Fichte's general views on philosophy seem to have changed considerably as he advanced in years, and his influence has been impaired by certain inconsistencies and an appearance of eclecticism, which is strengthened by his predominantly historical treatment of problems, his desire to include divergent systems within his own, and his conciliatory tone.
The strain of the next three years' continuous work undermined his health and his eyesight, and he was compelled to retire from his professorship. During these years he had published works on Plato and Socrates and a history of philosophy (1875); but after his retirement he further developed his philosophical position, a speculative eclecticism through which he endeavoured to reconcile metaphysical idealism with the naturalistic and mechanical standpoint of science.
It is, however, certain that these fragments are mainly forgeries, attributable to the eclecticism of the 1st or 2nd century A.D., of which the chief characteristic was a desire to father later doctrines on the old masters.
ECLECTICISM (from Gr.
Since these combinations have often been as illogical as facile, "eclecticism" has generally acquired a somewhat contemptuous significance.
In the 2nd century B.C. a remarkable tendency toward eclecticism began to manifest itself.
Eclecticism gained great popularity, and, partly owing to Cousin's position as minister of public instruction, became the authorized system in the chief seats of learning in France, where it has given a most remarkable impulse to the study of the history of philosophy.
Abelard's discussion of the problem (which it is right to say is on the whole incidental rather than systematic) is thus marked by an eclecticism which was perhaps the source at once of its strength and its weakness.
Trans., Eclecticism, 56-70); C. Muller, Fragmenta historicorum graecorum, iii.
There is a want of depth in Christian experience, in the power of realizing relative spiritual values in the light of the master principle involved in the distinctively Christian consciousness, such as could raise Clement above a verbal eclecticism, rather than comprehensiveness, in the use of Apostolic language.
To this work, and that of Owen Jones, can be traced the origin of the eclecticism which has laid all past styles of art under contribution.
Of Eclecticism in Gk.
Lastly, Wundt's view is an interesting piece of eclecticism, for he supposes that induction begins in the form of Aristotle's inductive syllogism, S-P, S-M, M-P, and becomes an inductive method in the form of Jevons's inverse deduction, or hypothetical deduction, or analysis, M-P, S-M, S-P. In detail, he supposes that, while an " inference by comparison," which he erroneously calls an affirmative syllogism in the second figure, is preliminary to induction, a second " inference by connexion," which he erroneously calls a syllogism in the third figure with an indeterminate conclusion, is the inductive syllogism itself.
The cause of eclecticism is the unsatisfying character of the creeds of such science, in conjunction with the familiar law that, in triangular or plusquamtriangular controversies a common hatred will produce an alliance 4 Sextus Empiricus, Pyrrhon.
Hierocles, writing in the 5th century A.D., states that his fundamental doctrine was an eclecticism, derived from a critical study of Plato and Aristotle.
A wave of eclecticism passed over all the Greek schools in the 1st century B.C. Platonism and scepticism had left undoubted traces upon the doctrine of such a reformer as Panaetius.
His eclecticism, his ontology and his philosophy of history were declared in principle and in most of their salient details in the Fragmens philosophiques (Paris, 1826).
All eclecticism that is not self-condemned and inoperative implies a system of doctrine as its basis, - in fact, a criterion of truth.
They become in practice Psychology, Ontology and Eclecticism in history.
Eclecticism thus means the application of the psychological method to the history of philosophy.
Eclecticism is not open to the superficial objection of proceeding without a system or test in determining the complete or incomplete.
His eclecticism was the proof of a reverential sympathy with the struggles of human thought to attain to certainty in the highest problems of speculation.
Hamilton (Discussions, p. 541), one of his most resolute opponents, described Cousin as "A profound and original thinker, a lucid and eloquent writer, a scholar equally at home in ancient and in modern learning, a philosopher superior to all prejudices of age or country, party or profession, and whose lofty eclecticism, seeking truth under every form of opinion, traces its unity even through the most hostile systems."
This assumes that every philosophical truth is already contained somewhere in the existing systems. If, however, as it would surely be rash to deny, there still remains philosophical truth undiscovered, but discoverable by human intelligence, it is evident that eclecticism is not the only philosophy.