Gams, Series Episcoporum Ecclesiae Catholicae (Regensburg, 1873); Wetzer and Welte, Kirchenlexikon, vol.
See Statuta Ecclesiae Scoticanae (Bannatyne Club, Edinburgh, 1866).
Censures were as follows: (i) Suspension from attending divine offices or ab ingressu ecclesiae, more appropriate for a layman.
By far the best known of these is the treatise De catholicae ecclesiae unitate, called forth in A.D.
- The most important authority for the history of Ravenna is Bishop Agnellus, who wrote, about 840, the Liber Pontificalis Ecclesiae Ravennatis.
The reading in public of his two treatises De Potestate ecclesiastica and De Reformatione Ecclesiae revealed, besides ideas very peculiar to himself on the reform and constitution of the church, his design of reducing the power of the English in the council by denying them the right of.
The particulars of Arbuthnot's life are found in Calderwood, Spottiswood, and other Church historians, and in Scott's Fasti Ecclesiae Scoticanae.
His historical research was exemplified in his De antiquitate ecclesiae, and his editions of Asser, Matthew Paris, Walsingham, and the compiler known as Matthew of Westminster; his liturgical skill was shown in his version of the psalter and in the occasional prayers and thanksgivings which he was called upon to compose; and he left a priceless collection of manuscripts to his college at Cambridge.
Morcelli, Kalendarium ecclesiae Constantinopolitanae (Rome, 1788); H.
396-434, where the terminology is explained; idem, Synaxarium ecclesiae Constantinopolitanae e codice Sirmondiano (Brussels, 1902), forming the volume Propylaeum ad acta sanctorum novembris.
The definition of the Council of Trent was intended both to enforce the accepted Catholic position and to exclude the teaching of Luther, who, whilst not professing to be certain whether the "substance" of the Bread and Wine could or could not be said to remain, exclaimed against the intolerance of the Roman Catholic Church in defining the question.6 For a full and recent exposition of the Catholic teaching on Transubstantiation the reader may consult De ecclesiae sacra mentis, auctore Ludovico Billot, S.J.
The following year, the question of the intervention of kings in the election of bishops having been raised in a pamphlet by Charles Hersent (Optatus Gallus de cavendo schismate, 1640), Marca defended what were then called the liberties of the Gallican Church, in his celebrated treatise De concordia sacerdotii et imperii, seu de libertatibus ecclesiae gallicanae (1641).
A treatise entitled De ultima aetate ecclesiae, which appeared in 1356, has been attributed to Wycliffe, but is undoubtedly from the pen of an anonymous Joachimite Franciscan.
Besides the works already noticed, he wrote De arte critica (1597); De Antichristo (1605); Pro auctoritate ecclesiae in decidendis fidei controversiis libellus; Scaliger hypololymaeus (1607), a virulent attack on Scaliger; and latterly the anti-jesuitical works, Flagellum Jesuiticum (1632); Mysteria patrum jesuitorum (1633); and Arcana societatis Jesu (1635).
This ferula, mentioned by Luitprand of Cremona in his account of the deposition of Benedict V., and the baculus aureus of the Historia dedicationis ecclesiae cavensis (Acta Sanctorum, 4 March, i.
His De visibili Monarchia Ecclesiae, published in 1571, contains the first narrative of the sufferings of the English Roman Catholics.
As a writer, he was one of the first to restore the Latin tongue to its pristine purity; and among his works are De Vera Philosophia ex quatuor doctoribus ecclesiae (Bologna, 1507), De Sermone Latino (Basel, 1513), and a poem, De Venatione (Venice, 1534).
His history of the cathedral church at Reims (Historia Remensis Ecclesiae) is one of the most remarkable productions of the 10th century.
Besides aiding his brother in his literary labours, he published, in 1749-1760, Codex Liturgicus Ecclesiae Universae in xv.
Xi.; Kimmel, Monumenta fidei ecclesiae orientalis (Jena, 1850; critical edition); P. Schaff, The Creeds of Christendom, vol.
Spottiswoode published in 1620 Refutatio libelli de regimine ecclesiae scoticanae, an answer to a tract of Calderwood, who replied in the Vindiciae subjoined to his Altare damascenum, (1623).
The twenty-seventh - " Cerium est in manu Papae, aut Artic ecclesiae, prorsus non esse statuere articulos fidei (imo nec leges morum seu bonorum operum)."
In the Cologne edition of 1530 the title runs- Homiliae seu mavis sermones sive conciones ad populum, praestantissimorum ecclesiae doctorum Hieronymi, Augustini, Ambrosii, Gregorii, Origenis, Chrysostomi, Bedae, &c., in hunt ordinem digestae per Alchuinum levitam, idque injungente ei Carolo M.
The two measures which were adopted by the Church to remedy these conditions - the pax ecclesiae or Dei and the treuga or treva Dei - are usually both referred to as the Truce of God, but they are distinct in character.
