradition associates the changes in the thrones of Israel and Damascus with the work of the prophets Elijah and Elisha, but handles the period without a single reference to the Assyrian Empire.
Elijah of Gilead led the revolt.
The work which Elijah began was completed by Elisha, who supported Jehu and the new dynasty.
ELIJAH WILNA, or Elijah Ben Solomon, best known as the Gaon Elijah Of Wilna (1720-1797), a noted Talmudist who hovered between the new and the old schools of thought.
All these features in the life of Samuel reflect the varying traditions regarding a figure who, like Elijah and Elisha, held an important place in N.
But neither Elijah nor Elisha raised a voice against the cult; then, as later, in the time of Amos, it was nominally Yahweh-worship, and Hosea is the first to regard it as the fundamental cause of Israel's misery.
Others were "Elijah in the Wilderness" (1879), "Elisha raising the Son of the Shunammite" (1881) and a design intended for the decoration of the dome of St Paul's Cathedral, "And the Sea gave up the Dead which were in it" (1892), now in the Tate Gallery, and the terrible "Rizpah" of 1893.
The book closes with an appeal to observe the law of Moses, and with a promise that Elijah shall come before the threatened judgment.3 The topics noticed clearly relate the prophecy to the period of Ezra and Nehemiah, when the Temple had been rebuilt (i.
This closing prophecy may possibly be a later addition (so Marti) rounding off the prophetic canon by reference to the two great names of Moses and Elijah, and their characteristic activities.
The prophet Elijah must reappear to bring back the hearts of fathers and children before the great and terrible day of Yahweh come.
Relics for the same reason were abhorred by the Manicheans; the Catholics defending them on the ground that the bodies of saints participate in a divine virtue and have a power of making men whole and working miracles in the same manner as had the cloak of Elijah (2 Kings ii.
A number of narratives, evidently written by prophets, and in many of which also (as those relating to Elijah, Elisha and Isaiah) prophets play a prominent part, and a series of short statistical notices, relating to political events, and derived probably from the official annals of the two kingdoms (which are usually cited at the end of a king's reign), have been arranged together, and sometimes expanded at the same time, in a framework supplied by the compiler.
But we know that there were nebhiim among the Canaanites; the "prophets" of Baal appear in the history of Elijah as men who sought to attract their god by wild orgiastic rites.
19 that four hundred prophets of Baal and Asherah sat at Jezebel's table; (b) the fact that Deborah, Samuel, Elijah, Elisha, Micaiah ben Imlah, the most notable of .the earlier representatives of prophecy, belong to northern Israel, which was more subject to CanaanitePhoenician influence.
The cases of Nathan and David in the matter of Uriah, of Elijah and Ahab after the judicial murder of Naboth, will occur to everyone, Elijah..
The sublime and solitary figure of Elijah, whom we are apt to take as the typical figure of a prophet in the old kingdom, has little in common with the picture even of the true prophet which we derive from I Kings xxii.; and when his history is carefully and critically read it is found to give no reason to think that he stood in any close relation to the prophetic societies of his time.
The full development of this view seems to lie between the time of Elijah and that of Amos and Hosea - under the dynasty of Jehu, when prophecy, as represented by Elisha and Jonah, stood in the fullest harmony with the patriotic efforts of the age.
This is in fact the difference between him and Elijah Elisha, the successor of Elijah, stood in much closer relations to the prophetic societies than his great master had done.
12), 4 which claimed to inherit the traditions of Elijah and Elisha.
The popular faith was full of heathenish superstition strangely blended with the higher ideas which were the inheritance left to Israel by men like Moses and Elijah; but the common prophets accepted all alike, and combined heathen arts of divination and practices of mere physical enthusiasm with a not altogether insincere pretension that through their professional oracles the ideal was being maintained of a continuous divine guidance of the people of Yahweh.
Till Amos (with the solitary exception of Micaiah ben Imlah, in i Kings xxii.) prophecy was optimist - even Elijah, if he denounced the destruction of a dynasty and the annihilation of all who had bowed the knee to Baal, never doubted of the future of the nation when only the faithful remained; but the new prophecy is pessimist - it knows that Israel is rotten to the core, and that the whole fabric of society must be dissolved before reconstruction is possible.
The mass of the nation, of course, was always much more struck by the "signs" and predictions of the prophets than by their spiritual ideas; we see how the idea of supernatural insight and power in everyday matters dominates the popular conception of Elijah and Elisha in the books of Kings.
Elijah Clarke marched against the town in three divisions, and while one division, attacking a neighbouring Indian camp, drew off most of the garrison, the other two divisions entered the town; but British reinforcements arrived before Brown could be dislodged from a building in which he had taken refuge, and Clarke was forced to withdraw.
Troup, which represented the interests of the aristocratic and slave-holding communities; the other, formed by John Clarke (1766-1832) and his brother Elijah, found support among the non-slave-holders and the frontiersmen.
Paradise was sometimes regarded as the division of Sheol to which the righteous passed after death, but at others it was conceived as the heavenly abode of Moses, Enoch and Elijah, to which other saints would pass after the last judgment.
2) and Elijah (1 Kings xix.
ELIJAH (a Hebrew name meaning "Yah[weh] is God"), in the Bible, the greatest and sternest of the Hebrew prophets, makes his appearance in the narrative of the Old Testament with an abruptness not out of keeping with his character and work (1 Kings xvii.
During the first portion of this period Elijah found a refuge by the brook Cherith, "before the Jordan."
Elijah emerged from his retirement in the third year, when, the famine having reached its worst, Ahab and his minister Obadiah had themselves to search the land for provender for the royal stables.
To the latter Elijah suddenly appeared, and announced his intention of showing himself to Ahab.
The king met Elijah with the reproach that he was "the troubler of Israel," which the prophet boldly flung back upon him who had forsaken the commandments of the Lord and followed the Baalim.
(On Mount Carmel and Elijah's connexion with it in history and tradition see Carmel.) The scene on Carmel is perhaps the grandest in the life of Elijah, or indeed in the whole of the Old Testament.
4 The sudden introduction of Elijah in xvii.
Hence we are not told the cause of Ahab's hostility towards Elijah, nor is the allusion to Jezebel's massacre of the prophets (xviii.
The only interruption came in the mocking encouragement of Elijah (1 Kings xviii.
Elijah now stepped forward with the quiet confidence and dignity that became the prophet and representative of the true God.
In striking contrast to the "vain repetitions" of the false prophets are the simple words with which Elijah makes his prayer to Yahweh.
This was immediately followed by the destruction of the false prophets, slain by Elijah beside the brook Kishon (xviii.