His rivals saw how his intense personal ambition and egoism led him always to assume the chief place, and to use his parliamentary position to establish himself as leader of the nation.
Egoism merely asserts that the self is all-important in the application of moral principles, and does not in any way supply the material of these principles.
It is with hedonistic and other empirical theories that egoism is generally associated.
Still this partial divorce of himself from the record of the social and scientific activity of his time, though it may save a thinker from the deplorable evils of dispersion, moral and intellectual, accounts in no small measure for the exaggerated egoism, and the absence of all feeling for reality, which marked Comte's later days.
Both of these are original and indispensable, but egoism has the priority, since there must be egoistic pleasure somewhere before there can be altruistic sympathy with it.
There was little or no sense of the danger of the legal principle, as related to human egoism and the instinct to seek salvation as a reward for merit.
The succeeding age was an age of unmitigated egoism, growing in which the old ideals were abandoned and the old corruption examples were forgotten.
Another form of the word, "Egotism," is really interchangeable, though in ordinary language it is often used specially (and similarly "egoism," as in George Meredith's Egoist) to describe the habit of magnifying one's self and one's achievements, or regarding all things from a selfish point of view.
As a matter of fact, however, egoism has been no less prominent in intuitional ethics.
Though no man was ever more free from anything like the egoism of the intellectual coxcomb, yet he abounded in that active self-confidence and self-assertion which is natural in men who are conscious of great powers, and strenuous in promoting great causes.
Its theoretical basis is the principle of egoism; while, for practically determining the particulars of duty it makes morality entirely dependent on positive law and institution.
In his treatise on Eternal and Immutable Morality his main aim is to maintain the 1 In spite of Hobbes's uncompromising egoism, there is a noticeable discrepancy between his theory of the ends that men naturally seek and his standard for determining their natural rights.
Thus, on the whole, the impressive earnestness with which Clarke enforces the doctrine of rational morality only rendered more manifest the difficulty of establishing ethics on an independent philosophical basis; so long at least as the psychological egoism of Hobbes is not definitely assailed and overthrown.
In his Inquiry concerning Virtue and Merit he begins by attacking the egoism of Hobbes, which, as we have seen, was not necessarily excluded by the doctrine of rational intuitions of duty.
But the quasi-theistic assumption that what is natural must be reasonable remained in the minds of Hobbes's most docile readers, and in combination with his thesis that egoism is natural, tended to produce results which were dangerous to social well-being.
Thus the notion of natural unregulated egoism turns out to be a psychological chimera.
But he does not seriously trouble himself to argue with egoism, or to weigh carefully the amount of happiness that might be generally attained by the satisfaction of egoistic propensities duly regulated; a supreme unquestioning self-devotion, in which all personal calculations are suppressed, is an essential feature of his moral ideal.
Thus, after a fashion, he is able to reconcile the conflicting claims of egoism and altruism and succeed where most apostles of evolution fail.
There are two principal positions in Professor Taylor's work: - (1) a refusal to base ethics upon metaphysics, and (2) the discovery of an irreconcilable dualism in the nature of morality which takes many shapes, but may be summarized roughly as consisting in an ultimate opposition between egoism and altruism.
Neither egoism nor altruism can be made the sole basis of moral theory without mutilation of the facts, nor can any higher category be discovered by the aid of which their rival claims may be finally adjusted."
For just as there is no self-realization which does not involve self-sacrifice, so there is no room for that species of egoism within the confines of morality which is incompatible with social service.
Individualism is, however, by no means identical with egoism, though egoism is always individualistic. An individualist may also be a conscientious altruist: he is by no means hostile to or aloof from society (any more than the socialist is necessarily hostile to the individual), but he is opposed to state interference with individual freedom wherever, in his opinion, it can be avoided.
The self-love theory of Hobbes, with its subtle perversions of the motives of ordinary humanity, led to a reaction which culminated in the utilitarianism of Bentham and the two Mills; but their theory, though superior to the extravagant egoism of Hobbes, had this main defect, according to Herbert Spencer, that it conceived the world as an aggregate of units, and was so far individualistic. Sir Leslie Stephen in his Science of Ethics insisted that the unit is the social organism, and therefore that the aim of moralists is not the "greatest happiness of the greatest number," but rather the "health of the organism."
Hardly had a catastrophe snatched her away in the zenith of her power when complete corruption and the flagrant triumph of egoism supervened with the accession to power of Madame de the marquise de Pompadour, and for nearly twenty dow~.
He only showed his own personality in an egoism more narrow-minded, in 1559.) hatred yet bitterer than his fathers; or in a haughty and jealous insistence upon an absolute authority which he never had the wit to maintain.
The egoism of Cond, who got himself made lieutenant-general of the kingdom, and bargained for freedom of worship for the Protestant nobility only, compTomised the future of both hi1 church and his party, though rendering possible the peace of AInboise,, concluded the iqth.
The egoism of the upper classes held military duty in contempt, while their avarice depopulated the countryside, whence the legions had drawn their recruits.
EGOISM (from Gr.