The fate of the Dorian invaders was represented as differing locally.
Whatever the racial affinities of the early inhabitants may have been, it is certain that in historic times Rhodes was occupied by a Dorian population, reputed to have emigrated mainly from Argos subsequently to the "Dorian invasion" of Greece.
It follows, therefore, that the maritime importance of the island dates back to pre-Dorian times.
Of the kneeling posture of the images of Damia and Auxesia, of the use of native ware instead of Athenian in their worship, and of the change in women's dress at Athens from the Dorian to the Ionian style.
In favour of Ageladas it may be said that the influence of the many Dorian schools is certainly to be traced in some of his work.
The three cities founded by these settlers - Lindus, Ialysus and Camirusbelonged to the "League of Six Cities," by which the Dorian colonists in Asia Minor sought to protect themselves against the barbarians of the neighbouring mainland.
1: 58), where he says that Plautus was regarded as a second Epicharmus: Plautus ad exemplar Siculi properare Epicharmi - a passage which is important as suggesting that Plautus was under some obligation to the Sicilian representatives of the old Dorian comedy; cf.
Although of Dorian stock, he wrote in the Ionic dialect, like all the physiologi (physical philosophers).
The Dorian dynasts in Crete seem in some sort to have claimed descent from Minos, and the Dorian legislators sought their sanction in the laws which Minos was said to have received from the hands of the Cretan Zeus.
The remarkable remains recently brought to light on Cretan soil tend to show that already some 2000 years before the Dorian conquest the island was exercising a dominant influence in the Aegean world.
Subsequently the Dorian element became greatly strengthened by fresh immigrations from the Peloponnesus, and during the historical period all the principal cities of the island were either Dorian colonies, or had adopted the Dorian dialect and institutions.
The origin of the Cretan laws was of course attributed to Minos, but they had much in common with those of the other Dorian states, as well as with those of Lycurgus at Sparta, which were, indeed, according to one tradition, copied in great measure from those already existing in Crete.'
If we fix its introduction to about loon B.C. and make it coincident with the incursion of northern tribes, remembered by the classical Greeks as the Dorian Invasion, we must allow that this incursion did not altogether stamp out Aegean civilization, at least in the southern part of its area.
On this conquest seems to have ensued a long period of unrest and popular movements, known to Greek tradition as the Ionian Migration and the Aeolic and Dorian "colonizations"; and when once more we see the Aegean area clearly, it is dominated by Hellenes, though it has not lost all memory of its earlier culture.
Moreover the Dorian population of Delphi constantly strove to establish its independence and about 590 B.C. induced a coalition of Greek states to proclaim a "Sacred War" and free the oracle from Phocian supervision.
The Dorian Greeks, however, as Herodotus tells us (i.
The Ionians in turn succumbed to the Dorians of Argos, who, according to the legend, were led by Deiphontes; and from that time the city continued to preserve its Dorian character.
Lysander restored the island to its Dorian possessors, but it never recovered its former prosperity.
The ?rbrXos (also called kvos and Oapos in Homer) was the sole indispensable article of dress in early Greece, and, as it was always retained as such by the women in Dorian states, is often called the " Doric dress " (&)Oils &opts).
Aegina), the details of which are to all appearance legendary, in order to account for a change in the fashion of female dress which took place at Athens in the course of the 6th century B.C. Up to that time the " Dorian dress " had been universal, but the Athenians now gave up the use of garments fastened with pins or brooches, and adopted the linen chiton of the Ionians.
In working from early Dorian models they introduced refinements of their own, with the result that they produced beautiful, but somewhat vapid and academic types.
Sybaris (721) and Crotona (703) were Achaean settlements; Locri Epizephyrii (about 710) was settled by Ozolian Locrians, so that, had it not been for the Dorian colony of Tarentum, the southern coast of Italy would have been entirely occupied by a group of Achaean cities.
Tarentum (whether or no founded by pre-Dorian Greeks - its founders bore the unexplained name of Partheniae) became a Laconian colony at some unknown date, whence a legend grew up connecting the Partheniae with Sparta, and 707 B.C. was assigned as its traditional date.
