In religious meetings, to eat the dominical or Lord's Supper, but that this aim was frustrated by some who ate up their provisions before others, so that the poor were left hungry while the rich got drunk; and the meetings were animated less by a spirit of brotherhood and charity than of division and faction.
The contrast lay between the Dominical Supper or food and drink shared unselfishly by all with all, and the private supper, the feast of Dives, shamelessly gorged under the eyes of timid and shrinking Lazarus.
Even benefit societies were feared and forbidden by the Roman autocrats, and the " dominical suppers " of the Christians were not likely to be spared.
He speaks of the dominical host (hostia), and takes the verb to do in Paul's letter in the sense of to sacrifice.
The Letter Which Denotes Sunday Is Called The Dominical Letter, Or The Sunday Letter; And When The Dominical Letter Of The Year Is Known, The Letters Which Respectively Correspond To The Other Days Of The Week Become Known At The Same Time.
In The Julian Calendar The Dominical Letters Are Readily Found By Means Of A Short Cycle, In Which They Recur In The Same Order Without Interruption.
At The End Of The Cycle The Dominical Letters Return Again In The Same Order On The Same Days Of The Month; Hence A Table Of Dominical Letters, Constructed For Twenty Eight Years, Will Serve To Show The Dominical Letter Of Any Given Year From The Corn Mencement Of The Era To The Reformation.
In Order To Make Use Of The Solar Cycle In Finding The Dominical Letter, It Is Necessary To Know That The First Year Of The Christian Era Began With Saturday.
The Dominical Letter Of That Year, Which Was The Tenth Of The Cycle, Was Consequently B.
The Fourth Year Was Bissextile, And The Dominical Letters Were F, E; The Following Year D, And So On.
In This Manner It Is Easy To Find The Dominical Letter Belonging To Each Of The Twenty Eight Years Of The Cycle.
This Long Period, However, May Be Reduced To Four Hundred Years; For Since The Dominical Letter Goes Back Five Places Every Four Years, Its Variation In Four Hundred Years, In The Julian Calendar, Was Five Hundred Places, Which Is Equivalent To Only Three Places (For Five Hundred Divided By Seven Leaves Three); But The Gregorian Calendar Suppresses Exactly Three Intercalations In Four Hundred Years, So That After Four Hundred Years The Dominical Letters Must Again Return In The Same Order.
Hence The Following Table Of Dominical Letters For Four Hundred Years Will Serve To Show The Dominical Letter Of Any Year In The Gregorian Calendar For Ever.
For Example, Required The Dominical Letter Of The Year 1839?
It Deserves To Be Remarked, That As The Dominical Letter Of The First Year Of The Era Was B, The First Column Of The Following Table Will Give The Dominical Letter Of Every Year From The Commencement Of The Era To The Reformation.
For This Purpose Divide The Date By 28, And The Letter Opposite The Remainder, In The First Column Of Figures, Is The Dominical Letter Of The Year.
On Dividing By 28, The Remainder Is O, Or 28; And Opposite 28, In The First Column Of Letters, We Find D, C, The Dominical Letters Of The Year 1148.
The cycle of the sun brings back the days of the month to the same day of the week; the lunar cycle restores the new moons to the same day of the month; therefore 28 X 19 = 53 2 years, includes all the variations in respect of the new moons and the dominical letters, and is consequently a period after which the new moons again occur on the same day of the month and the same day of the week.
The Dominical Letter Of The Year, And Observe In The Calendar The First Day, After The Fourteenth Of The Moon, Which Corresponds To The Dominical Letter; This Will Be Easter Sunday.
4th, The dominical letters of 1840 are E, D (Table I.), of which D must be taken, as E belongs only to January and February.
And, First, To Find The Dominical Letter.
Let L Denote The Number Of The Dominical Letter Of Any Given Year Of The Era.
Then, Since Every Year Which Is Not A Leap Year Ends With The Same Day As That With Which It Began, The Dominical Letter Of The Following Year Must Be L 1, Retrograding One Letter Every Common Year.
In The Year Preceding The First Of The Era, The Dominical Letter Was C; For That Year, Therefore, We Have L =3; Consequently For Any Succeeding Year X, L =7M 3 X, The Years Being All Supposed To Consist Of 365 Days.
But Every Fourth Year Is A Leap Year, And The Effect Of The Intercalation Is To Throw The Dominical Letter One Place Farther Back.
Hence In The Julian Calendar The Dominical Letter Is Given By The Equation L= 7M 3 X () W This Equation Gives The Dominical Letter Of Any Year From The Commencement Of The Era To The Reformation.
It Will Be Remembered That In A Leap Year There Are Always Two Dominical Letters, One Of Which Is Employed Till The 29Th Of February, And The Other Till The End Of The Year.
Before The Intercalation The Dominical Letter Had Retrograded One Place Less.
Thus For 1840 The Formula Gives D; During The First Two Months, Therefore, The Dominical Letter Is E.
Let P = The Number Of Days From The 21St Of March To The 15Th Of The Paschal Moon, Which Is The First Day On Which Easter Sunday Can Fall; P= The Number Of Days From The 21St Of March To Easter Sunday; L = The Number Of The Dominical Letter Of The Year; 1 = Letter Belonging To The Day On Which The 15Th Of The Moon Falls: Then, Since Easter Is The Sunday Following The 14Th Of The Moon, We Have P=P (L 1), Which Is Commonly Called The Number Of Direction.
The Value Of L Is Always Given By The Formula For The Dominical Letter, And P And 1 Are Easily Deduced From The Epact, As Will Appear From The Following Considerations.
In Like Manner, When P =I, 1=D =4; For D Is The Dominical Letter Of The Calendar Belonging To The 22Nd Of March.
By Means Of The Formulae Which We Have Now Given For The Dominical Letter, The Golden Number And The Epact, Easter Sunday May Be Computed For Any Year After The Reformation, Without The Assistance Of Any Tables Whatever.
By Substituting This Number In The Formula For The Dominical Letter, We Have X =1840, C 16 =2, /C 416) W =0, Therefore L =7M 6 1840 460 2 =7M 2292 = 7X328 2292 =2296 2292 = 4 L =4 =Letter D.
17-34 is interpreted of these meals, which were known as the Dominical (suppers).
Max Elskamp (born at Antwerp in 1862) is the author of some volumes of religious poetry - Dominical (1892), Salutations, dont d'angeliques (1893), En symbole vers l'apostolat (1895) - for which he has devised as background an imaginary city.