The Roman arms were not very successful, and King Aretas retained his whole possessions, including Damascus, as a Roman ' See Edom, and (for the view that Mal.
The bitter invectives against Ammon, Moab, Edom, Philistia, Tyre, Sidon and Egypt, put into Yahweh's mouth, are based wholly on the fact that these peoples are regarded as hostile and hurtful to Israel; Babylonia, though nowise superior to Egypt morally, is favoured and applauded because it is believed to be the instrument for securing ultimately the prosperity of Yahweh's people.
IDUMAEA ('160v saia), the Greek equivalent of Edom (aip), a territory which, in the works of the Biblical writers, is considered to lie S.E.
The apparently theophorous name Obed-Edom (2 Sam.
10) shows that Edom is the name of a divinity.
The early history of Edom is hidden in darkness.
The occupants of Edom during practically the whole period of Biblical history were the Bedouin tribes which claimed 1 A curious etymological speculation connects the name with the story of Esau's begging for Jacob's pottage, Gen.
There was a king in Edom (Num.
I I, 13), occupied Edom for six months and devastated it; it was garrisoned and permanently held by David (2 Sam.
20, 22), Edom was a dependency of Judah, ruled by a viceroy (i Kings xxii..
The later history of Edom is curious.
(a) Both Moab and Ammon as well as Edom had their separate tribal deities, viz.
Chemosh (Moab) and Milk (Milcom), the god of Ammon, and in the case of Edom a deity known from the inscriptions as KOs (in Assyrian Kaus).
P. 11 (Edom); and cf.
Close relationship was recognized with the Aramaeans, with Edom, Moab and Ammon.
Judah had natural connexions with Edom and southern Palestine; Israel was more closely associated with Gilead and the Aramaeans of the north.
Only the babe Jehoash was saved, and he remained hidden in the Temple adjoining the palace itself, The queen, Athaliah, despite the weak state of Judah after the revolt in Philistia and Edom, actually appears to have maintained herself for six years, until the priests slew her in a conspiracy, overthrew the cult of Baal, and crowned the young child.
It is interesting to find that Hadad-nirari claims tribute from Tyre, Sidon and Beth-Omri (Israel), also from Edom and Palastu (Philistia).
He defeated Edom in the Valley of Salt, and hence it is conceivable that Amaziah's kingdom extended over both Edom and Philistia.
Moab was probably tributary; the position of Judah and Edom is involved with the chronological problems. According to the Judaean annals, the " people of Judah " set Azariah (Uzziah) upon his father's throne; and to his long reign of fifty-two years are ascribed conquests over Philistia and Edom, the fortification of Jerusalem and the reorganization of the army.
It was at the holy well of Kadesh, in the sacred mounts of Sinai and Horeb, and in the field of Edom that the 1 Cf.
In the south of the Sinaitic peninsula, remains have been found of an elaborate half-Egyptian, half-Semitic cultus (Petrie, Researches in Sinai, xiii.), and not only does Edom possess some reputation for " wisdom," but, where this district is concerned, the old Arabian religion (whose historical connexion with Palestine is still imperfectly known) claims some attention.
But the proud Israelites did not remain submissive for long; Damascus had indeed fallen, but neither Philistia nor Edom had yet been crushed.
At Sennacherib's approach, Ashdod, Ammon, Moab and Edom submitted; Ekron, Ascalon, Lachish and Jerusalem held out strenuously.
Both Esar-haddon (681-668) and Assur-bani-pal (668 - c. 626) number among their tributaries Tyre, Ammon, Moab, Edom, Ascalon, Gaza and Manasseh himself,' and cuneiform dockets unearthed at Gezer suggest the presence of Assyrian garrisons there (and no doubt also elsewhere) to ensure allegiance.
The land had not been devastated, and many gladly returned from their hiding-places in Moab, Edom and Ammon.
Presupposes the desolation after that disaster, and some traces of these families are found in Nehemiah's time; and while the traditions know of a separation from Edom (viz.
When Edom is renowned for wisdom and a small Judaean family boasts of sages whose names have south Palestinian affinity (1 Chron.
A definite series knows of an invasion and occupation by Edom (q.v.
The Chaldeans alone destroyed Jerusalem (2 Kings xxv.); Edom was friendly or at least neutral (Jer.
The glory of this victory was increased by the complete subjugation of Edom in a war conducted by Joab with characteristic severity (2 Sam.
47) is followed by the revolt of Libnah (near Lachish) and Edom against his son Jehoram (2 Kings viii.
In like manner, the conquests of Uzziah over Edom and allied tribes (2 Kings xiv.
6) find their sequel in the alliance of Samaria and Damascus against Ahaz, when Edom recovered its independence (so read for " Syria " in 2 Kings xvi.
Its king Hanun had fled to Musri, but was pursued and captured; Ascalon, Judah and Edom appear in a list of tributaries.
Nothing certain is known of the marauding bands sent against Jehoiakim; for Syrians (Aram) one would expect Edomites (Edom), but see Jer.
2); and he superintended the campaign against Ammon and Edom (2 Sam.
These apply, in various ways, the truth emphasized at the outset: Yahweh's love for Israel in contrast with his treatment of Edom (i.
The internal disorders of the realm depicted by Micah are also prominent in Isaiah's prophecies; they were closely connected, not only with the foreign complications due to the approach of the Assyrians, but with the break-up of the old agrarian system within Israel, and with the rapid and uncompensated aggrandisement of the nobles during those prosperous years when the conquest of Edom by Amaziah and the occupation of the port of Elath by his son (2 Kings xiv.
He recovered Elath at the head of the Aelanitic Gulf, evidently in the course of a successful campaign against Edom (a possible reference in Isa.
These two oracles agree in the elaborateness of their description of the fearful fate of the enemies of Yahweh (Babylon and Edom are merely representatives of a class), and also in their view of the deliverance and restoration of Israel as an epoch for the whole human race.
Is the participle is used of the duty which was discharged by Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel and Azaziah (and perhaps, if verse 20 is to be taken in close connexion with verse 21, by Zecharaiah, Aziel, Shemiramoth, Jeiel, Unni, Eliab, Maaseiah and Benaiah also) on one definite occasion.