John and an older brother Dominic owned a bunch of different places.
While there he probably came under the influence of the Dominicans, who were doing their utmost to enlist within their ranks the ablest young scholars of the age, for in spite of the opposition of his family, which was overcome only by the intervention of Pope Innocent IV., he assumed the habit of St Dominic in his seventeenth year.
In the i 1 th century this new form of devotion was extolled by some of the most ardent reformers in the monastic houses of the west, such as Abbot Popon of Stavelot, St Dominic Loricatus (so called from his practice of wearing next his skin an iron lorica, or cuirass of thongs), and especially Cardinal Pietro Damiani.
The majority of these reformers exemplified their preaching in their own persons, and St Dominic gained great renown by inflicting upon himself 300,000 strokes in six days.
SAINT DOMINIC (1170-1221), founder of the Dominican Order of Preaching Friars, was born in 1170 at Calaroga in Old Castile.
The bishop induced his canons to follow the Rule of St Augustine and thus make themselves Augustinian Canons; and so Dominic became a canon regular and soon the prior or provost of the cathedral community.
The years from 1195 to 1203 have been filled up with fabulous stories of missions to the Moors; but Dominic stayed at Osma, preaching much in the cathedral, until 1203, when he accompanied the bishop on an embassy in behalf of the king of Castile to "The Marches."
When the embassy was over, the bishop and Dominic repaired to Rome, and Innocent III.
During this time, it is the judgment of the most recent Protestant writer on St Dominic that, though keeping on good terms with Simon de Montfort, the leader, and praying for the success of the crusaders' arms during the battle of Muret, "yet, so far as can be seen from the sources, Dominic took no part in the crusade, but endeavoured to carry his spiritual activity on the same lines as before.
The Order of Dominicans grew out of the little band of volunteers that had joined Dominic in his mission among the Albigenses.
By 1214 the nucleus of such an institute was formed round Dominic and was known as the "Holy Preaching."
In 1215 the bishop of Toulouse, Dominic's great friend, established them in a church and house of the city, and Dominic went to Rome to obtain the permission of Innocent III.
Thus Dominic was at his death able to contemplate his great creation solidly established, and well launched on its career to preach to the whole world.
It appears that at the end of his life Dominic had the idea of going himself to preach to the heathen Kuman Tatars on the Dnieper and the Volga.
He was canonized in 1234 by Gregory IX., who, as Cardinal Ugolino, had been the great friend and supporter both of Dominic and of Francis of Assisi.
As St Dominic's character and work do not receive the same general recognition as do St Francis of Assisi's, it will be worth while to quote from the appreciation by Prof. Griitzmacher of Heidelberg: "It is certain that Dominic was a noble personality of genuine and true piety..
Probably the best modern Life is that by Jean Guiraud, in the series Les Saints (translated into English by Katharine de Mattos, 1901); the bibliography contains a useful list of the chief sources for the history of St Dominic and the order, and of the best modern works thereon.
At the beginning of the 13th century the remarkable evangelical revival, instituted almost simultaneously by St Dominic and St Francis, swept over Europe.
The 13th century saw the culmination of medieval preaching, especially in the rise of the two great mendicant orders of Francis and Dominic. Representative Franciscan names are Antony of Padua (d.
Some were readmitted into the Catholic Church, and one, Durandus de Osca (1210), attempted to found an order of Pauperes Catholici, which was the forerunner of the order of St Dominic. Many were swept away in the crusade against the Albigenses.
The revival of preaching, which was the work of the order of St Dominic, did more to combat heresy, especially where its persuasions were enforced by law.
He canonized Saints Elizabeth of Thuringia, Dominic, Anthony of Padua and Francis of Assisi.
To say nothing of the labours of the Cistercians as colonists, pioneers and churchbuilders, or of the missions of the Dominicans and Franciscans (the former of whom were introduced into Poland by Ivo, bishop of Cracow,' the personal friend of Dominic), the Church was the one stable and unifying element in an age of centrifugal particularism.
He entered the order of the friars preachers of St Dominic in 1244, and besides preaching with success in many parts of Italy, taught in the schools of his own fraternity.
Their nature and work and the needs that called them into being are explained in the article Mendicant Movement, and in the separate articles on ST Francis Of Assisi and Franciscans (1210), St Dominic and Dominicans (1215), Carmelites (1245), Augustinian Hermits (r256) - these were the four great orders of Mendicant friars - to them were added, in 1487, the Servites founded in 1233.
Himself stands out as the type of the one tendency; Innocent III., Francis of Assisi and Dominic, in their various degrees, are types of the other.