Of the Textes Elamites-Semitiques of the Memoires de la delegation en Perse (Paris, 1902); H.
The Assyrians pursued the Elamite army to Susa, where a battle was fought on the banks of the Eulaeus, in which the Elamites were defeated, Teumman captured and slain, and Umman-igas, the son of Urtaki, made king, his younger brother Tammaritu being given the district of Khidalu.
24 ff.) that the Elamites suffered a heavy defeat in 596 B.C., it is very probable that the Pasargadian dynast Teispes con quered Anshan in this year.
Modern authors have often supposed that Cyrus and his ancestors were in reality Elamites; but this is contrary to all tradition, and there can be no doubt that Cyrus was a genuine Persian and a true believer in the Zoroastrian religion.
The Elamites, under their king Kudur-Lagamar or Chedorlaomer, seem to have taken Babylon and destroyed the temple of Bel-Merodach; but Khammurabi retrieved his fortunes, and in, .
This was made by order of Khammurabi after the expulsion of the Elamites and the settlement of his kingdom.
For twelve years he successfully resisted the Assyrians; but the failure of his allies in the west to act in concert with him, and the overthrow of the Elamites, eventually compelled him to fly to his ancestral domains in the marshes of southern Babylonia.
From the inscriptions found at Tello, it appears that Lagash was a city of great importance in the Sumerian period, some time probably in the 4th millennium B.C. It was at that time ruled by independent kings, Ur-Nina and his successors, who were engaged in contests with the Elamites on the east and the kings of Kengi and Kish on the north.
Accordingly, in 1867, Smith was appointed assistant in the Assyriology department, and the earliest of his successes was the discovery of two inscriptions, one fixing the date of the total eclipse of the sun in the month Sivan in May 763 B.C., and the other the date of an invasion of Babylonia by the Elamites in 2280 B.C. In 1871 he published Annals of Assur-bani-pal, transliterated and translated, and communicated to the newlyfounded Society of Biblical Archaeology a paper on "The Early History of Babylonia," and an account of his decipherment of the Cypriote inscriptions.
The early Christian Fathers recorded many a valuable observation of the Gentile faiths around them from varying points of view, sympathetic or hostile; and Eusebius and Epiphanius, in the 4th century A.D., attributed to the librarian of Ptolemy Philad.elphus the design of collecting the sacred books of the Ethiopians, Indians, Persians, Elamites, Babylonians, Assyrians, Romans, Phoenicians, Syrians and Greeks.
Haman, he says, is a corruption of Hamman or Humman or Uman, the name of the chief deity of the Elamites, in whose capital (Susa) the scene of the narrative is laid, while Vashti is Mashti (or Vashti), probably the name of an Elamite goddess.
It is not altogether scientific, since the Lydians (Lud) and Elamites are included among Shem's "sons," apparently on account of their geographical position or because of their indebtedness to Assyrian culture.
In return for this unprovoked invasion of Elamite territory the Elamites descended upon Babylonia, carried away Assur-nadinsum (694 B.C.) and made Nergal-yusezib king.
Three years later a great battle was fought at Khalule on the Tigris between the Assyrians on the one side and the Elamites and Babylonians on the other.