Vice-dominus), a French feudal title.
During the Carolingian epoch, indeed, advocatus and vice-dominus were interchangeable terms; and it was only in the 11th century rthat they became generally differentiated: the title of avoue being commonly reserved for nobles charged with the protection of an abbey, that of vidame for those guarding an episcopal see.
At once the malcontents presented their demands in a document known popularly as the Articles of the Barons, more strictly as Capitula quae barones petunt et dominus rex concedit.
Dominicus, dominus, lord; dominicum in Med.
Such an absolute continuity is sometimes assumed without warrant; but Descartes already recognized that the world was no continuous process, " Tria mirabilia fecit Dominus; res ex nihilo, liberum arbitrium et hominem Deum."
The master (dominus) could inflict on his coloni " moderate chastisement," and could chain them if they attempted to escape, but they had a legal remedy against him for unjust demands or injury to them or theirs.
In conformity with the motto of the city, Nisi Dominus frustra, there are numerous handsome places of public worship. St Giles's church, which was effectively restored (1879-1883) by the liberality of Dr William Chambers the publisher, has interesting historical and literary associations.
Selden's words may be quoted for the more general meanings of "lord"; "the name Dominus is ...
Finally on the 21st of July 1773 the famous breve Dominus ac Redemptor appeared, suppressing the Society of Jesus.
On the 30th of July 1804 a similar breve restored the Jesuits in the Two Sicilies, at the express desire of Ferdinand IV., the pope thus anticipating the further action of 1814, when, by the constitution Sollicitudo omniurn Ecclesiarum, he revoked the action of Clement XIV., and formally restored the Society to corporate legal existence, yet not only omitted any censure of his predecessor's conduct, but all vindication of the Jesuits from the heavy charges in the breve Dominus ac Redemptor.
The earliest extant account of a liturgical celebration of Palm Sunday is that given in the Peregrinatio Silviae (Eleutheriae),' which dates from the 4th century and contains a detailed account of the Holy Week ceremonies at Jerusalem by a Spanish lady of rank The actual festival began at one o'clock with a service in the church on the Mount of Olives; at three o'clock clergy and people went in procession, singing hymns, to the scene of the Ascension; two hours of prayer, singing and reading of appropriate Scriptures followed, until, at five o'clock the reading of the passage from the Gospel telling how "the children with olive branches and palms go to meet the Lord, and cry: ` Blessed is he that cometh in the name of the Lord '" gave the signal for the crowd to break up, and, carrying branches of olive and palm, to conduct the bishop, in eo typo quo tune Dominus deductus est, 2 with cries of "Blessed is he that cometh in the name of the Lord!"
Described as "nobilis Languedocianus " in Vit.; doubtless the same with the " Dominus Verdusius, nobilis Aquitanus," to whom was dedicated the Exam.
At last, convinced that the peace of the Church demanded the sacrifice, Clement signed the brief Dominus ac Redemptor, dissolving the order, on the 21st of July 1773.
Owed certain duties to the lord; he promised fidelity and service; and the lord was bound to perform reciprocal duties, not very clearly defined, to the vassal - Dominus vassallo conjux et amicus dicitur.
It was therefore discarded in favour of domn (dominus, " lord"), which continued to be the official princely title up to the proclamation of a Rumanian kingdom in 1881.
The subject - the descent of Christ into Hades to succour the souls of the just, as related in the apocryphal gospel of Nicodemus - is introduced in a kind of prologue; then follows the dispute between "Dominus" and "Satan" at the gate of Hell; the gatekeeper runs away, and the just are set free, while Adam, Eve, Habraham, David, Johannes and Moyses do homage to the deliverer.
After eight disgraceful months he left the government to John de Courci, but retained the title "Dominus Hiberniae."
Clyn the Franciscan annalist, whose Latinity is so far above the medieval level as almost to recall Tacitus, sums up Lysaght's career epigrammatically: " He was a slave, he became a master; he was a subject, he became a prince (de servo dominus, de subjecto princeps effectus)."