Eccl., 1862 and 1868), concordats 'would be pure privileges granted by the pope; the pope would not be able to enter into agreements on spiritual matters or impose restraints upon the power of his successors; and consequently he would not bind himself in any juridical sense and would be able freely to revoke concordats, just as the author of a privilege can withdraw it at his pleasure.
Eccl., Paris, 1765, titt.
Eccl., Paris, 1765, s.v.
Eccl., edited by C. Plummer (Oxford, 1896), ii.
Eccl.) that he wrote encouraging letters to Mellitus, archbishop of Canterbury, and Justus, bishop of Rochester, and quotes three letters - to Justus, to Eadwin, king of Northumbria, and to his wife IEthelberga.