The pax ecclesiae is first heard of in the year 990 at three synods held in different parts of southern and central France - at Charroux, Narbonne and Puy.
With the opening of the Ilth century, the pax ecclesiae spread over northern France and Burgundy, and diocesan leagues began to be organized for its maintenance.
Like the pax ecclesiae it found ardent champions in the regular clergy, especially in Odilo (962-1049), the fifth abbot of Cluny, and soon spread over all France.
When the treuga Dei reached its most extended form, scarcely one-fourth of the year remained for fighting, and even then the older canons relating to the pax ecclesiae remained in force.
De Rossi and the abbe Louis Duchesne; in 1902, the Propylaeum ad Ada Sanctorum Novembris, comprising the Synaxarium ecclesiae Constantinopolitanae.
The One Ecclesia includes all members of all partial Ecclesiae; but its relations to them all are direct, not mediate.
St Paul anxiously promoted friendly intercourse and sympathy between the scattered Ecclesiae; but the unity of the universal Ecclesia as he contemplated it does not belong to this region: it is a bulk of theology and religion, not a fact of what we call ecclesiastical politics."
In France, in England, in Holland the evangelicals continued to describe their churches as ecclesiae reformatae, without the arriere pensee which in Germany had confined the designation "Reformed" to the followers of a particular church order and doctrine.
Also Ep. 4, 4; 74,7; and De unitate ecclesiae, 6: " habere non potest Deum patrem qui ecclesiam non habet matrem ").
Maurer, Die Bekehrung des norwegischen Stammes (2 vols., Munich, 1855-1856); Bang, Udsigt over den norske Kirkes historie under Katholicismen (Christiania, 1887); P. Gams, Series episcoporum ecclesiae catholicae (Regensburg, 1873); C. Eubel, Hierarchia catholica medii aevi (2 vols., Munster, 1898, 1901); P. Hinschius, System des kath.
In his celebrated Codex Liturgicus Ecclesiae Lutherande in epitomen redactus (Leipzig, 1848), Daniel has used 98 different liturgies and given specimens to show the differences which they exhibit.
De Graca Barreto, Documenta historiam ecclesiae Habessinarum illustrantia (Olivipone, 1879); E.
There is a collection of records relating to Beverley, Libertates Ecclesiae S.
Le Prevost, Paris, 1845); the first continuation of Symeon's Historia Ecclesiae Dunelmensis (Rolls ed., 1882); William of Malmesbury in the Gesta pontificum (Rolls ed., 1870); and the Peterborough Chronicle (Rolls ed., 1861).
Obstacles being cleared away, Paul III., on the 27th of September 1540, issued his bull Regimini militantis ecclesiae, by which he confirmed the new Society (the term "order" does not belong to it), but limited the members to sixty, a restriction which was removed by the same pope in the bull Injunctum nobis of the 14th of March 1543.
Gregory XIV., by the bull Ecclesiae Christi (July 28, 1591), again confirmed the Society, and granted that Jesuits might, for true cause, be expelled from the body without any form of trial or even documentary procedure, besides denouncing excommunications against every one, save the pope or his legates, who directly or indirectly infringed the constitutions of the Society or attempted to bring about any change therein.
In nostram linguam ad utilitatem ecclesiae Dei convertit " (Mayor and Lumby, Bedae Hist.
These leading narratives are supplemented by Adam of Bremen, Gesta Hammaburgensis ecclesiae pontificum, chap. 38 (247 Lappenberg) of book iv.
Not long after this he visited the king of Denmark, Sweyn Estrithson, in Zealand; on the death of Adalbert, in 1072, he began the Historia Hammaburgensis Ecclesiae, which he finished about 1075.
Adam's Historia - known also as Gesta Hammaburgensis Ecclesiae Pontificum, Bremensium praesulum Historia, and Historia ecclesiastica - is a primary authority, not only for the great diocese of Hamburg-and-Bremen, but for all North German and Baltic lands (down to 1072), and for the Scandinavian colonies as far as America.
The Statuta Ecclesiae Antigua (falsely called the Canons of the Fourth Council of Carthage in 397), a Gallican collection, originating in the province of Arles at the beginning of the 6th century, mentions the acolyte, but does not give, as in the case of the other orders, any form for the ordination.
The duties of the acolyte, as given in the Roman Pontifical, are identical with those mentioned in the Statuta Ecclesiae Antigua of Arles: "It is the duty of acolytes to carry the candlesticks, to light the lamps of the church, to administer wine and water for the Eucharist."
See Morin, Commentarius in sacris Ecclesiae ordinationibus (Antwerp, 1685), ii.
P. 152; Martbne, De Antiquis Ecclesiae ritibus (Antwerp, 1739), ii.
53): '.` Usque ad mediam aetatem presbyter fuit ecclesiae Africanae, invidia postea et conturneliis clericorum Romanae ecclesiae ad Montani dogma delapsus."
Knauz, Monumenta Ecclesiae Strigoniensis (3 vols., Eszterg, 1874); Joseph Danko, Geschichtliches.