After the Achaean cities had combined to destroy the Ionic Siris, and had founded Metapontum as a counterpoise to the Dorian Tarentum, there seems to have been little strife among the Italiotes.
In Hellenic times a small district known as Doris in north Greece, between Mount Parnassus and Mount Oeta, counted as " Dorian " in a special sense.
Practically all Peloponnese, except Achaea and Elis, was " Dorian," together with Megara, Aegina, Crete, Melos, Thera, the Sporades Islands and the S.W.
Coast of Asia Minor, where Rhodes, Cos, Cnidus and (formerly) Halicarnassus formed a " Dorian " confederacy.
" Dorian " colonies, from Corinth, Megara, and the Dorian islands, occupied the southern coasts of Sicily from Syracuse to Selinus.
Dorian states usually had in common the " Doric " dialect, a peculiar calendar and cycle of festivals of which the Hyacinthia and Carneia were the chief, and certain political and social institutions, such as the threefold " Dorian tribes."
The worships of Apollo and Heracles, though not confined to Dorians, were widely regarded as in some sense " Dorian " in character.
The northern Doris, for example, spoke Aeolic, while Elis, Phocis, and many non-Dorian districts of north-west Greece spoke dialects akin to Doric. Many Dorian states had additional " nonDorian tribes "; Sparta, which claimed to be of pure and typical Dorian origin, maintained institutions and a mode of life which were without parallel in Peloponnese, in the Parnassian and in the Asiatic Doris, and were partially reflected in Crete only.
559), a small Peloponnesian city, in the prehistoric period of the Achaean race, long before the Dorian immigration.
Some scholars suppose them to have been of Achaean race, but they were more probably the aborigines of Laconia who had been enslaved by the Achaeans before the Dorian conquest.
About the foundation of Halicarnassus various traditions were current; but they agree in the main point as to its being a Dorian colony, and the figures on its coins, such as the head of Medusa, Athena and Poseidon, or the trident, support the statement that the mother cities were Troezen and Argos.
Halicarnassus and other Dorian cities of Asia were to some extent absorbed by the Delian League, but the peace of Antalcidas in 387 made them subservient to Persia; and it was under Mausolus, a Persian satrap who assumed independent authority, that Halicarnassus attained its highest prosperity.
The Old-Dorian Hercules is represented in three cycles of myth, the Argive, the Boeotian and the Thessalian; the legends of Arcadia, Aetolia, Lydia, &c., and Italy are either local or symbolical and comparatively late.
As the Dorian tutelar he aids Tyndareus and Aegimius.
The thoroughly national character of Heracles is shown by his being the mythical ancestor of the Dorian dynastic tribe, while revered by Ionian Athens, Lelegian Opus and Aeolo-Phoenician Thebes, and closely associated with the Achaean heroes Peleus and Telamon.
ALCMAEONIDAE, a noble Athenian family, claiming descent from Alcmaeon, the great-grandson of Nestor, who emigrated from Pylos to Athens at the time of the Dorian invasion of Peloponnesus.
In the Homeric poems Corinth is a mere dependency of Mycenae; nor does it figure prominently in the tradition of the Dorian migrations.
Services rendered to Aegimius by Heracles led (I) to the adoption of Hyllus, son of Heracles, by Aegimius, side by side with his own sons Dymas and Pamphylus, and to a threefold grouping of the Dorian clans, as Hylleis, Dymanes and Pamphyli; (2) to the association of the people of Aegimius in the repeated attempts of Hyllus and his family to recover their lost inheritance in VIII.
The last of these attempts resulted in the " Dorian conquest " of the "Achaeans " and " Ionians " of Peloponnese, and in the assignment of Argolis, Laconia and Messenia to the Heracleid leaders, Temenus, Aristodemus and Cresphontes respectively; of Elis to their Aetolian allies; and of the north coast to the remnants of the conquered Achaeans.