What we can alone describe as a literature, first the early Eddic verse, next the habit of narrating sagas: these things the Norsemen learned probably from their Celtic subjects, partly in Ireland, partly in the western islands of Scotland; and they first developed the new literature on the soil of Iceland.
Nevertheless, some of the Eddic songs do seem to give the very form and pressure of the viking period.'
The byrnie or mail-shirt is often mentioned in Eddic songs: so are the axe, the spear, the javelin, the bow and arrows and the sword.
His memory was remarkable, and if the whole of the Eddic poems had been lost, he could have written them down from memory.
1688; Gunnar Palsson, the author of Gunnarslag, often printed with the Eddic poems, c. 1791; and Eggert Olafsson, traveller, naturalist and patriot, whose untimely death in 1768 was a great loss to his country.
Of later poets, down to more recent times, perhaps the best was Sigurd of Broadfirth, many of whose prettiest poems were composed in Greenland like those of Jon Biarnisson before him, c. 1750; John Thorlaksson's translation of Milton's great epic into Eddic verse is praiseworthy in intention, but, as may be imagined, falls far short of its aim.
The Eddic songs, according to F.
Another Eddic god, Hoene, is described in phrases from lost poems as " the long-legged one," " lord of the ooze," and his name is connected with that of the crane.