Among the dissident members were B.
The dissident " Catholic " churches are forced to qualify their titles: they are " Old Catholics " (Alt-Katholiken) or " German Catholics " (Deutsch-Katholiken).
The sejm of 1766 not only rejected the dissident bill, but repealed all the Czartoryscian reforms and insisted on the retention of the liberum veto as the foundation of the national liberties.
Who, though with no premeditated intention, was the first to break this circle of autonomous or dissident Churches which was restricting the influences of the Gregory apostolic see.
At the synod of the dissident cardinals, assembled at Pisa, views of this type were in the ascendant; and, although protests were not lacking, the necessities of the time served as a pretext for ignoring all objections.
(3) The Pontifical Commission for the reunion of the dissident Churches, established by Leo XIII.
They had had close relations with the dissident Franciscans, but the Spirituals often disavowed them, especially when the sect, which in Segarelli's time had had no very precise doctrinal character, became with Dolcino frankly heterodox.
He refused, however, to support the Combes ministry, and formed a Radical dissident group, which grew in strength and eventually caused the fall of the ministry.
Again the third gospel in particular betrays relations between the Pharisees and Jesus very different from those of the common Christian view, which conjures up an impossible picture of an absolute breach between the Prophet of Nazareth and the whole corporation of the Pharisees as a result of a quarrel with certain members of that dissident sect of independent thinkers.
His form of religious sentiment was not evangelical or mystical, any more than it was ascetic or ceremonial or dogmatic. As regards one of the accepted doctrines of his own church, the excellence of the celibate life, of poverty, and of elaborate obedience to a rule, he no doubt was a strong dissident; but the evidence that, as a Christian, he was unorthodox, that he was even a heretical or latitudinarian thinker in regard to those doctrines which the various Christian churches have in common, is not merely weak, it is practically nonexistent.
It would also appear that in the primitive age confirmation and ordination were one and the same rite; and so they continued to be among the dissident believers of the middle ages, who, however, often dropped the water rite altogether.
It is this political rather than religious spirit which also underlies the repressive attitude of the government, and of the Orthodox Church as the organ of the government, towards the various dissident sects (Raskolniki, from raskol, schism), which for more than two centuries past have played an important part in the popular life of Russia, and, since the political developments of the end of the 19th and early years of the zoth century, have tended to do so more and more.
But at the beginning of 1766 Prince Nicholas Repnin was sent as Russian minister to Warsaw with instructions which can only be described as a carefully elaborated plan for destroying the Republic. The first weapon employed was the dissident question.
But the Creed was but the condensed essence of the New Testament scriptures, and behind it there lay an appeal to these scriptures, which was especially necessary where (as in the case of the Valentinian Gnostics) the dissident bodies professed to accept the common belief of Christians.
It continued among the Albigenses and other dissident sects of the middle ages, among whom it served a double purpose; for their elders were thus not only able to prove their own chastity, but to elude the inquisitors, who were less inclined to suspect a man of the catharism which regarded marriage as the "greater adultery" (maius adulterium) if they found him cohabiting (in appearance at least) with a woman.
A cry went up that to allow dissident churches to announce their presence was to insult and persecute the Catholic I at Rome the decree was attacked as unconstitutional, and a breach of diplomatic propriety all the more reprehensible as negotiations for a revision of the concordat were actually pending.
The papacy had abandoned none of its pretensions to dominate consciences, not of Catholics only, was again proved in 1910 when, at the very moment when the pope was praising the English people for the spirit of tolerance which led the British government to introduce a bill to alter the form of the Declaration made by the sovereign on his accession into a form inoffensive to Roman Catholics, he was remonstrating with the government of Spain for abrogating the law forbidding the Spanish dissident churches to display publicly the symbols of the Christian faith or to conduct their services otherwise than semi-privately.