In 864 (Duchesne, Liber pontificalis, ii.
Duchesne, Origines du Culte Chretien (Paris, 1898).
When very young he showed his interest in the past history of his native land, and in 1617, at the age of twenty-three, he had set to work looking through archives, copying charters, and corresponding with the principal men of learning of his time, the brothers Dupuy, Andre Duchesne and Jean Besly, whom he visited in Poitou.
This he followed up by an encyclical on the unity of the Church (Sails cognitum, 29th June 1896); and the question of the validity of Anglican ordinations from the Roman Catholic point of view having been raised in Rome by Viscount Halifax, with whom the abbe Louis Duchesne and one or two other French priests were in sympathy, a commission was appointed to consider the subject, and on the 15th of September 1896 a condemnation of the Anglican form as theologically insufficient was issued, and was directed to be taken as final.
Duchesne (Paris, 1617).
Duchesne in Historiae Normannorum scriptores, Paris, 1619); the Winchester, Worcester and Peterborough texts of the Anglo-Saxon Chronicle (ed.
Duchesne, op. cit.); Ordericus Vitalis' Historia ecclesiastica (ed.
Louis Duchesne, who was a member of the papal commission, on the general question would be interesting in the highest degree.
Duchesne, Les Origines du culte chretien, ch.
Compare Duchesne, Christian Worship (Eng.
See Duchesne, " Autour de Rochambeau " in the Revue des facultes catholiques de l'ouest (1898-1900); E.
Duchesne (Paris 1639-1649).
Polycarpi auctore Pionio (published by Duchesne, Paris, 1881,1881, and Lightfoot Ignatius and Polycarp, 1885, ii.
Duchesne, Origines du culte chretien (Paris, 1898); Joseph Bingham, Origines ecclesiasticae (London, 1834); Adolf Harnack, Dogmengeschichte (Freiburg, 1897).
Duchesne, Christian Worship (Eng.
Duchesne, the Liber pontificalis, i.
When a proposal was set on foot to bring about a reconciliation between the Roman Church and the Christian Churches of the East, the Abbe Duchesne endeavoured to show that the union of those churches was possible under the Roman supremacy, because unity did not necessarily entail uniformity.
In these lectures Duchesne touches cleverly upon the most delicate problems, and, without any elaborate display of erudition, presents conclusions of which account must be taken.
De Rossi and the abbe Louis Duchesne; in 1902, the Propylaeum ad Ada Sanctorum Novembris, comprising the Synaxarium ecclesiae Constantinopolitanae.
That a man of such conspicuous ability, who impressed himself at the outset on the people of Constantinople as an uncompromising opponent of heresy should within a few short years be an excommunicated fugitive, sacrificed to save the face of Cyril and the Alexandrians, is indeed, as Duchesne says, a tragedy.
In the West, says Duchesne (Origines, p. 179), not only IX.
Duchesne, Origines du culte chre'tien, chap. ix.
Langlois, Le Mont Athos et ses monasteres, with a complete bibliography (Paris, 1867); Duchesne and Bayet, Memoire sur une mission en Macedoine et au Mont Athos (Paris, 1876); Texier and Pullan, Byzantine Architecture (London, 1864); H.
Duchesne, Origines du culte chretien (1889); M.
In the words of an eminent Roman Catholic scholar, Monsignor Duchesne, " Faith unites, theology often"separates."
Duchesne, Christian Worship, trans.
§ 29 et seq.; Lining, Geschichte des deutschen Kirchenrechts (1878); Duchesne, Eglises separees (1905), Les Premiers temps de l'etat pontifical (1904).
Duchesne, 1.171) the dalmatic was first introduced as a vestment in public worship by Pope Silvester I.
385, says that the festival was held in the Church of the Nativity at Bethlehem (Duchesne, Chr.
The blessing of the new beans after the Commemoration of the Dead in the canon of the mass (Duchesne, p. 183).
Duchesne, Christian Worship (2nd Eng.
Duchesne, Origines du culte Chretien (2nd ed., Paris, 18 9 8), p. 237.
Duchesne, p. 52 seq., 118 sqq.).
For further information and investigations see Duchesne, Liber pontificalis; Lipsius, Die Apokr.
It is known to us only from 16th century versions of it published by Leland, Holinshed and Duchesne, all more or less imperfect and corrupt.
The versions of Leland and Duchesne, though much shorter, each contain many names found in neither of the other lists.
See Leland, Collectanea; Holinshed, Chronicles of England; Duchesne, Historia Norm.
This is the view taken by Louis Duchesne and substantially by G.
Duchesne, Le Liber pontificalis: texte, introduction, commentaire (Paris, 1884-1892).
Duchesne (Paris, 1892).
Duchesne, Origines du culte, ch.
Duchesne, op. cit.
(Berlin, 1869); Rudolph Sohm, Kirchenrecht (1892); Duchesne, Les Origines du culte chretien (4th ed., Paris, 1908); Bouix, De papa (Paris, 1869); Vacant, Etudes the'ologiques sur les constitutions du concile du Vatican (Paris, 1895); Barbier de Montault, Le Costume et les usages ecclesiastiques (Paris, 1897).
Duchesne relieved Ruggeri Laderchi's IX.
De Belgique (1857); Duchesne, Nielles des orfevres florentins (1826); Passavant, Le Peintre-graveur (1860-1864); Ottley, History of Engraving (1816) and Collection of Facsimiles of Prints (1826); Cicognara, Storia della scultura, iii.
JACQUES RENE HEBERT (1757-1794), French Revolutionist, called "Pere Duchesne," from the newspaper he edited, was born at AlenÃ§on, on the 15th of November 1757, where his father, who kept a goldsmith's shop, had held some municipal office.
Hebert's influence was mainly due to his articles in his journal Le Pere Duchesne, which appeared from 1790 to 1794.
Hebert, l'auteur du Pere Duchesne avant la journee du ro aoat 1792 (Bourges, Comm.
Duchesne in the Historiae Normannorum scriptores (Paris, 1619); and it is also found in the Scriptores rerum gestarum Willelmi Conquestoris of J.